Progrès dans la Foi

1. Ali ibn Ibrahim has narrated from his father from Bakr ibn Salih from al-Qasim ibn Burayd who has said that abu ‘ Amr al-Zubayri who has said the following: “I asked Abu ‘Abdillah (a.s.) ‘Are there degrees and stages of belief in which the believers may excel in the sight of Allah?’ He said, ‘Yes, there are.’ 1 then said, ‘Explain to me, please, may Allah grant you favors, so I can understand.’ The Imam said, ‘Allah has set a contest among the believers like the contest set for horses. He then has given degrees of excellence for those who excel to win. For each contestant there He has set a level and everyone receives (a reward) exactly to the degree he has achieved. Those left behind do not go ahead of those who have advanced forward and have excelled others. Such was the case of the people who lived in the earliest period of the history of this nation and those who lived later. Had there been no distinction for those advanced in belief over those behind, the last of this nation could catch up with those of the earliest times of this nation. This certainly happens if those advancing in belief are given no distinction over those slow in their progress for belief. ‘In fact, by the degrees of belief Allah has given preference to the advancing ones, and due to slow progress in (matters of) belief Allah has left back those with shortcomings in belief. We find that of the believers of the later (generations) there are those who have many more (good) deeds than those of the earlier (generations), more prayer, fasting, Hajj al-Zakat (charity), hard work (Jihad) for the cause of Allah. Were it not for advancing being considered reason for distinction among the believers in the sight of Allah, those of later (generations) would have had superiority over those earlier, due to more deeds. However, Allah, the Most Majestic, the Most Holy, abstains from allowing the last, in degrees of belief, to reach the first and forward ones. It amounts to forwarding those whom Allah has made to be the last, and throwing back those whom Allah has made to be forward. ‘I then said, “Tell me about Allah’s call on the believers to advance in belief.’’ The Imam said, ‘It is in the words of Allah, the Most Majestic, the Most Holy, “Compete with one another to achieve forgiveness from your Lord and to reach paradise, which is as vast as the heavens and the earth, and is prepared for those who believe in Allah and His Messenger. . . .” (58:21) Allah has said, “(The foremost ones) will be the nearest ones to Allah.’’ (56:11) Allah has said, “Allah is well pleased with the foremost ones of those who left their homes for the cause of Allah, those who helped them after their arrival in Medina and those who nobly followed these two groups. . . .” (9:100) ‘He (Allah) has begun with the first immigrants according to the degree of their advancing. He then has spoken of the Ansars (first Muslims of Madina) and thirdly He has spoken of the second generation who followed them in good deeds. He has placed each group according to their degrees and stages in the sight of Allah. Thereafter Allah, the Most Majestic, the Most Holy, has mentioned the degrees of His friends (messengers) of whom there are those who excel over the others. Allah, the Most Majestic, the Most Holy, has said, “We gave certain ones of Our Messengers preference over others. To others of them Allah spoke and He raised the rank of a number of them. . . .” (2:253) ‘Allah has said, “We have given preference to certain prophets over others and We gave the psalms to David.” (17:55) Allah has said, “Consider how We have given preference to certain people above others, yet the life to come has more honor and respect.” (17:21) Allah has said, “People are of various grades in the sight of Allah. . . .” (3:163) Allah has said, “He (Allah) will reward everyone according to his merits.” (11:3) Allah has said. “To those who have believed in Allah, left their homes and fought for His cause with their possessions and in person, Allah will grant high ranks and success.” (9:20) ‘Allah has said, “He will grant greater reward to those who strive for His cause than to those who stay home (for no reason). (4:95) Allah will grant to those who strive, high ranks, forgiveness and mercy. . . .” (4:96) Allah has said, “Those who spend for the cause of Allah and fight before victory will have higher positions than those who spend for the cause of Allah and fight after victory. . . .” (57:10) Allah has said, “Allah will raise the position of the believers and of those who have received knowledge. Allah is Well-aware of what you do.” (58:11) ‘Allah has said, “. . . they did not experience any hardships of thirst, fatigue or hunger in their straggle for the cause of Allah, nor has any of their traveling enraged the disbelievers, and they did not receive any injury from enemies for which Allah did not record for them a virtuous deed. . . .” (9:120) Allah has said, “You will receive a good reward from Allah for all your good works. . . .” (2:110) Allah has said, “Whoever has done an atom’s weight of good (99:7) will see it, and whoever has done an atom’s weight of evil will also see it.” (99:8) ‘Such are the stages and degrees of belief in the sight of Allah, the Most Majestic, the Most Holy.’”

"Car nous trouvons parmi les croyants, parmi les derniers, ceux qui accomplissent plus d'œuvres que les premiers, et la plupart d'entre eux prient, jeûnent, font le pèlerinage, donnent l'aumône et luttent dans le sentier d'Allah, et dépensent, même s'il n'y a pas de précédents pour que les croyants se surpassent les uns les autres devant Allah, les derniers seraient en avance en raison de l'abondance de leurs actes sur les premiers. Mais Allah a refusé que les derniers atteignent les degrés de foi des premiers, ou que ceux que Dieu a retardés soient avancés par ceux qu'Il a précédés. J'ai demandé: "Informez-moi de ce qu'Allah a recommandé aux croyants en termes de précéder dans la foi." Il a dit: "La parole d'Allah, exalté soit-Il: 'Précipitez-vous vers un pardon de votre Seigneur et vers un Paradis aussi vaste que les cieux et la terre, préparé pour ceux qui croient en Allah et en Ses messagers.' Et les premiers à précéder seront les plus proches. Et Il a dit: 'Les premiers parmi les émigrés et les secoureurs et ceux qui les ont suivis avec bienveillance, Allah est satisfait d'eux et ils sont satisfaits de Lui.' Il a commencé par les premiers émigrés dans leur degré de priorité, puis il a mentionné les secoureurs, puis il a loué ceux qui les ont suivis avec bienveillance. Il a donc placé chaque groupe selon ses degrés et ses stations devant Lui, puis Il a mentionné ce par quoi Allah a favorisé certains de Ses alliés par rapport à d'autres, disant: 'Ceux-là sont les messagers qu'Allah a favorisés les uns par rapport aux autres. Certains d'entre eux ont parlé à Allah et ont été élevés au-dessus des autres en termes de degrés, jusqu'à la fin du verset.' Et Il a dit: 'Certes, Nous avons favorisé certains prophètes par rapport à d'autres.' Et Il a dit: 'Regardez comment Nous avons favorisé certains d'entre eux par rapport à d'autres.' Et l'Au-delà est certes plus grand en termes de degrés et de faveurs. Et Il a dit: 'Ceux-là sont des degrés devant Allah.' Et Il a dit: 'Et Il donnera à chaque détenteur de grâce sa grâce.' Et Il a dit