Chapitre sur les relations (Nisbah) d'Allah

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa and Muhammad ibn al-Husayn from ibn Mahbub from Hammad ibn ’Amr al-Nusaybi who has said the following. “I asked Imam abu ’Abdallah (a.s.) about the words of Allah, ‘Say, ‘He is Allah, One . .’” The Imam replied, “These verses define Allah’s relation to His creation. He is the One, Unique, Eternal, and Absolute. He does not have shadow so one can hold Him but it is He who holds things by their shadows. He knows the unknown and is known to every ignorant person. He is only One. He is not in His creatures and His creatures are not in Him. He does not feel nor others can feel Him (physically). Eyes cannot see Him. He is so High that is near and is so near that He is far. Although disobeyed, yet He forgives. When obeyed, He is appreciative. His earth does not contain Him, nor do His heavens bear Him. He holds all things through His power and He is Everlasting and Eternal. He does not forget or amuse Himself. He does not make any mistakes or play. There is no lapse in His will. His judgment is rewarding and His commands are effective. He does not have a child to become His heir nor is He begotten so His power would be shared. And there is no one like Him.”

Muhammad ibn Yahya, d'Ahmad ibn Muhammad ibn Isa, et de Muhammad ibn al-Husayn, d'Ibn Mahbub, de Hammad ibn Amr al-Nasibi, de l'Imam Abu Abdillah (que la paix soit sur lui) a dit : J'ai demandé à Abu Abdillah au sujet de "Dis : Il est Allah, Unique". Il a répondu : "L'unicité d'Allah envers Sa création est qu'Il est Unique, Éternel, Absolu, Indépendant, qui n'a besoin de rien, et qui tient tout par Sa puissance. Il est Connaissant de l'inconnu, reconnu par tout ignorant, distinct de Sa création, sans être en elle, imperceptible et insaisissable. Les yeux ne peuvent Le percevoir, Il est élevé et proche, éloigné et présent, désobéi et pardonnant, obéi et reconnaissant. Ni Sa terre ne Le contient, ni Ses cieux ne Le limitent. Il soutient toutes choses par Sa puissance, éternellement, sans oubli ni distraction, sans erreur, jeu ou amusement. Sa volonté est décisive, et Son jugement est inévitable. Il n'a pas engendré, ni a été engendré, et nul n'est égal à Lui."

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Asim ibn Hamiyd who has said the following. “I asked Imam Ali ibn al-Husayn (a.s.) about the Oneness of Allah. The Imam replied, “Allah the Almighty, the Great, the Exalted knew that in the latter times there will be people who would investigate the issues very deeply in a hair splitting manner. Therefore, Allah, the Glorious, has revealed chapter one hundred twelve of the holy Quran that speak of the Oneness of Allah. He has also revealed the verses of the chapter fifty seven of the holy Quran In the Name of God, the Beneficent, the Merciful All that is in the heavens and the earth speak of the glory of God. He is Majestic and All-wise (57:1). To Him belongs the Kingdom of the heavens and the earth. He gives life and causes things to die. He has power over all things (57:2). He is the First, the Last, the Manifest, and the Unseen and He knows all things (57:3). It is He who created the heavens and the earth in six days and then established His Dominion over the Throne. He knows whatever enters into the earth, what comes out of it, what descends from the sky, and what ascends to it. He is with you wherever you may be and He is Well Aware of what you do (57:4). To Him belong the heavens and the earth and to Him all things return (57:5). He causes night to enter into day and day into night. He knows best what all hearts contain (57:6). Whoever would accept any thing otherwise he is destroyed.”

Muhammad ibn Yahya a rapporté d'Ahmad ibn Muhammad, de Husayn ibn Sa'id, de Nadhr ibn Suwayd, d'Asim ibn Humayd, qui a dit : Ali ibn al-Husayn (que la paix soit sur eux) a été interrogé au sujet de l'Unicité. Il a répondu : "Certes, Allah, Puissant et Majestueux, savait qu'à la fin des temps, il y aurait des gens profondément égarés. Alors Allah Très-Haut a révélé : Dis : "Il est Allah, Unique", et les versets de la sourate du Fer jusqu'à Sa parole : "Et Il est Connaisseur de ce que renferment les poitrines". Celui qui cherche autre chose que cela est perdu."

4. Muhammad ibn abu ‘Abdallah in a marfu‘ manner has narrated from ’Abd al-‘Aziz ibn al-Muhtadi who has said the following. “I asked Imam Ali al-Rida (a.s.) about the Oneness of Allah.” He replied, “Whoever recites Chapter 112 of the holy Quran: In the Name of Allah, the Beneficent, the Merciful (Muhammad), say, “He is the only God (112:1). God is Absolute (112:2). He neither begets nor was He begotten (112:3). There is no one equal to Him (112:4). and also believes in it, he has really acknowledged the Oneness of Allah.” I asked, “How should I recite it (the chapter 112)?” The Imam replied, “Recite it as the people do.” And then the Imam added, “Such is Allah, my Lord. Such is Allah, my Lord.”

Hadith 246 du livre Al-Kāfi - Volume 1 Muhammad ibn Abi Abdullah a rapporté d'Abd al-Aziz ibn al-Muhtadi, qui a dit : J'ai interrogé l'Imam Ridā (que la paix soit sur lui) au sujet du Tawhid. Il a répondu : "Celui qui récite 'Dis : Il est Allah, Unique' et y croit, a alors compris le Tawhid." J'ai demandé : "Comment devrait-on la réciter ?" Il a dit : "Comme les gens la récitent, en ajoutant : 'C'est ainsi qu'Allah est mon Seigneur, c'est ainsi qu'Allah est mon Seigneur'."