Sur la Charia (Système de lois)

1. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad ibn abu Nasr. And a number of our people from Ahmad ibn Muhammad ibn Khalid from Ibrahim ibn Muhammad al-Thaqafi from Muhammad ibn Marwan all of them have narrated from Aban ibn ‘Uthman from those whom he has mentioned from Abu ‘Abdillah (a.s.) who has said the following: “Allah, the Most Blessed, the Most High, granted to Muhammad (a.s.) the system of laws of Noah, Abraham, Moses and Jesus, peace be upon them. The laws consisted of belief in monotheism, purity of such belief, the negation of all associates of Allah and the culture, that it is free and clean of idolatry, that it is easy to follow and that it does not allow total abandonment of the worldly life or total indulgence in it. He has made lawful in such a system of laws all that is good and clean and has made unlawful all that is filthy. Through such system He has removed all hardships and obstacles that were imposed on them (people). He then made it necessary for them, in such system of laws, to perform prayers, pay the charity ( Zakat ), complete the Fasting, and perform Hajj. And that they must fulfill their duty in the matters of virtue and vices (ask others to perform their duties and not to commit sins). And that they must follow the rules of lawful and unlawful matters, the rules of inheritance, penalties and compensations for losses and the obligations and the duty of Jihad (defending the faith) in the way of Allah. He has made Wuzu an additional obligation. He has granted him (the Holy Prophet) (a.s.) distinction through the following revelations: the first Chapter of the Holy Quran and the last verses of Chapter Two of the Holy Quran as well as the detailed Chapters from Chapter 47 to the end of the Holy Quran. He made lawful for Prophet Muhammad (a.s.) the spoils of war and the land given to him without resistance. He supported him by giving him an awesome personality, made for him the earth to use in performing prostration before the Lord and to use it to clean himself. He was sent to all human beings, black and white, and to all Jinns. He granted him authority to receive taxes. He helped him to capture the pagans and then set them free on being ransomed. Then he imposed on him such duties that were not imposed on the prophets before. He sent down to him from heaven an unsheathed sword. He was told, ‘Fight for the cause of Allah and do not hold anyone responsible besides your ownself. ’” (4:84)

Certes, Allah, Le Très-Haut, a donné à Muhammad (que la prière d'Allah et Ses bénédictions soient sur lui et sa famille) les lois de Noé, d'Abraham, de Moïse et de Jésus (que la paix soit sur eux), la croyance en l'unicité d'Allah, la sincérité, l'abandon des idoles, la nature primordiale hanifite, la tolérance, sans monachisme ni ascétisme, où il a permis les bonnes choses et interdit les mauvaises, a allégé leurs fardeaux et les chaînes qui pesaient sur eux, puis Il lui a prescrit la prière, l'aumône légale, le jeûne, le pèlerinage, l'ordonnance du bien et l'interdiction du mal, les licite et illicite, les héritages, les châtiments, les obligations, le jihad dans le chemin d'Allah, en plus de l'ablution, en lui accordant la prééminence avec la Fatiha du Livre et les Khawatim de la sourate Al-Baqara et Al-Mufassal, en lui permettant le butin et le butin non combattu, en le soutenant par la terreur, en faisant de la terre pour lui une mosquée, une purification, en l'envoyant à tous, aux blancs et aux noirs, aux djinns et aux humains, en lui donnant la taxe de capitation, en capturant les polythéistes et en rachetant leurs captifs, puis il a été chargé de ce qui n'a été imposé à aucun autre prophète, et une épée lui a été descendue du ciel sans fourreau, et il lui a été dit : "Combat dans le chemin d'Allah, tu n'es chargé que de toi-même".