Injures

3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from ‘Umar ibn ‘Udhaynah from Aban ibn abu ‘Ayyash from Sulaym ibn Qays from Amir al-Mu’minin, Ali ibn abu Talib (a.s.) who has said the following: “The Messenger of Allah has said, ‘Allah has made paradise unlawful for every abusive, immoral, and (persons) lacking bashfulness who is not concerned about what he says or what is said to him. If (investigated) you find him to be an straying person or a partner of Satan.’ It was asked, O Messenger of Allah, ‘Does Satan become a partner of people?’ the Messenger of Allah said, ‘Have you not read the words of Allah, the Most Majestic, the Most Holy, ‘ . . . share them in their properties and children. . . .’ (17:64) “The narrator has said that a man then asked a one learned in the law (the Imam), ‘Is there among the people anyone who is not concerned about what he says or what is said about him?’ The Imam said, ‘One who disturbs people and abuses them knowing that people do not leave him without a response, such a person is the one who is not concerned about what he says or what is said about him.’”

Le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sa famille) a dit : "Certes, Allah a interdit le Paradis à tout individu impudique, obscène, ayant peu de pudeur, qui se soucie peu de ce qu'il dit ou de ce qu'on lui dit. Car si tu cherches à le connaître, tu ne le trouveras que dans la perversité ou la complicité de Satan." On demanda : "Ô Messager d'Allah, mais parmi les gens, il y a ceux qui sont complices de Satan ?" Le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sa famille) répondit : "N'as-tu pas lu la parole d'Allah le Très-Haut : 'Et associe-toi à eux dans les biens et les enfants' ?" Un homme demanda à un jurisconsulte : "Y a-t-il parmi les gens ceux qui se soucient peu de ce qu'on leur dit ?" Le jurisconsulte répondit : "Celui qui insulte les gens en sachant qu'ils ne le laisseront pas, voilà celui qui ne se soucie ni de ce qu'il dit ni de ce qui est dit de lui."

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from abu Jamilah in a marfu’ manner from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Allah hates an abusive obscenity-monger.’”

a dit : "Certes, Allah déteste la perversion et celui qui se comporte de manière perverse."

5. Abu Ali al-Ash’ari has narrated from from Muhammad ibn Salim from Ahmad ibn al-Nadr from ‘ Amr ibn Nu’man al-Ju’fi who has said the following: “Abu ‘Abd Allah (a.s.) had a friend who almost all the time accompanied him whenever he went somewhere. Once he was walking with the Imam in the shoemaker’s place and his (man’s) slave from Sind was walking behind them. The man looked to find where his slave was. He could not see him. He tried three times and could not find him. At the fourth time he found him and said, ‘Where have you been, O son of a fornicating woman?’ The narrator has said that the Imam raised his hand and hit his own forehead and said, ‘All glory belongs to Allah, how you could accuse his mother? I considered you a pious person (restraining from sins). Now it shows you have no piety and restraint against evil.’ The man said, ‘May Allah keep my soul in service for your cause, his mother is a Sindy, (a pagan).’ The Imam said, ‘Did you not know that every people have a system of marriage? Stay away from me.’ The narrator has said that thereafter I never saw him walk with the Imam until death separated them from each other. ’ “In another Hadith it says, ‘Every people have a system of marriage. It keeps them reserved and away from fornication.’”

Il était un ami fidèle pour Abu Abdullah (que la paix soit sur lui) qui ne le quittait presque jamais lorsqu'il se rendait quelque part. Un jour, alors qu'ils marchaient ensemble, portant des sandales, et qu'un jeune esclave marchait derrière eux, Abu Abdullah se retourna trois fois pour appeler son esclave, mais ne le vit pas. Lorsqu'il le vit à la quatrième fois, il lui dit: "Ô fils de la femme qui commet l'adultère, où étais-tu?" Puis Abu Abdullah leva sa main et la frappa sur son front, puis dit: "Gloire à Allah! Tu repousses ta mère. Je pensais que tu étais pieux, mais apparemment tu ne l'es pas." Il ajouta: "Puisses-tu être sacrifié pour moi! Sa mère est une idolâtre." Abu Abdullah dit: "Ne savais-tu pas que chaque communauté a un mariage qui les éloigne de moi?" Je ne l'ai pas vu marcher avec lui jusqu'à ce que la mort les sépare. Et dans une autre narration: "Chaque communauté a un mariage qui les protège de la fornication."

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ibn ‘Udhaynah from Zurara from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘If obscene language had a form and shape it would have been a very ugly one.”’

Le Messager de Dieu (que la prière de Dieu soit sur lui et sur sa famille) a dit : "Certes, la grossièreté, si elle devait être comparée à quelque chose, serait comparable à un mal."

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from ‘Umar ibn Yazid from Abu ‘Abdillah (a.s.) who has said the following: “In the tribe of Israel there was a man who prayed to Allah for a son for three years. When he found that Allah did not answer his prayer, he then asked, ‘O Lord, am I far away from You and You do not hear me or You are close to me but do not answer me?’ The Imam said, ‘Someone came in his dream and said, ‘You have prayed to Allah, the Majestic, the Glorious, for three years in an obscene language, with an oppressive heart that is impious and with untrue intentions. Stay away from obscenity, be pious before Allah and make your intention to be good.’ The Imam said, ‘The man followed the instruction, and prayed to Allah, only then a son was born to him. ’”

Il a été rapporté de l'Imam Sadiq (que la paix soit sur lui) qu'un homme parmi les Enfants d'Israël a invoqué Allah pendant trois ans pour lui accorder un enfant. Quand il a vu qu'Allah ne répondait pas à sa prière, il a dit : "Ô Seigneur, suis-je loin de Toi pour que Tu ne m'entendes pas, ou bien es-tu proche de moi pour ne pas me répondre ?" Alors un visiteur lui est apparu en rêve et lui a dit : "Tu invoques Allah depuis trois ans avec une langue impure, un cœur souillé par le péché et une intention insincère. Purifie-toi de ton impureté, crains Allah dans ton cœur et améliore ton intention." L'homme a suivi ces conseils, a invoqué Allah à nouveau et a été béni avec un enfant.

8. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Sama’a from Abu ‘Abdillah (a.s.) who has said the following: “The messenger of Allah has said, ‘Of the most wicked and evil servants (of Allah) are those with whom association is disliked due to their use of foul language.”

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a dit: "Parmi les pires serviteurs d'Allah sont ceux dont la compagnie est détestée en raison de leur langage grossier."

9. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from ibn Ri’ab from abu ‘Ubaydah from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Using foul language is injustice and injustice is in the fire.’”

"La grossièreté découle de la dureté, et la dureté mène au feu de l'Enfer."

10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ibn Muskan from al-Hassan al-Sayqal who has said the following: “Abu ‘Abd Allah (a.s.) has said, abusive, foul language and a sharp tongue is hypocrisy.’”

"La grossièreté, la vulgarité et la bassesse font partie de l'hypocrisie."

11. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from Ali ibn al-Nu’man from ‘Amr ibn Shimr from Jabir from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘Allah hates those who use foul language and the insistant beggar.”

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a dit : "Certes, Allah déteste la grossièreté, la méchanceté et le fait de quémander de manière insistante."

12. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ibn ‘Udhaynah from Zurara from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah once said to ‘A’ishah, ‘O ‘A’ishah, had foul language had a form and shape it would have been a very ugly form and shape.”

"Ô 'Ā'isha, si la grossièreté prenait forme, elle ressemblerait à un mauvais exemple."

13. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from Ahmad ibn Muhammad from certain individuals of his people from who has said the following: “The Imam has said, ‘Whoever uses foul language against his Muslim brother (in belief) Allah removes blessings from his livelihood, leaves him to be on his own and destroys his means of living.”’

Celui qui calomnie son frère musulman, Allah lui retirera la bénédiction de sa subsistance, le laissera à lui-même et corrompra sa vie.

14. It is narrated from him (narrator of the Hadith above) from Mu’alla from Ahmad ibn Ghassan from Sama’a who has said the following: “Once I went to see abu ‘Abd Allah (a.s.). The Imam on his own initiation said to me, ‘O Sama’a, what was that between you and your camel man? Beware of becoming abusive, loud and using foul language.’ I (the narrator) then said, ‘By Allah, it happened but he did injustice to me.’ The Imam said, ‘If he has done injustice to you, you have gained over him. This is not among my behaviors and I do not command my Shi’a (followers) to behave as such. Ask forgiveness from your Lord and do not repeat.’ I then said, ‘I ask forgiveness from Allah and I will not repeat.’”

J'ai entendu Abu 'Abdillah (paix soit sur lui) dire : "Ô Sama'ah, qu'est-ce qui se passait entre toi et ta monture ? Évite d'être grossier, bruyant ou maudit." J'ai répondu : "Par Allah, il m'a injustement traité." Il a dit : "S'il t'a traité injustement, tu as bien réagi. Ce n'est pas de mes actes et je ne commande pas à mes partisans de le faire. Demande pardon à ton Seigneur et ne répète pas cela." J'ai dit : "Je demande pardon à Allah et je ne répéterai pas."