Les Hadiths de Ahl al-Bayt (membres de la famille du Prophète Muhammad) sont Difficiles et deviennent Difficiles — Al-Kāfi - Volume 1

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1. d ibn Sinan from ‘Ammar ibn Marwan from Jabir who has said the following. “Abu Ja‘far (a.s.) has said that the Messenger of Allah has said, ‘The Hadith (statements) of Ahl al-Bayt (members of the family of Prophet Muhammad) is difficult and it becomes difficult. No one believes in it except the angels that are close to Allah or the Prophets who are Messengers also, a servant of Allah whose He has tested for faith. Whatever would come to you of the Hadith (statements) of Ahl al-Bayt of Muhammad (members of the family of Prophet Muhammad), if your heart would feel relief and you recognized them accept them. Whatever that would cause antipathy in your hearts and you could not recognize leave them to Allah, to the Messenger of Allah and the scholar from Ahl al-Bayt of Muhammad. The ones to perish are those who do not accept Hadith of Ahl al-Bayt (members of the family of Prophet Muhammad).Whenever one is narrated to them they say, “By Allah, this was not and that was not.” Denial is disbelief.”

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2. Ahmad ibn ’Idris has narrated from ‘Imran ibn Musa from Harun ibn Muslim from Mas‘ada ibn Sadaqa who has said the following. “I said to abu ‘Abdallah that I one day spoke of Taqiya (hiding something for fear) before Ali ibn al-Husayn (a.s.).” He said, “By Allah, if abu Dhar knew what was in the heart of Salam he would have killed him even though the Messenger of Allah had formed brotherhood between them. What then would you think of the rest of the people? The knowledge of the scholars is difficult and it becomes difficult No one is capable to bear it except a prophet who is a messenger also or an angel who is close to Allah or a believer whose heart Allaah has tested for faith.” The Imam (a.s.) then said, “The only reason that Salamn became of the scholars is because he is a man from us (Ahl al-Bayt). For this reason I ascribed him to the scholars.”

2 - Ahmad ibn Idris, d'après Imran ibn Moussa, d'après Haroun ibn Muslim, de Mas'ada ibn Sadaqa, de l'Imam Abu Abdallah (que la paix soit sur lui) a dit : "La dissimulation a été mentionnée un jour devant Ali ibn al-Hussein et il a dit : Par Allah, si Abou Dhar savait ce qu'il y a dans le cœur de Salman, il le tuerait. Certes, le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a scellé un pacte de fraternité entre eux deux. Quelle est votre opinion concernant le reste de la création ? Certes, la connaissance des savants est difficile, très difficile, que seul un prophète envoyé, un ange rapproché ou un serviteur croyant dont Allah a éprouvé le cœur pour la foi peuvent la supporter. Salman est donc devenu l'un des savants, car il est l'un de nous, de la famille du Prophète. C'est pourquoi je le classe parmi les savants."

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3. Ali ibn Ibrahim has narrated from his father from al-Barqi from ibn Sinan or others in a marfu‘ manner from abu ‘Abdallah (a.s.) who has said the following. “Our Hadith (statements) are difficult and they become difficult. Only well lighted chests, the well protected of virtuous moral abilities are capable to accept them.” Allah has taken a pledge from our Shi‘a (followers) just as He has taken such pledge from the children of Adam (Am I not Your Lord?” Whoever would remain loyal to us Allah will grant then paradise. Whoever would dislike us and would not deliver our rights to us they will live in fire forever.”

3 - Ali ibn Ibrahim, de son père, de Al-Barqi, de Ibn Sinan ou d'autres, a rapporté qu'il l'a transmis à Abu Abdallah (que la paix soit sur lui) qui a dit : "Certes, notre hadith est difficile, très difficile, que seules des poitrines illuminées peuvent le supporter, ou des cœurs sains, ou des bonnes moralités. Certes, Allah a pris de notre communauté un engagement, tout comme Il l'a pris envers les enfants d'Adam : 'Ne suis-je pas votre Seigneur ?' Celui qui nous est fidèle, Allah lui sera fidèle pour le Paradis, et celui qui nous déteste et ne nous rend pas notre droit, il demeurera éternellement dans le Feu, y demeurant à jamais."

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4. Muhammad ibn Yahya and others have narrated from Muhammad ibn Ahmad from one of our people the following. “I wrote to Imam al-Hassan al_’Askari (a.s.) saying, May Allah take my soul in service for your cause, what is the meaning of the following Hadith of Imam Ja‘far al-Sadiq (a.s.)? “Our Hadith (statements) are difficult and they become difficult. No one is capable to bear them not even an angel or a prophet who is also a messenger or a believer whose heart Allah has tested for faith.?” The answer came as herein below. “The meaning of the words the truthful one ‘that angels, prophets and believers are not capable to accept them’ is that of the truthful one is that the angel does bear it until he deliver it to other angels. The prophet does noor bear it until he delivers it to another prophet and the believer does not bear it until he delivers to another believer. This is the meaning of the words of my grandfather.”

4 - Muhammad ibn Yahya et d'autres de la part de Muhammad ibn Ahmad, de certains de nos compagnons, ont dit : J'ai écrit à Abi al-Hasan, le compagnon de l'armée (que la paix soit sur lui), disant : "Je me sacrifie pour toi. Quel est le sens de la parole de al-Sadiq (que la paix soit sur lui) : 'Notre hadith n'est pas supporté par un ange rapproché, ni par un prophète envoyé, ni par un croyant dont Dieu a éprouvé le cœur pour la foi' ?" La réponse vint : "Le sens de la parole de al-Sadiq (que la paix soit sur lui) est que notre hadith n'est pas supporté par un ange, ni par un prophète, ni par un croyant. En effet, un ange ne le supporte pas jusqu'à ce qu'il le transmette à un autre ange, un prophète ne le supporte pas jusqu'à ce qu'il le transmette à un autre prophète, et un croyant ne le supporte pas jusqu'à ce qu'il le transmette à un autre croyant. Voilà le sens de la parole de mon grand-père (que la paix soit sur lui)."

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5. Ahmad ibn Muhammad has narrated from Muhammad ibn al-Husayn from Mansur ibn al-‘Abbass from Safwan ibn Yahya from ‘Abdallah ibn Muskan from Muhammad ibn ‘Abd al-Khaliq and abu Basir who has said the following. “Abu ‘Abdallah (a.s.) said, ‘O abu Muhammad, with us there is a secret of the secrets of Allah and a knowledge of the knowledge of Allah. No angel, near to Allah or a prophet who is a messenger also and no believer whose heart Allah has tested for faith is capable to bear. By Allah, Allah has not required anyone to bear it except us nor has He required anyone to worship him in that way except us. With us there is a secret of the secrets of Allah and a knowledge of the knowledge of Allah. Allah has commanded us to preach it We then preached what Allah, the Most Majestic, the Most gracious, had commanded us to preaCh However, we did not find a proper place for it or a people or bearers who accept it until Allah created certain tribes. These people were created from the clay out of which Muhammad and his descendants were created and from a light from which Allah had created Muhammad and his descendants. He made them with the excess of the making of His blessings out of which He had made Muhammad and his descendants. We then preached what Allah had commanded us to preach then these people accepted and acknowledged that. [It reached them from us and they accepted and acknowledged it]. Our mention reached them and their hearts inclined towards us, recognizing us and our hadith. Had they not been created from this they would not have been as suCh No, by Allah, they would not have acknowledged.” Then the Imam (a.s.) said, “Allah created certain tribes for Hell and fire. He then commanded us to preach to them as we had preached to them but to the later ones it seemed repugnant and their hearts felt hatred and they rejected it from us, did not acknowledge it and considered it as lies and they said, “They are magicians and liars.” Allah then placed a seal on their hearts and made them to forget. Allah then opened their tongue with some of the truth. Thus, they speak of it but their hearts are in denial. He uses it in defense of His friends and those who obey Him. Had it not been there no one would have worshipped Allah on earth. He commanded us to withheld it from them, hide and conceal. You must also hide it from those that Allah has commanded to withheld from and hide from those that Allah has commanded to hide and withheld from.” The narrator has said that the Imam (a.s.) then raised his hands and wept and said, “O Lord, this is a very small group. Make our lives as their lives and our death like their death. Do not make dominant over them any of Your enemies that would cause us suffer pains for their suffering. If You would allow it to cause pains to us because of their sufferings no one would worship You on earth. May Allah send blessing up on Muhammad and his Ahl al-Bayt and may (Your) peace and more peace be with them.”

5 - Ahmad ibn Muhammad, de Muhammad ibn al-Husayn, de Mansur ibn al-Abbas, de Safwan ibn Yahya, d'Abdullah ibn Muskan, de Muhammad ibn Abd al-Khaliq et d'Abu Basir, ont rapporté que Abu Abdullah (sur lui la paix) a dit : "Ô Abu Muhammad, certes, nous détenons, par Allah, un secret parmi les secrets de Dieu, et une connaissance parmi les connaissances de Dieu. Par Allah, aucun ange rapproché, aucun prophète envoyé, aucun croyant dont Dieu a testé le cœur pour la foi, n'a supporté ce que nous supportons. Par Allah, Dieu n'a imposé cela à personne d'autre que nous, ni n'a fait servir cela à personne d'autre que nous. Certes, nous détenons un secret parmi les secrets de Dieu, et une connaissance parmi les connaissances de Dieu. Dieu nous a ordonné de le transmettre, et nous avons transmis de Dieu, le Puissant et Majestueux, ce qu'Il nous a ordonné de transmettre, mais nous n'avons trouvé ni lieu, ni personne, ni porteur capable de le supporter, jusqu'à ce que Dieu crée pour cela des peuples formés d'une substance, parmi lesquels a été créé Muhammad, sa famille et sa descendance, sur une lumière qu'Allah a créée à partir de laquelle Il a créé Muhammad, sa descendance, et les a façonnés par la grâce de Sa miséricorde, dont Il a créé Muhammad et sa descendance. Nous avons transmis de Dieu ce qu'Il nous a ordonné de transmettre, ils l'ont accepté, l'ont supporté, nous l'ont transmis, l'ont accepté et l'ont supporté, et notre mention leur est parvenue, alors leurs cœurs se sont penchés vers notre connaissance et notre récit. Si ce n'était pas qu'ils ont été créés ainsi, ils n'auraient pas pu le supporter. Ensuite, il a dit : Certes, Dieu a créé des peuples pour l'Enfer et le Feu, et Il nous a ordonné de les informer comme nous les avons informés, mais ils ont reculé devant cela, leurs cœurs se sont détournés de nous, ils l'ont rejeté, ont menti à ce sujet, et ont dit : un magicien menteur. Alors Dieu a scellé leurs cœurs et leur a fait oublier cela. Ensuite, Dieu a libéré leur langue pour dire une partie de la vérité, qu'ils prononcent, alors que leurs cœurs la renient, afin que cela repousse ceux qui sont proches de Lui et les gens de Son obéissance. Si ce n'était pas pour cela, Dieu n'aurait pas été adoré sur Sa terre. Il nous a ordonné de nous éloigner d'eux, de les couvrir et de garder le silence sur ce qu'Allah nous a ordonné de nous éloigner, de couvrir et de garder le silence. Ensuite, il leva les mains, pleura et dit : "Ô Allah, ces gens sont une poignée insignifiante, fais que notre vie soit leur vie, et notre mort leur mort, et ne laisse pas un ennemi s'acharner sur eux pour nous causer du tort, car si Tu nous causes du tort à travers eux, nous ne serons jamais adorateurs sur Ta terre." Que la paix et les bénédictions d'Allah soient sur Muhammad et sa famille.