2. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Muhammad ibn Yahya from Ahmad ibn Muhammad ibn ‘Isa all from ibn Faddal from al-Hassan ibn al-Jahm from abu al-Yaqzan from Ya’qub ibn al-Dahhak from a man of our people, Sarraj who was a servant of Abu ‘Abdillah (a.s.) has said the following: “ Abu ‘Abd Allah (a.s.) once sent me with a group of his followers for an errand and at that time he was in Hirah (a place near Kufa, Iraq). We left for it and returned depressed. My bed was in al-Ha’ir (a comfortable private quarter). I went there in an upset condition and threw myself thereat. At this time Abu ‘Abdillah (a.s.) came in saying, ‘We have come to see you,’ or he said, ‘We have come to you.’ I then sat up straight and he sat in the middle of my bed and asked me about the errand for which he had sent me. I reported to him and he thanked Allah. Thereafter, a mention of certain people came up and I said, ‘May Allah keep my soul in service for your cause, we disassociate from these people; they do not say what we say.’ The Imam then said, ‘If they love and support us, but do not say what you say, do you (still) disassociate from them?’ I then said, ‘Yes, we do so.’ “The Imam said, ‘It is just like this (’ A’immah’s case). We have what you do not have. Should we disassociate from you?’ I then said, ‘No, may Allah keep my soul in service for your cause.’ The Imam said, ‘It is just like this (the case of Allah). With Him there is what we do not have. Do you think we should give it up?’ “I then said, ‘No, may Allah keep my soul in service for your cause. We should not do so.’ The Imam said, ‘Be friends with them and do not disassociate from them. Among the Muslims there are those who have only one share, those who have two shares, three shares, four shares, five shares, six shares and those who have seven shares. It is not proper for those who have one share to blame those who have two shares, or those who have two shares to blame those who have three shares, those who have three shares to blame those who have four shares, those who have four shares to blame those who have five shares, those who have five shares to blame those who have six shares and those who have six shares to blame those who have seven shares. I will give an example: “A man had a Christian neighbor to whom he preached Islam attractively and the neighbor accepted. It was early next morning when he knocked at his (convert’s) door. He said, ‘Who is it?’ He (the preacher) said, ‘I am so and so.’ ‘What do you want?’ the (convert) said. ‘Make Wuzu, dress up in your two cloths and join us for prayer,’ said the preacher. The new convert then made Wuzu, dressed up in his two pieces of cloth and joined him. They performed prayers a great deal. Then they prayed the morning-prayer, then waited until it was light. The convert got up to go home and the man asked him, ‘Where are you going? The day is short. The time left to noontime is very little.’ The new convert sat down with him until noontime and they prayed the noontime prayer. Then he said that there is very little time to afternoon prayer. He prevented the new convert from going home until they said the afternoon prayer. He then wanted to go home but he (the preacher) said, ‘It is the last part of the day and is less than the beginning of it.’ So he (the preacher) stopped him until they performed the prayer at sunset. Then the new convert wanted to go home, he (the preacher) said, ‘Only one more prayer is left.’ He then waited until they performed the late evening prayer and then they departed each other. Next early morning he (the preacher) went and knocked at the door of the new convert. He (the new convert) asked, ‘Who is it?’ He (the preacher) said, ‘I am so and so.’ He (the new convert) asked, ‘What do you want?’ He (the preacher) said, ‘Make Wuzu, dress up in your two pieces of cloth and join us for prayer.’ He (the Christian man) said, ‘Find other persons for this religion who have more free time. I am a poor person with a family to feed.’ “Abu ‘Abd Allah (a.s.) then said, ‘He (the preacher) took him (Christian) into a thing in such a way that it took him (the new convert) out of it. Or that the Imam said, ‘Took him in like this and forced him out like that.’”
Abu Ali Al-Ash'ari a rapporté de Muhammad ibn Abd al-Jabbar et Muhammad ibn Yahya, de Ahmad ibn Muhammad ibn Isa, tous de Ibn Faddal, de Al-Hasan ibn Al-Jahm, de Abu Al-Yaqthan, de Ya'qub ibn Adh-Dhahhak, d'un homme parmi nos compagnons, Sarrâj, qui était serviteur d'Abu Abdullah (sur lui la paix), a dit: Abu Abdullah (sur lui la paix) m'a envoyé pour une affaire alors qu'il était à Hira, moi et un groupe de ses partisans. Je suis parti avec eux puis nous sommes revenus dans l'obscurité. Mon lit était dans la tente où nous descendions. Je suis arrivé dans un état de fatigue et je me suis jeté sur mon lit. Alors que j'étais ainsi, voilà que Abu Abdullah (sur lui la paix) est entré. Il a dit: "Nous sommes venus te voir." Il s'est assis et s'est allongé sur mon lit. Il m'a demandé pourquoi il m'avait envoyé. Je lui ai répondu. Il a loué Dieu, puis il a mentionné un groupe de personnes. J'ai dit: "Puissé-je être sacrifié pour vous, nous nous désavouons d'eux, car ils ne disent pas ce que nous disons." Il a dit: "Ils nous soutiennent sans dire ce que vous dites, vous vous désavouez d'eux?" J'ai dit: "Oui." Il a dit: "Cela est avec nous ce qui n'est pas avec vous, il est donc approprié pour nous de nous désavouer de vous." J'ai dit: "Que je sois sacrifié pour vous, il est avec Dieu ce qui n'est pas avec nous, alors le voyez-vous comme un rejet de nous?" J'ai dit: "Non, par Dieu, que je sois sacrifié pour vous, nous ne le ferons pas." Il a dit: "Soutenez-les sans vous désavouer d'eux, car parmi les musulmans il y en a un qui a une part, et parmi eux il y en a un qui a deux parts, et parmi eux il y en a un qui a trois parts, et parmi eux il y en a un qui a quatre parts, et parmi eux il y en a un qui a cinq parts, et parmi eux il y en a un qui a six parts, et parmi eux il y en a un qui a sept parts. Il n'est donc pas approprié que celui qui a une part soit chargé de ce qui incombe à celui qui a deux parts, ni que celui qui a deux parts soit chargé de ce qui incombe à celui qui a trois parts, ni que celui qui a trois parts soit chargé de ce qui incombe à celui qui a quatre parts, ni que celui qui a quatre parts soit chargé de ce qui incombe à celui qui a cinq parts, ni que celui qui a cinq parts soit chargé de ce qui incombe à celui qui a six parts, ni que celui qui a six parts soit chargé de ce qui incombe à celui qui a sept parts. Et je vais te donner un exemple: un homme avait un voisin qui était chrétien. Il l'a invité à l'islam et l'a embelli pour lui. Il a accepté et est venu le voir à l'heure de la prière de l'aube. Il a frappé à sa porte et l'homme lui a demandé qui il était. Il a répondu: "Je suis untel." L'homme lui a demandé ce qu'il voulait. Il lui a dit de faire ses ablutions, de mettre ses vêtements et de le suivre pour la prière. Il a donc fait ses ablutions, mis ses vêtements et est sorti avec lui. Ils ont prié autant que Dieu le voulait, puis ils ont prié l'aube. Ils sont restés ensemble jusqu'au matin. Le chrétien voulait rentrer chez lui. L'homme lui a demandé où allait la journée, car le temps entre toi et le midi est court. Le chrétien s'est assis avec lui jusqu'à la prière du midi. Puis il a dit: "Le temps entre le midi et l'après-midi est court." Il l'a retenu jusqu'à la pri
