Supplication pour la douleur, les soucis, la tristesse et la peur

2. A number of our people have narrated from Sahl ibn Ziyad from ‘Abd al- Rahman ibn abu Najran from ‘Asim ibn Hamid from Thabit from Asma’ who has said the following: “The Messenger of Allah has said, ‘Whoever suffers from sorrow, pain, misfortune or poverty should say, “Allah is My Lord and I do not associate any partner with Him, I place my trust in the Living One who does not die.’”

Celui qui est touché par une préoccupation, une tristesse, une angoisse, une épreuve ou une détresse, qu'il dise : "Allah est mon Seigneur, je ne Lui associe rien, je place ma confiance en Allah, le Vivant qui ne meurt pas."

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim from Abu ‘Abdillah (a.s.) who has said the following: “If one suffers from a misfortune, a hardship, or something causes him pain he should uncover his knees, and elbows and touch the ground with his chest then plead before Allah for help, in a prostrating position.’”

قَالَ إِذَا نَزَلَتْ بِرَجُلٍ نَازِلَةٌ أَوْ شَدِيدَةٌ أَوْ كَرَبَهُ أَمْرٌ فَلْيَكْشِفْ عَنْ رُكْبَتَيْهِ وَذِرَاعَيْهِ وَلْيُلْصِقْهُمَا بِالأرْضِ وَلْيُلْزِقْ جُؤْجُؤَهُ بِالأرْضِ ثُمَّ لْيَدْعُ بِحَاجَتِهِ وَهُوَ سَاجِدٌ.

4. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from al-Hassan ibn ‘Ammar al-Dahhan from Misma’ from Abu ‘Abdillah (a.s.) who has said the following: “When Joseph’s brothers threw him in the well, Jibril (Gabriel) came to him and asked, ‘O young man, what are you doing here?’ He replied, ‘My brothers have thrown me in the well.’ Jibril (Gabriel) asked, ‘Would you like to get out of the well?’ He said, ‘That is up to Allah, the Most Majestic, the Most Holy, if He wills. He will take me out.’ Jibril (Gabriel) said, ‘Allah, the Most High, says you should plead before Him for help with this supplication so He takes you out of the well.’ He then asked, ‘What is that supplication?’ Jibril (Gabriel) told him to say, ‘O Lord, I plead before You, acknowledging that all praise belongs to You, no one deserves to be worshipped except You, Who confers favors, the Inventor of the heavens and earth. Possessor of glory and magnanimity, grant al-Salat (favors) upon Muhammad and his family, find a way out of the condition in which I am.’ The Imam said, ‘What happened to Joseph thereafter is what Allah has mentioned in His book, the Holy Quran.’” (See Chapter 12 of the Holy Quran)

Lorsque les frères de Yusuf l'ont jeté dans le puits, l'Ange Gabriel (que la paix soit sur lui) est venu le voir et lui a dit : "Ô jeune garçon, que fais-tu ici ?" Il a répondu : "Mes frères m'ont jeté dans le puits." L'Ange lui a demandé s'il voulait en sortir, et Yusuf a répondu que c'était entre les mains d'Allah. L'Ange lui a alors enseigné une invocation à Allah pour le sortir du puits, et Yusuf l'a récitée. Puis, il a mentionné que ce qu'Allah a mentionné dans Son Livre s'est réalisé pour lui.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Isma’Il from abu Isma’Il al-Sarraj from Mu’awiyah ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: “The supplication of Abu ‘Abdillah (a.s.) against Dawud ibn Ali when he murdered Mu’alla ibn Khunays and seized the property of Abu ‘Abdillah (a.s.) was this supplication: ‘O Lord, I plead before You through Your light that does not extinguish, through Your determination that is not hidden, through Your majesty that never ends, through Your bounties that are beyond enumeration and through Your authority with which You prevented the Pharaoh from harming Moses.’”

Que celui pour lequel Abu 'Abdillah (sur lui le salut) a invoqué contre Dawud ibn 'Ali lorsqu'il a tué al-Mu'alla ibn Khunays et a pris les biens d'Abi 'Abdillah (sur lui le salut) - Ô Allah, je te demande par Ta lumière qui ne s'éteint pas, par Tes piliers qui ne sont pas cachés, par Ta grandeur qui ne décline pas, par Tes bienfaits qui ne peuvent être comptés, et par Ton autorité avec laquelle Tu as protégé Moïse contre Pharaon (sur lui le salut).

6. Ali ibn Ibrahim has narrated from his father from certain individuals of his people from Isma’Il ibn Jabir from Abu ‘Abdillah (a.s.) who has said the following: “When you are concerned about something, take a shower and perform two Rak’at (a prayer consisting of two times bowing down on one’s knees) prayer and say, ‘O the One who clears up concerns, removes sorrow, O the Beneficent for this world and the next and the Merciful for both, change my concern to happiness, remove my sorrow, O Allah, the One and only Self- sufficient, who is not born from anyone nor has given birth to anyone, the like of whom there is no one, protect me, cleanse me and remove my misfortune,’ then read verse 255 of Chapter 2, Chapter 1 14 and 1 13 of the Holy Quran.”

dans la détresse, il a dit : "Fais tes ablutions, prie deux unités de prière, et dis : Ô Celui qui dissipe les soucis, Ô Celui qui éloigne les chagrins, Ô Miséricordieux de ce monde et de l'au-delà, Ô le plus Miséricordieux des miséricordieux, soulage ma détresse et dissipe mon chagrin. Ô Allah, l'Unique, l'Unique, l'Éternel, qui n'a ni engendré ni été engendré, et à qui nul n'est égal, protège-moi, purifie-moi, éloigne mes afflictions, récite le Verset du Trône et les deux protections (sourates Al-Falaq et An-Nās)."

7. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama’a from Abu ‘Abdillah (a.s.) who has said the following: “When you are afraid of something say, ‘O Lord, no one is an alternative for You and You are the alternative for everyone of Your creatures, suffice me in such and such matters.’” “In another Hadith the Imam (a.s.) has instructed to say this, ‘O the One who suffices in everything and nothing is sufficient for Him in the heavens and earth, suffice me in what is important to me of worldly and the hereafter and bestow al-Salat (favors) upon Muhammad and his family.’ “Abu ‘Abd Allah (a.s.) has also said, ‘If anyone feels apprehensive in the presence of a ruler, he should say, “By the help of Allah, I seek conquest, by the power of Allah I will achieve success and through Muhammad (a.s.) I turn to (Allah). O Lord, ease up his difficult attitude for me, and soften for me his hardheartedness; You delete what You will, and establish. With You there is the original book.” Also say, ‘Allah is sufficient for me, no one deserves to be worshipped except Allah and I place my trust in Allah. He is the Lord of the Great Throne, through the means of Allah and His power I seek (from Allah) to prevent their means and power (from harming me), I seek prevention by the Lord, who opens up the dawn, against the evil of what He has created, there are no means and no power without Allah.’”

Il a dit : "Si tu crains quelque chose, dis : 'Ô Allah, personne ne peut m'en protéger sauf Toi, et Tu es suffisant pour tout le monde, alors protège-moi de telle chose'. Et dans un autre hadith, il a dit : 'Dis : Ô Toi qui suffit à toute chose, rien ne peut Te suffire, ni dans les cieux ni sur la terre, protège-moi de ce qui m'inquiète dans ce monde et dans l'au-delà'. Que la prière soit sur Muhammad et sur sa famille. Et Abi Abdullah (que la paix soit sur lui) a dit : 'Celui qui entre chez un dirigeant qu'il craint, qu'il dise : 'Au nom d'Allah, je commence et avec l'aide d'Allah, je termine, et par Muhammad (que la prière d'Allah soit sur lui et sur sa famille) je m'adresse à Toi, Ô Allah, rends ses difficultés faciles pour moi et allège sa tristesse, car Tu effaces ce que Tu veux et Tu confirmes, et auprès de Toi est la Mère du Livre'. Et dis aussi : 'Allah me suffit, il n'y a de divinité qu Lui, en Lui je place ma confiance, et Il est le Seigneur du Trône immense. Je me protège par le pouvoir d'Allah et Sa force contre leur pouvoir et leur force, et je me protège par le Seigneur de l'aube contre le mal de ce qu'Il a créé, il n'y a ni force ni puissance sauf en Allah'."

8. It is narrated from him (narrator of the Hadith above) from A number of our people have narrated in a marfu’ manner from Abu ‘Abdillah (a.s.) who has said the following: “Of the supplications of my father (a.s.) in an event was this: ‘O Lord, grant al-Salat (favors) upon Muhammad and his family, forgive me, have mercy upon me, purify my deeds, make my return easy, guide my heart, bestow upon me security against my fear, good health during all of my life, establish firmly basic proofs of my belief, forgive my sins, whiten my face, safeguard me in my religion, accept with ease my request, expand my sustenance; I am weak, overlook my evil deeds with the virtue before You, do not cause me pain in myself, or my good friends, grant me an opportunity of Your opportunities with which You will take away all such matters with which You have placed me in trial and in return for it (trials) confer upon me with the best of Your habits with me. My power has become weak, my patience is thinning out, my hope in Your creatures is lost, no hope is left except You and 1 have placed my trust before You. Your power over me, O Lord, to have mercy upon me and bestow upon me good health is just like Your power over me to punish and afflict me with misfortunes. O Lord, speaking of Your kindness comforts me; the hope in Your reward strengthens me. I have never been without Your bounties from the time You created me. You are my Lord, my master, my source of help, my refuge, my protector, my defender, my benevolent, and the undertaker of my sustenance. In Your determinations and decisions whatever is about me, O my Lord, my master, in whatever way You are to determine or decide or finalize make it to be a quick relief for me from all of my sufferings, and good health for me; I do not find anyone to remove it from me except You and no one to rely on except You. O Possessor of glory and magnanimity be with the best of my hopes in You and my wishes, have mercy upon me as I plead, upon my desperation, upon the weakness of my foundation (body), and oblige me with such kindness and all supplicants to You, O the Most Beneficent of the benefactors, and bestow al-Salat (favors) upon Muhammad and his family.’”

Il était parmi les invocations de mon père (que la paix soit sur lui) dans les affaires : "Ô Allah, envoie des bénédictions sur Muhammad et la famille de Muhammad, pardonne-moi, aie pitié de moi, purifie mes actions, facilite mon destin, guide mon cœur, éloigne ma peur, accorde-moi la santé tout au long de ma vie, affermis ma preuve, pardonne mes péchés, illumine mon visage, protège ma religion, facilite mes demandes, élargis ma subsistance, car je suis faible. Passe outre mes mauvaises actions par Ta bonté, ne me laisse pas m'attrister par moi-même, ne laisse pas mes proches se désoler pour moi. Accorde-moi, ô mon Dieu, un instant parmi Tes instants, par lequel Tu dévoiles en moi tout ce par quoi Tu m'as éprouvé, et par lequel Tu me réponds de la meilleure manière à Ta coutume envers moi. Car ma force a faibli, mes ressources ont diminué, mes espoirs envers Ta création ont été coupés, il ne reste que mon espoir en Toi. Je me confie en Toi, en Ta capacité, ô mon Seigneur, de me montrer miséricorde et de me guérir, comme Tu as le pouvoir de me châtier et de m'éprouver. Ô mon Dieu, le souvenir de Tes bienfaits me console, l'espoir en Ta grâce me fortifie, je n'ai jamais été privé de Tes bienfaits depuis ma création, Tu es mon Seigneur, mon Maître, mon refuge, mon asile, Celui qui me protège, qui m'éloigne du mal, qui est miséricordieux envers moi, qui est responsable de ma subsistance. En Ton décret et Ta puissance, tout ce en quoi je suis, que cela soit, ô mon Maître et mon Maître, dans ce que Tu as décrété, ordonné et déterminé, hâte ma délivrance de tout ce qui m'entoure, et accorde-moi la santé, car je ne trouve personne d'autre que Toi pour repousser cela, et je ne m'appuie sur personne d'autre que Toi. Sois, ô Toi qui détient la majesté et la générosité, selon la meilleure de mes pensées envers Toi, et selon mon espoir en Toi, aie pitié de ma supplication, de ma soumission, de ma faiblesse, accorde-moi cela, ainsi qu'à tout appelant qui T'invoque, ô le plus miséricordieux des miséricordieux." Et que la paix soit sur Muhammad et sa famille.

9. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from Isma’Il ibn Yasar from certain individuals who narrated to him and who has said the following: “When something causes you sadness, say in your last Sajdah (prostration); ‘O Jibril (Gabriel), O Muhammad, O Jibril (Gabriel), O Muhammad (a.s.) repeat these words, suffice me in the condition I am; you both are sufficient for me, protect me by the permission of Allah; you both are protectors.’”

Quand une affaire te chagrine, dis à la fin de ta prosternation : "Ô Gabriel, ô Muhammad, ô Gabriel, ô Muhammad". Répète cela deux fois, cela me suffit pour ce qui me concerne, car vous deux me suffisez et me protégez, par la permission d'Allah, car vous deux me protégez.

10. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Muhammad ibn ‘A’Yun from Bashir ibn Muslimah from Abu ‘Abdillah (a.s.) who has said the following: “Ali ibn al-Husayn (a.s.) would say, ‘Even if all human beings and Jinns will gather together against me I will not be concerned at all after saying these words: “In the name of Allah, with Allah, from Allah, to Allah, in the way of Allah, and upon the religion of the Messenger of Allah, O Lord, to You I have submitted my soul, to You I have turned my face, from You 1 have found support for my shelter, and in Your hands I have placed my affairs. O Lord, protect me by the protection of belief from all directions: front, back, right, left, above, below me and before me and defend me with Your means and power; there is no means and no power without You.’” Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ibn Abi ‘Umayr a similar Hadith.

Ali ibn al-Husayn (sur eux la paix) disait : "Peu m'importe si je dis ces paroles et que les humains et les djinns se rassemblent autour de moi : Au nom d'Allah, par Allah, de Allah, vers Allah, pour la cause d'Allah, sur la voie du Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille). Ô Allah, je me soumets à Toi, je tourne mon visage vers Toi, je place mon dos sous Ta protection, je confie mes affaires à Toi. Ô Allah, protège-moi avec la protection de la foi, devant moi, derrière moi, à ma droite, à ma gauche, au-dessus de moi, en dessous de moi, de face. Repousse loin de moi avec Ta puissance et Ta force, car il n'y a ni force ni puissance hormis en Toi." Muhammad ibn Yahya, de Ahmad ibn Muhammad ibn 'Isa, de Ibn Abi 'Umayr, a rapporté la même chose.

11. It is narrated from him (narrator of the Hadith above) from his father from Ibn Abi ‘Umayr from certain individuals of our people from who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘A man once asked me, “What did you say when you met abu Ja’far (Mansur al-‘Abbasi, ruler) at Rabadha?” The Imam said that I told him what I said was this: ‘O Lord, You are sufficient for everything and there is no alternative for You, suffice me with whatever You will, as You will, whenever and wherever You will.’”

[Le contenu du hadith]

12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al- Hassan ibn Ali from Ali ibn Maysir who has said the following: “When Abu ‘Abdillah (a.s.) went to meet Mansur al-‘Abbasi. He (Mansur) told his slave to stand ready and as soon as Abu ‘Abdillah (a.s.) enters cut off his neck. When Abu ‘Abdillah (a.s.) entered he looked at Mansur and said something to himself that he did not know what it was then he said out loud, ‘O the One who is sufficient for all of His creatures, and no one is sufficient for Him, suffice me against the evil of ‘Abd Allah ibn Ali. ’ Mansur turned to be as such that he could not see his slave and his slave could not see him. Mansur then said, ‘O Ja’far ibn Muhammad (it seems) we have caused you so much fatigue in this hot day, you may go back.’ Abu ‘Abd Allah (a.s.) then left his office. Mansur asked his slave, ‘What stopped you from carrying my order?’ He said, ‘By Allah I could not see him, something came as a barrier between him and I.’ Abu Ja’far, Mansur said to him, ‘If you ever tell this to anyone I will kill you.’”

Lorsque Abu Abdullah (que la paix soit sur lui) est venu chez Abu Ja'far, Abu Ja'far a établi Abu Ja'far comme son mawla en lui tapant sur la nuque, et lui a dit : "Quand il viendra me voir, frappe-lui la nuque." Lorsque Abu Abdullah (que la paix soit sur lui) est entré, il a regardé Abu Ja'far et a murmuré quelque chose entre lui et lui-même sans savoir ce que c'était, puis il a dit : "Ô Toi qui suffit à toute Sa création et à qui personne ne suffit, protège-moi du mal d'Abdullah ibn Ali." Abu Ja'far est devenu aveugle envers son mawla et son mawla est devenu aveugle envers lui. Abu Ja'far a dit : "Ô Ja'far ibn Muhammad, je t'ai exposé à cette chaleur, alors va-t'en." Abu Abdullah (que la paix soit sur lui) est parti de chez lui, et Abu Ja'far a demandé à son mawla : "Pourquoi n'as-tu pas fait ce que je t'ai ordonné ?" Il a répondu : "Par Allah, je ne l'ai pas vu, et quelque chose est venu entre lui et moi." Abu Ja'far lui a dit : "Par Allah, si tu racontes ce hadith à quelqu'un, je te tuerai."

13. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ‘Umar ibn ‘Abd al-‘Aziz from Ahmad ibn abu Dawud from ‘Abd Allah ibn ‘Abd al-Rahman from abu Ja’far (a.s.) who has said the following: “The Imam said to me, ‘Should I instinct you with a supplication so you can pray? We are a family that whenever something causes us pain or fear a ruler for something we cannot cope with, we pray to Allah with this supplication.’ I said, ‘Yes, may Allah keep my soul and the souls of my parents in service for your cause, O descendent of the Messenger of Allah.’ The Imam told me to say, ‘O the One who existed before everything, O the Giver of being to everything, O the Eternal Being after everything, grant al-Salat (favors) upon Muhammad and his family, and confer upon me such and such of my wishes and needs.’”

Il a dit : "Il m'a dit : 'Ne devrais-je pas t'enseigner une invocation à laquelle tu peux appeler quand nous, les membres de la famille du Prophète, sommes confrontés à une affaire difficile et redoutons le pouvoir en place, une affaire qui ne nous convient pas ?' J'ai dit : 'Oui, par mon père et ma mère, ô fils du Messager d'Allah.' Il a dit : 'Dis : Ô Toi qui existes avant toute chose, ô Toi qui façonne toute chose, ô Toi qui demeures après toute chose, envoie des bénédictions sur Muhammad et la famille de Muhammad, et agis envers moi de telle manière et telle manière.'"

14. A number of our people have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya from Ahmad ibn Muhammad all from Ali ibn Mahziyar who has said the following: “Muhammad ibn Hamza al-Ghanawi once wrote to me to ask abu Ja’far (a.s.) to instinct him with a supplication that helps make his wish for relief come true. The Imam wrote back to me, ‘About the request of Muhammad ibn Hamza who wants to be instructed with a supplication that helps make his wish for relief come true, tell him to hold to this: “O the One who suffices for everything and nothing suffices for Him, suffice me in what concerns me in my condition,” 1 hope this will suffice him in his condition of sadness, by the will of Allah, the Most High.’ 1 then informed him of the supplication and shortly thereafter he was released from prison.’”

Un groupe de nos compagnons de Sahl ibn Ziyad, de Muhammad ibn Yahya, d'Ahmad ibn Muhammad, tous de Ali ibn Mahziyar, a dit: Muhammad ibn Hamzah al-Ghanawi m'a écrit, me demandant d'écrire à Abi Ja'far (que la paix soit sur lui) une invocation qu'il pourrait utiliser pour espérer la délivrance. Il m'a écrit concernant ce qu'il a demandé de son enseignement d'une invocation pour espérer la délivrance. Dis-lui: "Ô Celui qui suffit à toute chose et dont rien ne Le suffit, suffis-moi de ce qui me préoccupe parmi ce dans quoi je me trouve, car j'espère que ce qui Le préoccupe en cela sera suffisant pour éloigner l'affliction, si Allah le veut." Je lui ai informé de cela, mais il n'est pas venu vers moi, sauf peu de temps, jusqu'à ce qu'il soit libéré de la détention.

15. Ali ibn Ibrahim has narrated from his father from certain individuals of his people from ibn abu Hamza who has said the following: “I heard Ali ibn al-Husayn saying to his son, ‘My son, if anyone of you faces a misfortune, or an incident, he should complete a Wudu and perform two or four Rak’at (a prayer consisting of four times bowing down on one’s knees) prayer and then say at the end, “O the One who is the right one to complain to, O the One who hears all the whispers, observes every group, knows all secrets, and O the One who removes misfortunes as He wills, O friend of Ibrahim, O the party of special conversation with Moses, O the One who has chosen Muhammad (a.s.) I plead before You like one whose poverty has become intense, his patience has run thin, his power has weakened, like the pleading of a drowning person who is alien and helpless and cannot find anyone to save him from his suffering except You, O the Beneficent, the Merciful.’ Whoever pleads before Allah with this supplication Allah will remove his hardship, if Allah so wills.’”

[Traduction du contenu principal du hadith]

16. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from son of brother of Sa’Id from Sa’Id ibn Yasar who has said the following: “Once I said to Abu ‘Abdillah (a.s.) that I suffer from sadness. The Imam instructed me to say very often, ‘Allah, Allah, my Lord, I do not believe in anything as His partner,’ if the insinuation and evil thoughts reduce then say, ‘O Lord, I am Your servant, son of Your servant and the son of Your female servant, my forehead is in Your control. Your judgment about me is just. Your determination about me is effective. O Lord, I plead before You through every name that is Your name that You have revealed in Your book, or have taught it to any of Your creatures, or has kept in the unseen knowledge with You, to bestow al-Salat (favors) upon Muhammad and his family, make the Holy Quran the light for my eyes, the spring for my heart, removal of my sadness, and banishment of my anxiety. Allah, Allah, my Lord, I do not believe in anything as His partner.’”

Répète souvent : 'Allah, Allah est mon Seigneur, je ne Lui associe rien'. Et quand tu crains une tentation ou un discours de l'âme, dis : 'Ô Allah, je suis Ton serviteur, fils de Ton serviteur, fils de Ta servante. Ma destinée est entre Tes mains, Ta sentence sur moi est juste, Ta décision à mon égard est irrévocable. Ô Allah, je Te demande par chaque nom qui T'appartient, que Tu as révélé dans Ton Livre, enseigné à l'une de Tes créatures, ou gardé dans le secret de Ta connaissance, de prier sur Muhammad et la famille de Muhammad, de faire du Coran la lumière de ma vision, la joie de mon cœur, la dissipation de ma tristesse et la disparition de mes soucis. Allah est mon Seigneur, je ne Lui associe rien'.

17. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from al-‘Ala’ ibn Razin from Muhammad ibn Muslim from abu la’ far (a.s.) who has said the following: “In the night of the attack of the confederate army against the Muslims this was the supplication of the Holy Prophet: ‘O the One to whom people in distress cry for help, O the One who answers the plea for help of the helpless people, O the One who removes my concern and anxiety, remove from me my anxiety, concern and trouble; You know my condition and the condition of my companions, suffice me the fear from my enemies.’”

Le Prophète (que la prière d'Allah et Son salut soient sur lui et sa famille) priait la nuit de la bataille des Coalisés en disant : "Ô Celui qui entend les cris des affligés, Ô Celui qui répond à l'appel des nécessiteux, Ô Celui qui dissipe mes chagrins, dissipe de moi mes chagrins, mes soucis et mes tourments, car Tu connais ma situation, celle de mes compagnons et protège-moi de la ruse de mon ennemi."

18. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from Ibrahim ibn Israel from al-Rida (a.s.) who has said the following: “Once in the neck of one of our female servant, a scrofula appeared, and someone came to me and said, O Ali, tell her to say, ‘O Compassionate, O Merciful, O Lord, O my Master,’ repeatedly. The Imam said, ‘She did as she was instructed and Allah, the Most Majestic, the Most Holy, removed the disease.’ He (Imam) said that this is the supplication with which Ja’far ibn Sulayman had prayed, (his troubles were removed).”’

Il a dit : "Une de nos voisines est sortie avec des porcs autour de son cou. Un homme vint me voir et dit : 'Ô Ali, dis-lui de dire : Ô Clément, Ô Miséricordieux, Ô Seigneur, Ô Mon Maître.' Je lui ai dit cela, et Allah l'a éloignée. C'est la même invocation que Ja'far ibn Sulayman a faite."

19. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al- Husayn who has said the following: “Once I asked abu al-Hassan (a.s.) to instruct me with a supplication while I was behind him. The Imam said, ‘O Lord, I plead before You, through Your magnanimous face, Your great name, Your majesty beyond reach, through Your power beyond control, to facilitate for me such and such.’ The narrator has said that the Imam wrote for me a note in his own handwriting, ‘O the One Who is High, thus, has subdued (all things), the unseen Who has knowledge (of all things), O the One who owns (all things), thus, has measured (all things), O the One who gives life to the dead and has power over all things, grant al-Salat (favors) upon Muhammad and his family, and provide me such and such needs.” Then the Imam said, ‘O the One beside whom no one deserves to be worshipped, grant me favors. ’ He wrote for me in another note instructing me to say, ‘O Lord, defend me by Your means and power. O Lord, I plead before You this day, this month, in this year for Your blessings and if any trouble, misfortune or punishment that may take place therein, keep them away from me and my children by Your means and power; You have power over all things. O Lord, I seek protection with You against the loss of bounties, change in good health, sudden misfortune, and the evil of the past record of deeds. O Lord, I seek protection with You against the evil of my soul, the evil of every walking creature that You control by their forehead You have power over all things. Allah’s knowledge encompasses all things and has enumerated all things.’”

Il a dit: "Ô Allah, je Te demande par Ton noble visage, par Ton grand nom, par Ta dignité inégalée, par Ta puissance inébranlable, de faire telle et telle chose avec moi." Il a ensuite écrit pour moi une note de sa propre main, disant: 'Ô Toi qui domine et contraint, Ô Toi qui prévoit et ordonne, Ô Toi qui ressuscite les morts et qui est capable de toute chose, envoie des bénédictions sur Muhammad et la famille de Muhammad, et fais pour moi telle et telle chose. Puis dis: 'Il n'y a de divinité digne d'adoration qu'Allah, aie pitié de moi par le droit de 'Il n'y a de divinité digne d'adoration qu'Allah, aie pitié de moi.' Il m'a également écrit dans une autre note de dire: 'Ô Allah, éloigne de moi, par Ta force et Ta puissance, toute calamité, punition ou épreuve qui pourraient survenir en ce jour, ce mois et cette année, pour moi et pour mes enfants. Tu es certes capable de toute chose. Ô Allah, je cherche refuge en Toi contre la perte de Ta grâce, le changement de Ta protection, soudainement Ta colère et le mal de tout décret déjà prononcé. Ô Allah, je cherche refuge en Toi contre le mal de mon âme et contre le mal de toute créature dont Tu tiens la toison. Tu es certes capable de toute chose. Et Allah embrasse tout de Sa connaissance et dénombre toute chose avec précision.'

20. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Khalid from ‘Umar ibn Yazid who has said the following: “O the Living, O the Guardian, O the One besides Whom no one deserves to be worshipped, I cry to You for help through Your mercy, suffice me whatever concerns me and do not leave me to myself.” One should say it one hundred times in prostrating position.

Ô Vivant, Ô Subsistant, Ô Toi qui n'as pas de divinité en dehors de Toi, je cherche refuge par Ta miséricorde. Protège-moi de ce qui m'effraie et ne me laisse pas à moi-même. Il est recommandé de dire cela cent fois en étant prosterné.

21. A number of our people have narrated from Ahmad ibn Muhammad from certain individuals of his people from Ibrahim ibn Hanan from Ali ibn Sawrah from Sama’a who said: “Abu al-Hassan (as) said to me: 'O Sama’a, whenever you have a request before Allah, the Most Majestic and Most Holy, say this: ‘O Allah, I ask you by the right of Muhammad and Ali, for they have a special status and a high rank with You, and a decree from Your decree. So by the right of that status and by the right of that decree, I ask You to send blessings upon Muhammad and the family of Muhammad, and to do such and such for me. For on the Day of Resurrection, there will not be a close angel, nor a sent prophet, nor a tested believer, except that they will be in need of them both on that day.’”

"Si tu as un besoin envers Allah, exalté soit-Il, dis : 'Ô Allah, je Te demande par le droit de Muhammad et d'Ali, car ils ont auprès de Toi une place parmi les places et une mesure parmi les mesures. Par le droit de cette place et par le droit de cette mesure, accorde des bénédictions à Muhammad et à la famille de Muhammad, et fais en sorte que telle chose se réalise pour moi.' Car le Jour de la Résurrection, il n'y aura ni ange rapproché, ni prophète envoyé, ni croyant éprouvé qui n'aura besoin d'eux en ce jour-là."

22. Ali ibn Muhammad has narrated from Ibrahim ibn Ishaq al-Ahmar from abu al- Qasim al-Kufi from Muhammad ibn Isma’Il from Mu’awiyah ibn ‘Ammar and al-‘Ala’ ibn Sayabah and Zarif ibn Nasih who has said the following: “When abu Dawaniq (Mansur, one of ‘Abbasi rulers) summoned Abu ‘Abdillah (a.s.) he raised his hand to the sky and said, ‘O Lord, You protected the two boys (mentioned in the Holy Quran in the story of Moses and Khidr) for the goodness and virtue of their father, protect me for the goodness and virtue of my ancestors, Muhammad, Ali, al-Hassan, al-Husayn, Ali ibn al-Husayn, and Muhammad ibn Ali, recipients of divine supreme covenant. O Lord, with Your help I pray that he be repelled against his throat, I seek protection in You against his evil.’ Then he told the camel man to leave for the journey. When Rabi’ met him at the door of abu Dawaniq, he said, ‘O Abu ‘Abdillah (a.s.) his inside is intensely full against you. I have heard him saying, “By Allah I will not leave any of their palm trees without being uprooted, properties without being looted and descendents without being arrested as captives.” The narrator has said that the Imam then said something quietly moving his lips. When he entered in the office of abu Dawaniq he offered the greeting of peace and sat down. Abu Dawaniq responded to his greeting and said, ‘By Allah 1 have intended not to leave any of your palm trees without being uprooted, and any property without being seized.’ Abu ‘Abd Allah (a.s.) then said, ‘O Amir al-Mu’Minin, Allah placed Ayyub under the trial and he exercised patience, Dawud was given to him and he thanked. It was determined for Joseph who was forgiven. You are from that lineage and that lineage’s behaviors are similar.’ Abu Dawaniq said, ‘You have spoken the truth. I forgive you.’ The Imam said, ‘O Amir al- Mu’Minin, whoever so far has spilled the blood of anyone from our family Allah has taken away the power from him.’ Abu Dawaniq became angry and excited. The Imam said, ‘Hold on O Amir al- Mu’Minin, this power once was with family of abu Sufyan. When they murdered al-Husayn (a.s.) Allah took away the power from them and the family of Marwan inherited it. When Hisham murdered Zayd, Allah took it away from him and Marwan ibn Muhammad inherited it. When Marwan murdered Ibrahim, Allah took away the power from him and gave it to you.’ Abu Dawaniq then said, ‘You have spoken the truth. Tell me what do you need?’ The Imam said, ‘I need permission to leave.’ Abu Dawaniq said, ‘It is in your own hands whenever you like.’ The Imam then left and Rabi’ said, ‘He has ordered ten thousand dirham for you.’ The Imam said, ‘I do not need it.’ He said, ‘You are making him (Abu Dawaniq) angiy, take it and then give it to charity.’”

`Alī ibn Muḥammad a rapporté d'Ibrāhīm ibn Isḥāq al-Aḥmar, d'Abī al-Qāsim al-Kūfī, de Muḥammad ibn Ismā'īl, de Mu'āwiya ibn 'Amār

23. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Muhammad ibn ‘A’Yun from Qays ibn Salmah from Abu ‘Abdillah (a.s.) who has said the following: “Ali ibn al-Husayn would say, ‘After saying these words, I will not be concerned at all even if all men and Jinn gather together against me: “In the name of Allah, with (assistance of) Allah, to Allah, in the way of Allah, and upon the religion of the Messenger of Allah, O Allah, grant al-Salat (favors) upon Muhammad and his family, O Allah, to You I have submitted my soul, to You I have turned my face, it is You whom 1 have sought for backup and in Your hands 1 have left my affairs, O Lord, protect me with the protection of belief from all directions, the front, back, right, left, above below and before me. Defend me by Your means and power; there are no means and no power without Allah.’”

Ali ibn al-Husayn (que la paix soit sur lui) disait: "Peu m'importe si les djinns et les humains se réunissent sur moi, tant que je dis ces paroles: Au nom d'Allah, par Allah, de Allah, vers Allah, dans le chemin d'Allah, sur la voie du Messager d'Allah, que la paix soit sur lui et sur sa famille. Ô Allah, je me soumets à Toi, je tourne mon visage vers Toi, je m'en remets à Toi, je confie mes affaires à Toi. Ô Allah, protège-moi avec la protection de la foi, devant moi, derrière moi, à ma droite, à ma gauche, au-dessus de moi, en-dessous de moi, en face de moi. Repousse loin de moi avec Ta force et Ta puissance, car il n'y a ni force ni puissance sauf en Allah."