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Chapitre
The list of the Names of those who saw the Twelfth Imam (a.s.)
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1. Muhammad ibn ‘Abdallah and Muhammad ibn Yahya, all have narrated from ‘Abdallah ibn Ja‘far al-Himyari who has said the following. “I and shaykh abu ‘Amr, may Allah grant him blessings met each other before Ahmad ibn Ishaq. Ahmad ibn Ishaq made an eye gesture to me to ask him about the succeeding Imam. I said to him, “O abu ‘Amr, I like to ask you a question about a matter, although, I do not any doubts in the question I am about to ask. It is my belief and religion that the earth is not left without a Leadership with Divine Authority except if would be just before the coming of the Day of Judgment by forty days because in such a period Leadership with Divine Authority will take away. The door to repentance will be closed. No soul will benefit from the faith with which it has not achieved any good deeds. “. . the belief of any soul will be of no avail to it unless some good deeds have been done with it, or it has been formed before the coming of such a day. .” (6:158) Such people would be of the evil creatures of Allah, the Most Majestic, the Most gracious, and it is these people on whom the Day of Judgment will be established. However, I wanted to strengthen my faith further just as Abrahm (a.s.) asked his Lord, the Most Majestic, the Most gracious, to show him how would He will bring the dead to life again. He said, “When Abraham prayed, “Lord, show me how you bring the dead back to life,” the Lord said, “Do you not yet believe?” Abraham replied, “I believe but want more confidence for my heart.. .” (2:260) Abu Ali Ahmad ibn Ishaq has inarrated to me from abu al-Hassan (a.s.) who has said that he asked the Imam (a.s.), “With who should I deal and ask questions about my faith and religion and whose words should I accept (after you)?” The Imam (a.s.) said to him, “Al-‘Amri is trustworthy to me. Whatever he will deliver to you is from me. From me he delivers. Whatever he would say is from me, from me he saays it. Listen to him and obey him because he is reliable and trustworthy. Abu Ali has said to me that he asked abu Muhammad (a.s.) a similar question and he said to him, “Al-‘Amri and his son are trustworthy people. Whatever they would deliver to you is from me from they deliover. Whatevet they say to you from they say it. Listen to them and obey them because they are trustworthy and reliable people. These are the words of the Imams spoken about you. Abu ‘Amr fell down on his face in prostration and wept. Then he said, “Ask what you need to ask.” I said, “Did you see the succeeding Imam (Leader with Divine Authority) after abu Muhammad (a.s.) ?” He said, “Yes, by Allah , his neck was like that-making a gesture with his hand.” I then said, “Onne more question is left.” He said, “Say, whaever is is it.” I said, “What is his (succeding Imam) name?” He said, “It is unlawful for you to ask about it. I do not say this because abu left this world without a surviving son. His legacy is distributed and is taken away by one who has no right in it. He is (that prson). His family is despersed and no one has the courage to learn about them or recieve any thing from them. When the name is mentioned search for him will take place. Have fear of Allah and abstain from it.” Al-Kulayni, may Allah grant his soul blessings, has said, “:A shaykh from our people narrated this to me – his name I have forgotten- that abu’Amr asked Ahmad ibn Ishaq a similar question and received a similar answer.”
Muhammad ibn Abdullah et Muhammad ibn Yahya, tous deux de la part d'Abdullah ibn Ja'far al-Himyari, ont rapporté : "Je me suis retrouvé avec le cheikh Abu 'Amr, que Dieu lui fasse miséricorde, chez Ahmad ibn Ishaq. Ahmad ibn Ishaq m'a fait signe de lui poser des questions sur le califat. Je lui ai dit : 'Ô Abu 'Amr, je souhaite te poser une question, et je n'ai aucun doute sur ce que je veux te demander. Car ma conviction et ma religion sont que la terre ne sera pas dépourvue d'un guide, sauf pendant quarante jours avant le Jour de la Résurrection. Quand cela arrivera, le guide sera enlevé, et la porte du repentir sera fermée. Aucune âme dont la foi n'était pas présente auparavant ne bénéficiera de sa foi à ce moment-là, ni ne tirera profit de sa foi précédente. Ceux-là sont les pires parmi la création de Dieu, et ce sont eux qui seront confrontés au Jour du Jugement. Cependant, j'ai préféré renforcer ma certitude. En effet, Abraham (que la paix soit sur lui) a demandé à son Seigneur de lui montrer comment Il ressusciterait les morts. Dieu lui a demandé s'il croyait. Abraham a répondu : 'Oui, mais c'est pour apaiser mon cœur.' Abu Ali Ahmad ibn Ishaq m'a informé qu'Abu al-Hasan (que la paix soit sur lui) a dit : 'J'ai demandé à qui je devais traiter et de qui je devais recevoir des ordres. Il m'a répondu : 'La confiance que tu as en lui, ce qu'il te transmet à mon sujet, il te le transmet de ma part. Ce qu'il te dit à mon sujet, il le dit de ma part. Écoute-le et obéis-lui, car il est la confiance garantie.' Abu Ali m'a également informé qu'il a demandé à Abu Muhammad (que la paix soit sur lui) la même question, et il lui a répondu : 'Le père et le fils sont tous deux dignes de confiance. Ce qu'ils te transmettent à mon sujet, ils te le transmettent de ma part. Ce qu'ils disent à mon sujet, ils le disent de ma part. Écoute-les et obéis-leur, car ce sont les deux confiances garanties.' C'est la parole des deux Imams qui sont passés par toi.' Abu 'Amr s'est alors prosterné en pleurant et a dit : 'Demande ce que tu veux.' Je lui ai dit : 'As-tu vu le califat après Abu Muhammad (que la paix soit sur lui) ?' Il a répondu : 'Oui, par Dieu, et son cou est comme ça.' Il a fait un geste de la main et j'ai dit : 'Il en reste un.' Il m'a dit : 'Apporte-le.' J'ai dit : 'Le nom ?' Il a répondu : 'Il vous est interdit de poser cette question, et je ne dis pas cela de ma propre initiative, car je n'ai pas le droit de permettre ou d'interdire. C'est de lui (que la paix soit sur lui). En effet, l'autorité appartient au souverain. Abu Muhammad est parti sans laisser de descendance, et son héritage a été partagé par ceux qui n'avaient aucun droit dessus, alors que ses enfants errent sans que personne n'ose les approcher ou leur donner quoi que ce soit. Quand le nom sera révélé, la demande sera faite. Craignez Dieu et abstenez-vous de cela.' Al-Kulayni, que Dieu lui fasse miséricorde, a rapporté qu'un de nos compagnons lui a dit que Abu 'Amr a posé une question similaire à Ahmad ibn Ishaq, et il a répondu de la même manière."
2. Ali ibn Muhammad has narrated from Muhammad ibn ’Isma‘il ibn Musa ibn Ja‘far, the most senior (in his time) of the descendants of the Messenger of Allah, in Iraq has said the following. “I saw him (the twelfth Imam (a.s.)) between the two mosque while he was a boy.”
Ali ibn Muhammad a rapporté de Muhammad ibn Isma'il ibn Musa ibn Ja'far, qui était le plus âgé des descendants du Messager de Dieu (que la paix soit sur lui et sa famille), en Irak. Il a dit : "Je l'ai vu entre les deux mosquées alors qu'il était encore un jeune garçon."
3. Muhammad ibn Yahya has narrated from al-Husayn ibn Rizqillah abu ‘Abdallah ‘Abdallah who has said the following. “Musa ibn Muhammad ibn al-Qasim ibn Hamzah ibn Musa ibn Ja‘far narrated to me that Hakima, the daughter of Muhammad ibn Ali (a.s.) and the paternal aunt of his (the twelfth’s) father, said to me that she had seen him on the night of his birth and afterwards.”
3- Muhammad ibn Yahya a rapporté de Al-Husayn ibn Rizq Allah, surnommé Abu Abdullah, qui a dit : Musa ibn Muhammad ibn Al-Qasim ibn Hamza ibn Musa ibn Ja'far m'a informé en disant que Hakimah, la fille de Muhammad ibn Ali, qui était la tante paternelle de son père, lui a raconté qu'elle l'avait vu la nuit de sa naissance, et après cela.
4. Ali ibn Muhammad has narrated from Hamdan al-Qalanisi who has said the following. “I asked al-‘Amri, “Has abu Muhammad (a.s.) passed away?” He said, “Yes, he has passed away but has left behind among you a person (the succeeding Imam) whose neck is like this. He made a sign with his hand (meaning thereby good health and beauty).”
Ali ibn Muhammad a rapporté de Hamdan al-Qalânîsi qui a dit : J'ai dit à al-'Amri : Abû Muhammad (sur lui la paix) est parti. Il a répondu : Il est parti, mais il vous a laissé parmi vous quelqu'un dont le cou est semblable à celui-ci, et il a pointé de la main.
5. Ali ibn Muhammad has narrated from Fath, Mawla (slave) of al-Zurari who has said the following. “I heard abu Ali ibn Mutahhar saying that has seen him (the twelfth Imam) and would describe his (Imam’s) figure.”
5. Ali ibn Muhammad a rapporté de Fath, le serviteur de Zurara, qui a dit : J'ai entendu Abu Ali ibn Mutahhar mentionner qu'il l'avait vu et lui avait décrit sa grandeur.
6. Ali ibn Muhammad has narrated from Muhammad ibn Shadhan ibn Nu‘aym from Ibrahim ibn ‘Abdahu al-Naysaburi’s house maid who has said the following. “I was standing with Ibrahim on al-Safa’ that he (the twelfth Imam) came and stood higher than Ibrahim, took his Hajj guide book and spoke to him about a number of things.”
6- Ali ibn Muhammad, de Muhammad ibn Shadhan ibn Nu'aym, de Khadim, serviteur d'Ibrahim ibn Abdallah al-Naysaburiyy, rapporte qu'elle a dit : "J'étais debout avec Ibrahim sur la Safa, lorsque (que la paix soit sur lui) vint et se tint devant Ibrahim, prit son livre de rites et lui parla de certaines choses."
7. Ali ibn Muhammad has narrated from Muhammad ibn Ali ibn Ibrahim from abu ‘Abdallah ibn Salih who has said the following. “I saw him (the twelfth Imam) near the Black Stone while people were clinging over it. The Imam (a.s.) would say, “They are not commanded in this condition ( to kiss the Black Stone.”
7. Ali ibn Muhammad a rapporté de Muhammad ibn Ali ibn Ibrahim, de Abi Abdullah ibn Salih, qu'il l'a vu près de la Pierre Noire, alors que les gens se disputaient à son sujet, et il disait : "Ne leur ordonnez pas cela."
8. Ali has narrated from abu Ali Ahmad ibn Ibrahim ibn Idris from his father who has said the following. “I saw him (the twelfth Imam) after the death of abu Muhammad (a.s.) when he had reached adolescence. I kissed his hand and head.”
8. Ali, d'après Abi Ali Ahmad ibn Ibrahim ibn Idris, d'après son père, a dit : "J'ai vu (que la paix soit sur lui) après le décès d'Abi Muhammad, lorsqu'il était en train de prier, et j'ai embrassé ses mains et sa tête."
9. Ali has narrated from abu ‘Abdallah ibn Salih and Ahmad ibn al-Nadr from al-Qanbari, one of the descendants of Qanbar al-Kabir (great), the slave of abuu al-Hassan al-Rida (a.s.) who has said the following. “Once Ja‘far ibn Ali was mentioned and he reproached him. I said to him, “Well, there is no one (in his family) besides him. Have you seen him?” He said, “I have not seen him (the twelfth Imam) but other people have seen him.” I then asked, “Who has seen him?” He said, “Ja‘far has seen him twice and he has quite a story about it to tell.”
9 - Ali, de la part d'Abu 'Abdillah ibn Salih et Ahmad ibn an-Nadr, de al-Qanbari, un homme parmi les descendants de Qanbar al-Kabir, le serviteur d'Abu al-Hasan ar-Rida (que la paix soit sur lui), a dit : Le hadith de Ja'far ibn Ali a circulé et il a été critiqué. Je lui ai dit : Il n'y a personne d'autre que lui ? As-tu donc vu ce hadith ? Il a répondu : Je ne l'ai pas vu, mais quelqu'un d'autre l'a vu. J'ai demandé : Qui l'a vu ? Il a dit : Ja'far l'a vu deux fois et il a un hadith à ce sujet.
10. Ali ibn Muhammad has narrated from abu Muhammad al-Wajnani who has said the following. “He narrated to me from a person who had seen him (The Imam (a.s) in the words below. ‘He (the twelfth Imam) came out the house ten days before his father would leave this world and said, “O Lord, You know that this is the most lovely place to me, had there been no expulsion.” Or that he spoke a similar expression.”
Ali ibn Muhammad a rapporté d'Abu Muhammad al-Wajnani, qui lui a dit qu'il avait entendu de quelqu'un qui l'avait vu sortir de la maison dix jours avant l'événement, en disant : "Ô Allah, Tu sais que c'est l'un des endroits que j'aime le plus. Si ce n'était pas pour l'expulsion ou des paroles comme celles-ci."
11. Ali ibn Muhammad has narrated from Ali ibn Qays from one of the security men jalawiza, plural of jilwaz, from the (al-Sawad) rural area of Iraq who has said the following. “I saw Sima’(a man) soon after the death of abu Muhammad (a.s) in Surra man ra’a (a city in Iraq) who had just broken the door (of the tenth Imam (a.s.). He (the twelfth Imam) came out to him with an ax in his hand and said, “What are you doing to my house?” Sima said, “Ja‘far thinks that your father has passed away with leaving any son behind. If it is your house, I then get out.” He went out of the house. Ali ibn al-Qays has said, “A servant of the servants of the house came out to us and I asked about this new. He asked me, “Who has told you a such thing.?” I said, “A security man of rural area has told me.” He then said, “Almost nothing remains hidden from people.”
11- Ali ibn Muhammad, d'après Ali ibn Qays, d'après certains des habitants de Sawaad, a dit : "J'ai vu Sima'ah se précipiter vers celui qui avait brisé la porte de la maison. Il est sorti et tenait une lance à la main. Il lui demanda : "Que fais-tu dans ma maison ?" Sima'ah répondit : "Ja'far prétend que ton père est décédé et qu'il n'a pas laissé de descendance. Si c'est ta maison, alors je m'en vais." Il sortit de la maison." Ali ibn Qays a dit : "Un serviteur de la maison est ensuite venu vers nous et je lui ai demandé des détails sur cet événement. Il m'a demandé qui m'avait informé de cela. Je lui ai répondu que c'était certains des habitants de Sawaad. Il m'a alors dit : "Il est presque impossible que quelque chose soit caché aux gens."
12. Ali ibn Muhammad has narrated from Ja‘far ibn Muhammad al-Kufi from Ja‘far ibn Muhammad al-Makfuf from ‘Amr al-Ahwazi who has said the following. “Abu Muhammad (a.s.) showed him (the twelfth Imam (a.s.) to me and said, “This will be your master (Leader with Divine Authority).”
12- Ali ibn Muhammad, de Ja'far ibn Muhammad al-Kufi, de Ja'far ibn Muhammad al-Makfuf, d'Amr al-Ahwazi a dit : Abou Muhammad (que la paix soit sur lui) m'a montré et a dit : "Celui-ci est votre compagnon."
13. Muhammad ibn Yahya has narrated from al-Hassan ibn Ali al-Naysaburi from Ibrahim ibn Muhammad ibn ‘Abdallah ibn Musa ibn Ja’far from abu Nasr Zarif, the servant (of abu Muhammad (a.s.) who has said that he saw him (the twelfth Imam (a.s.) .
Hadith 874 du livre Al-Kāfi - Volume 1 13. Muhammad ibn Yahya rapporte de al-Hasan ibn Ali al-Naysaburi, de Ibrahim ibn Muhammad ibn Abdullah ibn Musa ibn Ja'far, de Abi Nasr Zarīf al-Khadim, qu'il l'a vu.
14. Ali ibn Muhammad has narrated from Muhammad and al-Hassan, two sons of Ali ibn Ibrahim narrated to him in the year two hundred seventy nine from Muhammad ibn ‘Abd al-Rahman al-‘Abdi from Daw’ ibn Ali al-‘Ijli from a man from the people of Fars whose name he mentioned has that abu Muhammad (a.s.) him (the twelfth Imam (a.s.) ) to him.
14. Ali ibn Muhammad, de la part de Muhammad et d'Al-Hasan, les fils d'Ali ibn Ibrahim, ont rapporté qu'ils l'ont transmis l'année cent soixante-dix-neuf de l'Hégire, de la part de Muhammad ibn Abderrahman al-Abdi, de Dawud ibn Ali al-Ajli, de la part d'un homme de la région de Fars, qui l'a nommé, disant : Abu Muhammad me l'a rapporté.
15. Ali ibn Muhammad has narrated from abu Ahmad ibn Rashid from one of the people of al-Mada’in who has said the following. “I and a friend of mine were in Makka to perform Hajj. When we arrived in ‘Arafat (a famous place) we found a young man sitting on the ground. He had a piece of clothe on him for the lower part of the body called ’Izar and another piece for the upper part of the body called Rida’ wearing on his feet a yellow footwear. I estimated the ’Izar and Rida’ for about a hundred and fifty Dinars. No sign of journey was visible on him. A beggar approached us and we turned him down. He then approached the young man and asked him for help. He picked up something from the ground and gave it to him. The beggar prayed for him. He assiduously prayed and prolonged it. The young man stood up and disappeared from our eyes. We went closer to the beggar and said, “Fie up on you! What did he gave you?” He showed us pebbles of gold with marks on them. We estimated them to value about twenty Mithqal (a certain unit of weight). I then said to my companion, “Our master was with us and we did not know.” We then went to searched him in the whole of station but we could not find him. We then asked every one around the area where we had seen him earlier, of the people of Makka and Madina and they said, “He is a ‘Alawi (descendent of Ali (a.s.) young man and he performs Hajj every year on foot.”
15 - Ali ibn Muhammad rapporte d'Abi Ahmad ibn Rashid, de certains habitants de Madayn, qui ont dit : "J'étais en pèlerinage avec un compagnon, et nous sommes arrivés à un lieu de halte où nous avons vu un jeune homme assis portant un pagne et un manteau, avec des sandales jaunes à ses pieds. J'ai offert au jeune homme le pagne et le manteau pour cent cinquante dinars, sans qu'il y ait de traces de voyage sur lui. Un demandeur s'est approché de nous, que nous avons renvoyé vers lui. Le jeune homme s'est approché du demandeur, qui lui a demandé quelque chose de la terre. Le jeune homme a ramassé quelque chose et l'a donné au demandeur. Le demandeur a alors invoqué des bénédictions pour lui, a prié intensément et longuement. Le jeune homme s'est levé et a disparu de notre vue. Nous nous sommes approchés du demandeur et lui avons demandé : "Que t'a-t-il donné ?" Il nous a montré une pierre précieuse en or que nous avons estimée à vingt mithqal. J'ai dit à mon compagnon : "Notre maître est parmi nous et nous ne le savons pas." Nous sommes partis à sa recherche, avons parcouru tout le lieu de halte, mais nous ne l'avons pas trouvé. Nous avons interrogé tous ceux qui étaient autour de nous, parmi les habitants de La Mecque et de Médine, et ils ont dit : "C'est un jeune homme de la famille d'Ali qui effectue le pèlerinage chaque année à pied."