1050
Chapitre
The Commands of the Holy Prophet to Wish Well for the Imams of Muslims, Remain Close with their Group and as to Who They are.
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1. A number of our people has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ahmad ibn Muhammad ibn abu Nasr from Aban ibnn ‘Uthman from ibn abu Ya‘fur from abu ‘Abdallah (a.s.) who has said the following. “The the Messenger of Allah addressed people in the mosque of Khif and said, “May Allah grant joy and happiness to those of His servants that on hearing my words understand them, memorize them preach them to those who have not heard them. There can be many scholars of Fiqh (law) who do not have understanding as there can be many bearers of Fiqh (law) to those who are better scholars of Fiqh (law) then the bearer. There are three things in which the heart of a Muslim does not feel greed and treachery. Sincerity in deeds for Allah, wishing well for the leaders of the Muslims and to stay close with the group of the Muslims because their prayer encompass them from behind them and the Muslims are each other’s brothers. Their lives are as each other’s lives and the least important among them strive to fulfill their responsibilities.” Hammad ibn ‘Uthman from Aban from ibn abu Ya‘fur has narrated a similar hadith with an addition of “They are as one hand to face their enemies”. In his Hadith he has mentioned that the Holy Prophet (s.a) made his speech during his farewell pilgrimage in the mosque of Khif.
Un certain nombre de nos compagnons ont rapporté d'Ahmad ibn Muhammad ibn Isa, d'Ahmad ibn Muhammad ibn Abi Nasr, d'Aban ibn Uthman, d'Ibn Abi Ya'fur, de l'Imam Abu Abdullah (que la paix soit sur lui) que le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a prononcé un discours aux gens dans la mosquée de Khayf, disant : "Que Dieu embellisse un serviteur qui entend mes paroles, les comprend, les retient et les transmet à ceux qui ne les ont pas entendues. Combien de porteurs de connaissances ne sont pas savants, et combien de porteurs de connaissances la transmettent à quelqu'un de plus savant qu'eux. Trois choses ne laissent pas le cœur d'un musulman : la sincérité dans l'œuvre pour Allah, la bienveillance envers les dirigeants des musulmans, et la cohésion avec leur communauté, car leur appel entoure les gens de derrière. Les musulmans sont des frères dont le sang est égal et dont la protection est la plus basse. Il a également été rapporté par Hammad ibn Uthman, d'Aban, d'Ibn Abi Ya'fur, avec une chaîne similaire, en ajoutant : "Ils sont une main sur les autres, et il a mentionné dans son récit qu'il a prononcé un discours lors du pèlerinage d'adieu à Mina, dans la mosquée de Khayf."
2. Muhammad ibn al-Hassan has narrated from some of our people from Ali ibn al-Hakam from Hakam ibn Miskin from a man from Quraysh from the people of Makka who has said the following. “Once Sufyan al-Thawri said to me, “Come with to meet Ja‘far ibn Muhammad (a.s.).” The narrator has said that he went with him and they found Ja‘far ibn Muhammad (a.s.) had already rode his horse. Sufyan said to him, “O abu ‘Abdallah narrate to us the text of the sermon of the Messenger of Allah in the Mosque of al-Khif.” He said, “allow me to go for my needs because I am already on the horse back and when I will return then I will narrate to the text of the sermon.” He said, “I swear you to your close relation to the Messenger of Allah, you must narrate the sermon first.” The narrator has said that the Imam (a.s.) dismounted his horse. Sufyan said to him, “Ask someone to bring me ink and paper so I can write it down.” He asked for ink and paper and it was brought for him. The he said writhe, “In the name of Allah, the Beneficent, the Merciful the sermon of the Messenger of Allah in the Mosque of al-Khif “May Allah grant joy and happiness a servant who would listen to my words, then understands them and would deliver them to those who have not heard them. O people, those of you present here must deliver them to those absent. There can be many scholars of Fiqh (law) who do not have understanding as there can be many bearers of Fiqh (law) to those who are better scholars of Fiqh (law) then the bearer. There are three things in which the heart of a Muslim does not feel greed and treachery. Sincerity in deeds for Allah, wishing well for the Imams (leaders) of the Muslims and to stay close with the group of the Muslims because their call encompass those behind them and the Muslims are each other’s brothers. Their lives are as each other’s lives and they act as one hand against their enemies and the least important among them strive to fulfill their responsibilities.” Sufyan wrote it down and proof read before him. Abu ‘Abdallah (a.s.) then rode his horse. I and Sufyan came back. Somewhere on the way he said, “Stay where you are. I want to look at this Hadith.” I then said to him, “There is no doubt, by Allah, that abu ‘Abdallah (a.s.) has tied something to your neck as such that it will never go away.” He aske, “What is that thing?” I then said, “There are three things in which the heart of a Muslim does not feel greed and treachery. Sincerity in deeds for Allah, is one that we know it. The other one is ‘Wishing well for the Imams of the Muslims.’ Who are these Imams for whom we must wish well? Are they Mu‘awiya ibn abu Sufyan and Yazid ibn Mu‘awiya and Marwan ibn al-Hakam? (They are such disqualified people that) the testimony of no one of them is acceptable to us and it is not permissible to pray behind them.” Also his words, “Stay close with their group” Which group is it? Is it the Muji‘a group that says, “Those who do perform prayers, do not fast, do not clean and wash themselves after carnal relations, cause the destruction of the Ka‘ba or marry his own mother have the same degree of faith as those of angel Jibril and Mika’il. Is it the Qadri, (pre-destinationist) who say, “What Allah, the Most Majestic, the Most gracious, say will not happen but Satan says will happen.”? Is it the Harawri group who is the enemy of Ali ibn abu Talib (a.s.) and call him an unbeliever? Is it the Jahmiy group who says that the only thing needed is to know Allah only is faith and nothing else is required?” He then said, “Woe is you, what then they say?” I said, “They say, “Ali ibn abu Talib, by Allah, is the Imam for whom we must wish well. To must stay close to their group means, his Ahl al-Bayt (members of the family of Prophet Muhammad).’ The narrator has said that Sufyan al-Thawri then tore the document of Zadith and said, “Do not tell it to anyone.”
Muhammad ibn al-Hassan a rapporté de certains de nos compagnons, d'Ali ibn al-Hakam, de Hakam ibn Miskin, d'un homme de Quraysh, de la tribu de Makkah, qui a dit : Sufyan al-Thawri a dit : "Viens avec nous chez Ja'far ibn Muhammad." Je suis donc parti avec lui jusqu'à le trouver monté sur sa monture. Sufyan lui dit : "Ô Aba Abdillah, raconte-nous le hadith du discours du Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) dans la mosquée de Khayf." Il répondit : "Laisse-moi aller satisfaire un besoin, car je suis déjà monté. Quand je reviendrai, je te raconterai." Sufyan lui demanda : "Donne-moi du papier et de l'encre pour le noter." Il les appela et dit : "Écris : Au nom d'Allah, le Tout Miséricordieux, le Très Miséricordieux. Le discours du Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) dans la mosquée de Khayf. Que Dieu embellisse un serviteur qui entend mes paroles, les comprend et les transmet à ceux qui ne les ont pas entendues. Ô gens, transmettez le témoignage au témoin absent. Il se peut qu'un porteur de savoir ne soit pas un savant, et qu'un porteur de savoir le transmette à quelqu'un de plus savant que lui. Trois choses ne laissent pas le cœur d'un musulman : la sincérité dans les actions pour Allah, la bienveillance envers les dirigeants des musulmans, et le maintien de leur groupe, car leur appel est entouré par les croyants. Les croyants sont des frères dont le sang est égal, et ils sont une main contre ceux qui ne sont pas parmi eux. Il protège leur honneur le plus bas. Sufyan écrivit cela, puis le lui présenta. Aba Abdillah monta sa monture, et moi avec Sufyan. En chemin, il me dit : "Comme tu es, pour que je puisse examiner ce hadith." Je lui dis : "Par Allah, Aba Abdillah, tu es lié par quelque chose qui ne te quittera jamais." Il demanda : "Et quoi donc ?" Je lui répondis : "Trois choses ne laissent pas le cœur d'un musulman : la sincérité dans les actions pour Allah, que nous connaissons, la bienveillance envers les dirigeants des musulmans, comme Mu'awiya ibn Abi Sufyan, Yazid ibn Mu'awiya, et Marwan ibn al-Hakam, et tous ceux dont le témoignage n'est pas accepté par nous, et la prière n'est pas valide derrière eux. Et dire : "et le maintien de leur groupe". Quel groupe est-il entendu ? Celui qui dit : "Celui qui ne prie pas, ne jeûne pas, ne se purifie pas de l'état d'impureté majeure, détruit la Kaaba, et a des relations avec sa mère, est sur la foi de Gabriel et de Mika'il." Ou celui qui dit : "Ce n'est que la connaissance d'Allah seul, la foi n'est rien d'autre." Ou celui qui se désavoue d'Ali ibn Abi Talib, témoigne de sa mécréance, ou celui qui est jahmiste, disant : "La foi est seulement la connaissance d'Allah seul." Il dit : "Malheur à toi, que disent-ils ?" Je répondis : "Ils disent qu'Ali ibn Abi Talib est, par Allah, l'Imam envers qui nous devons être bienveillants, et maintenir leur groupe, les gens de sa maison." Il prit le livre, le déchira, et dit : "Ne le révèle à personne."
3. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Yahya from Ahmad ibn Muhammad all together from Hammad ibn ‘Isa from Hariz from Burayd ibn Mu‘awiya from abu Ja‘far (a.s.) who has said the following. “the Messenger of Allah has said, ‘Allah, the Most Majestic, the Most gracious, would not look to a friend of His who would strive and pressure his soul in obedience to his Imam and wishing well for him but that he will be with us in the high position in paradise.”
Ali ibn Ibrahim, de son père, et Muhammad ibn Yahya, d'Ahmad ibn Muhammad, tous deux de Hammad ibn Isa, de Hariz, de Burayd ibn Mu'awiya, de l'Imam Abu Ja'far (que la paix soit sur lui) a dit: Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a dit: "Allah, Puissant et Majestueux, ne regarde pas un de Ses alliés qui s'efforce dans l'obéissance envers son imam et en conseillant, sans qu'il ne soit avec nous dans la compagnie la plus élevée."
4. A number of our people has narrated from Ahmad ibn Muhammad from ibn al-Faddal from abu Jamila from Muhammad al-Halabi from abu ‘Abdallah (a.s.) who has said the following. “Whoever would distance himself from the company the Muslims even by one shibr (one foot) he has removed the band of allegiance with Islam from his neck.”
Il nous a été rapporté de certains de nos compagnons, d'Ahmad ibn Muhammad, de Ibn Faddal, d'Abi Jamilah, de Muhammad al-Halabi, de Abi Abdillah (que la paix soit sur lui) qui a dit : "Celui qui se sépare de la communauté des musulmans d'une empan, a enlevé le collier de l'islam de son cou."
5. Through the same chain of narrators it is narrated from abu ‘Abdallah (a.s.) who has said the following. “Whoever would distance himself from the company of the Muslims and disregard the pledge of allegiance with the Imam he will come before Allah with his hand cut off.”
Par cet isnad, de l'Imam Abu Abdullah (que la paix soit sur lui), il a dit : "Celui qui se sépare de la communauté des musulmans et viole le pacte de l'Imam viendra devant Allah Tout-Puissant avec un visage défiguré."