Les prétendants à l'Imamat non qualifiés, les opposants à un ou plusieurs Imams et les partisans d'un prétendu Imam non qualifié.

2. Muhammad ibn Yahya has narrated from ‘Abdallah ibn Muhammad ibn ‘Isa fromAli ibn al-Hakam fromAban from al-Fudayl from abu ‘Abdallah (a.s.) who has said the following. “Whoever would claim to be the Imam and in fact he would not be the Imam he would be a unbeliever.”

Muhammad ibn Yahya a rapporté d'Abdullah ibn Muhammad ibn Isa, d'Ali ibn al-Hakam, d'Aban, de Fudayl, de l'Imam Abu Abdullah (que la paix soit sur lui) qui a dit : "Celui qui revendique l'imamat sans en être digne est un mécréant."

3. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from mmd ibn Jumhur from ‘Abdallah ibn ‘Abd al-Rahman from al-Husayn ibn al-Mukhtar who has said the following. “I said to abu ‘Abdallah (a.s.) May Allah take my soul in service for your cause, what is the meaning of the words of Allah, ‘On the Day of Judgment you will see the faces of those who had invented falsehood against God blackened. . .”? (39:60). He said, “Itrefers to whoever would claim to be the Imam and, in fact, is not the Imam.” I then asked, “Even if he would a descendant of Fatima and Ali (a.s.)?” He said, “Yes, even if he would a descendant of Fatima and Ali (a.s.).”

3. Al-Husayn ibn Muhammad a rapporté de Mu'alla ibn Muhammad, de Muhammad ibn Jumhur, d'Abdullah ibn Abd ar-Rahman, de al-Husayn ibn al-Mukhtar, qui a dit : J'ai dit à Abu 'Abdillah (sur lui la paix) : "Puissé-je être sacrifié pour vous ! Au Jour de la Résurrection, verront-ils ceux qui ont menti contre Allah ?" Il a dit : "Quiconque prétend être un imam alors qu'il n'est pas un imam." J'ai dit : "Même s'il est de la lignée de Fatima et d'Ali ?" Il a dit : "Même s'il est de la lignée de Fatima et d'Ali."

4. A number of our people has narrated from Ahmad ibn Muhammad from al-Washsha’ from Dawud al-Himar from ibn abu Ya‘fur who has said the following. “I heard abu ‘Abdallah (a.s.) say, ‘On the Day of Judgment Allah will not speak to them, He will not purify them and for them there will be painful suffering. He said it three time. (He added) they are those who claim to be the Imam with Divine authority and, in fact, he is not so, those who reject the Imam who possesses Divine authority and those who think that the two has a share in Islam.”

Nombre 4 - Un groupe de nos compagnons de Ahmad ibn Muhammad, de Al-Washsha', de Dawud Al-Hammâr, d'Ibn Abi Ya'fur, de Abi 'Abdillah (que la paix soit sur lui) a dit : J'ai entendu dire qu'il a dit : "Il y a trois types de personnes que Dieu ne parlera pas le Jour de la Résurrection, ne les purifiera pas et ils auront un châtiment douloureux : celui qui prétend à une imâmat (guidance) de la part de Dieu alors qu'elle ne lui appartient pas, celui qui nie un imâm (guide) de la part de Dieu, et celui qui prétend qu'ils ont une part dans l'Islam."

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Sinan from Yahya brother of ’daym from al-Walid ibn Subayh who has said the following. “I heard abu ‘Abdallah (a.s.) say, “No one claims this matter (Leadership with Divine Authority) other than one who possesses Divine authority except that Allah will cut his life short.”

5 - Muhammad ibn Yahya, d'Ahmad ibn Muhammad, d'Ibn Sinan, de Yahya, frère d'Udaym, de Al-Walid ibn Sabih, a dit : J'ai entendu Abu Abdullah dire : Certes, cette affaire n'est revendiquée que par son compagnon, sinon Allah mettra fin à sa vie.

6. Muhammad ibn Yahya has narrated from Muhammad ibn al-Hassan from Muhammad ibn Sinan from Talha ibn Yazid from abu ‘Abdallah (a.s.) who has said the following. “Whoever would share the leadership of a Lead with Divine Authority without Divine authority is a polytheist.”

6 - Muhammad ibn Yahya, de Muhammad ibn al-Husayn, de Muhammad ibn Sinan, de Talha ibn Zayd, de l'Imam Abu Abdullah (que la paix soit sur lui) a dit : "Celui qui associe un autre à l'Imam, son imamat provient d'Allah, alors que son imamat n'est pas de la part d'Allah, il associe donc un autre à Allah."

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il from Mansur ibn Yunus from Muhammad ibn Muslim who has said the following. “I said to abu ‘Abdallah (a.s.), “A man said to me, “You must know the last of the Imams and it does not matter if you would not know the first of the Imams.” The narrator has said that the Imam (a.s.) said, “May Allah condemn this. I am angry with him and I do not know him. How can the last Imam be recognized except through the first Imam?”

Muhammad ibn Yahya a rapporté d'Ahmad ibn Muhammad, de Muhammad ibn Ismaïl, de Mansour ibn Younus, de Muhammad ibn Muslim, qui a dit : J'ai demandé à Abu Abdillah (que la paix soit sur lui) au sujet d'un homme qui m'a dit : "Connais le dernier parmi les Imams sans te soucier de connaître le premier." Il a répondu : "Que Dieu maudisse cet individu, car je le déteste et ne le reconnais pas. Comment pourrait-on connaître le dernier sans connaître le premier ?"

8. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn mmd from Muhammad ibn Jumhur from Safwan from ibn Maskan who has said the following. “I the Shaykh (Musa al-Kadhim (a.s.) about the Imams. He said, ‘Whoever would reject any of the living Imams he has rejected the Imams who have passed away also.”

8 - Al-Husayn ibn Muhammad, de Mu'alla ibn Muhammad, de Muhammad ibn Jumhur, de Safwan, d'Ibn Muskân, a dit : J'ai interrogé le Cheikh au sujet des Imams (que la paix soit sur eux), il a dit : Celui qui nie un seul des vivants a nié les morts.

9. A number of our people has narrated Ahmad ibn Muhammad from al-Hassan ibn Sa‘id from Wahab from mmd ibn Mansur who has said the following. “I asked (the Imam (a.s.) about the words of Allah, the Most Majestic, the Most gracious, ‘When (The faithless) commit indecent acts they say, “We found our fathers doing this and God has commanded us to do the same.” (Muhammad) tell them that God does not command anyone to commit indecency. Do you speak for God, saying things of which you have no knowledge? (7:28) The Imam (a.s.) said, “Have you come across any one who would think that Allah has commanded to commit indecent acts, drink wine or other such unlawful things?” I said, “No, I have not done so.” He then said, “What is this indecent act that they claim to have committed because of the command of Allah?” I said, “Allah knows best and His deputy also knows.” He said, “This is found in the unjust Imams. They claim that Allah has commanded them to lead their people and, in fact, Allah has not given them any command to follow them. Allah, thus, has refuted them and has informed (others) that they have spoke lies against Him and their act as such is called an indecent one.”

9- Un groupe parmi nos compagnons, de Ahmad ibn Muhammad, de Al-Husayn ibn Sa'id, d'Abi Wahb, de Muhammad ibn Mansur, a dit: "Je lui ai demandé au sujet de la parole d'Allah, exalté soit-Il: "Et lorsqu'ils commettent une turpitude, ils disent : "Nous avons trouvé nos pères la pratiquer, et c'est Allah qui nous l'a ordonnée". Dis : "Allah ne commande jamais la turpitude. Dites-vous sur Allah ce que vous ne savez pas ?" Il a répondu : "As-tu vu quelqu'un prétendre qu'Allah a ordonné la fornication, la consommation de vin ou toute autre de ces interdictions ?" J'ai dit : "Non". Il a dit : "Quelle est donc cette turpitude qu'ils prétendent qu'Allah leur a ordonnée ?" J'ai dit : "Allah est plus Savant, ainsi que Son allié". Il a dit : "Ceci concerne les dirigeants injustes qui prétendent qu'Allah leur a ordonné de s'associer à des gens qu'Il ne leur a pas ordonné de fréquenter. Allah leur a renvoyé cela et a informé qu'ils ont menti et a qualifié cela de turpitude de leur part".

10. A number of our people has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Wahab from Muhammad ibn Mansur who has said the following. “I asked the virtuous servant of the Lord about the words of Allah, the Most Majestic, the Most gracious, “(Muhammad), tell them, “My Lord has only prohibited indecent acts committed in public or in secret,. .” (7:33) The narrator has said that the Imam (a.s.) then said, “The Quran has an apparent essence and a hidden essence. All that Allah has made unlawful in the Quran is apparent and hidden facts in this (category) are the unjust Imams. All that Allah has made lawful in the book is apparent and the hidden facts in it (category) are the Imams of the truth (Leaders with Divine Authority).”

Un certain nombre de nos compagnons ont rapporté d'Ahmad ibn Muhammad, de Husayn ibn Sa'id, d'Abi Wahb, de Muhammad ibn Mansur, qui a dit : J'ai interrogé un homme vertueux au sujet de la parole d'Allah, exalté soit-Il : "Dis : "Mon Seigneur n'a interdit que les turpitudes, tant apparentes que cachées."" Il répondit : "Certes, le Coran a un aspect apparent et un aspect caché. Tout ce qu'Allah a interdit dans le Coran est l'aspect apparent et caché de cela sont les Imams de l'oppression. Et tout ce qu'Allah a permis dans le Livre est l'aspect apparent et caché de cela sont les Imams de la vérité."

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from ‘Umar ibn Thabit from Jabir who has said the following. “I asked abu Ja‘far (a.s.) about the words of Allah, the Most Majestic, the Most gracious, “Some people consider certain things equal to God and love them just as one should love God. . .” (2:165) The Imam (a.s.) said, “They, by Allah, are the friends of so and so and so and so whom they have taken as their Imams and not the Imam, Leaders with Divine Authority, who are appoint for people as suCh For this reason He has said, “. . Had the unjust been able to reflect about their condition, when facing the torment, they would have had no doubt that to God belongs All-power and that He is stern in His retribution. (2:165) When the leaders see the torment and lose all their resources, they will denounce their followers (2:166). The followers will say, “Had we had the chance we also would have denounced our leaders.” That is how God will show them their regrettable deeds. They will not be able to escape from hell fire.” (2:167).) Then abu Ja‘far (a.s.) said, “By Allah, O Jabir, they are the unjust Imams and their followers.”

11 - Muhammad ibn Yahya a rapporté d'Ahmad ibn Muhammad ibn Isa, de Al-Hassan ibn Mahboub, d'Amr ibn Thabit, de Jabir, qui a dit : J'ai interrogé Abu Ja'far (que la paix soit sur lui) au sujet de la parole d'Allah, exalté soit-Il : "Et parmi les gens, il en est qui prennent, en dehors d'Allah, des égaux à Lui, en les aimant comme on aime Allah." Il a dit : "Par Allah, ils sont les alliés de tel et tel, ils les ont pris comme guides en dehors de l'Imam que Dieu a établi pour les gens comme guide. C'est pourquoi Il a dit : "Et quand ceux qui ont été suivis, verront le châtiment, et que les liens seront coupés entre eux." Et ceux qui ont suivi diront : "Si nous avions une autre chance, nous nous désolidariserions d'eux comme ils se désolidarisent de nous." Ainsi Dieu leur montrera leurs actions comme des regrets pour eux, et ils ne sortiront pas du Feu. Puis Abu Ja'far (que la paix soit sur lui) a dit : "Par Allah, ô Jabir, ce sont les guides des oppresseurs et de leurs partisans."

12. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from abu Dawud al-Mustariqq fromAli ibn Maymun from ibn abu Ya‘fur who has said the following. “I heard abu ‘Abdallah (a.s.) say, ‘There will be three kinds of people to whom Allah will not look on the Day of Judgment, will not purify them and they will suffer pain full punishments. They are those who claim to be the Imam with authority from Allah, those who would reject the Imam, Leader with Divine Authority and those who think that for the two there is a share in Islam.”

12 - Al-Husayn ibn Muhammad a rapporté de Mu'alla ibn Muhammad, de Abi Dawud al-Mustarriq, de Ali ibn Maymun, de Ibn Abi Ya'fur, qui a dit : J'ai entendu Aba Abdillah (que la paix soit sur lui) dire : "Il y a trois types de personnes que Dieu ne regardera pas le Jour du Jugement, ne les purifiera pas, et pour lesquels il y aura un châtiment douloureux : celui qui prétend à une imamat qui ne lui appartient pas de par Dieu, celui qui nie un imam qui vient de Dieu, et celui qui prétend qu'ils ont une part dans l'Islam."