Points notables et Ahadith complets sur la Wilaya (Leadership avec Autorité Divine)

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn ’Isma‘il ibn Bazi‘ from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinani who has said the following. “I heard abu Ja‘far (a.s.) say, “By Allah, in the heavens there are seventy lines of angles. Even if all the inhabitant of earth would try to count them they will not be able to count them. All of these angels acknowledge our Wilaya (Leadership with Divine Authority).”

4 - Muhammad ibn Yahya, d'après Abdallah ibn Muhammad ibn Isa, d'après Muhammad ibn Abd al-Hamid, d'après Yunus ibn Ya'qub, d'après Abd al-Ala, a dit : J'ai entendu Abu Abdallah (que la paix soit sur lui) dire : "Aucun prophète n'est venu sans la connaissance de notre droit et de notre prééminence sur les autres."

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Muhammad ibn al-Fudayl from abu al-Hassan (a.s.) who has said the following. “Wilaya of Ali (a.s.) (Leadership with Divine Authority) is written in all the lines of the prophets. Allah never sent any of His messengers who would not acknowledge the prophet-hood Muhammad (s.a) and Ali (a.s.) as the executor of his will.”

Muhammad ibn Yahya a rapporté d'Ahmad ibn Muhammad ibn Isa, de Muhammad ibn Isma'il ibn Bazi', de Muhammad ibn al-Fudayl, d'Abu al-Sabbah al-Kinani, de l'Imam Abu Ja'far (que la paix soit sur lui) qui a dit : "Par Allah, certes, il y a soixante-dix rangées d'anges dans le ciel. Si tous les habitants de la terre se réunissaient pour les compter, ils ne pourraient pas les dénombrer. Et ils croient en notre wilaya."

6. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn Jumhur who has said that Yunus narrated to him from Hammad ibn ‘Uthman from al-Fudayl ibn yasar from abu Ja‘far (a.s.) who has said the following. “Allah, the Most Majestic, the Most gracious has appointed Ali (a.s.) as a light house between His-self and His creatures. Whoever would recognize him he will be a believer and whoever would not recognize him will be an unbeliever. Those who would be ignorant of him they would be lost. Those who would consider others like would be Mushrik (considering those who do not have any Divine Authority as having Divine Authority). Those who would come with his Wilaya they would be admitted in paradise.

6. Muhammad, d'Ahmad ibn Muhammad, d'Ibn Mahboub, de Muhammad ibn al-Fudayl, a rapporté d'Abu al-Hassan (que la paix soit sur lui) qui a dit : "La wilaya d'Ali (que la paix soit sur lui) est écrite dans tous les livres des prophètes, et Allah n'envoie pas de messager sans la prophétie de Muhammad (que la paix soit sur lui et sa famille) et son commandement à Ali (que la paix soit sur lui)."

7. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from al-Washsha’ from ‘Abdallah ibn Sinan from abu Hamza who has said the following. “Iheard abu Ja‘far (a.s.) say, “Ali (a.s.) is a door that Allah has opened. Those who would enter this door will be true believers and those who would go out of it they would unbelievers. Those who would neither go out nor enter they will be of the category about whom Allah has said, “I have a decision to make.” Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ibn al-Ri’ab from Bukayr ibn ‘A‘yan who has said the following. “Abu Ja‘far (a.s.) would say, “Allah made our Shi‘a to make a covenant to acknowledge our Wilaya (Leadership with Divine Authority) when they were small particles. It was the day when He made all particles to make a covenant to acknowledge Him as the Lord and Muhammad (s.a) as the Prophet. Allah, the Most Majestic, the Most gracious, presented to Muhammad his ’Umma (followers) in clay and they were shadows. He created them from the clay out of which Adam was created. Allah created the spirits of our Shi‘a two thousand years before their bodies were created. He presented them to the Holy Prophet (s.a) and the Messenger of Allah recognized them. Ali (a.s.) recognized and we recognize them by their accent.”

7 - Al-Husayn ibn Muhammad a rapporté de Mu'alla ibn Muhammad, de Muhammad ibn Jumhur, qui a dit : Yunus nous a informés, d'après Hammad ibn 'Uthman, de al-Fudayl ibn Yasar, de l'Imam Abu Ja'far (que la paix soit sur lui) qui a dit : "Certes, Allah, le Très Haut, a établi Ali (que la paix soit sur lui) comme un signe distinctif entre Lui et Sa création. Celui qui le reconnaît est croyant, celui qui le renie est mécréant, celui qui l'ignore est égaré, celui qui lui associe quoi que ce soit est polythéiste, et celui qui vient avec son autorité entre au Paradis."