Faire preuve de gentillesse envers et honorer un croyant

3. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad ibn ‘Isa from Yunus from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “One who honors his Muslim brother (in belief) who has come to him, in fact, has revered Allah, the Most Majestic, the Most Holy.”

Celui qui honore son frère musulman, c'est comme s'il honorait Allah, le Tout-Puissant et Majestueux.

4. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ibn Mahbub from Nasr ibn Ishaq from al-Harith ibn al-Nu’man from al-Haytham ibn Hammad from abu Dawud from Zayd ibn Arqam who has said the following: “The Messenger of Allah has said, ‘Whoever of my followers treats his brother (in belief) with gentleness for the sake of Allah, He will provide for him servants of paradise.’”

Il n'y a pas dans ma communauté un serviteur qui soit bienveillant envers son frère en Allah d'une bienveillance quelconque, sans qu'Allah ne le serve parmi les serviteurs du Paradis.

5. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from Bakr ibn Salih from al-Hassan ibn Ali from ‘Abd Allah ibn Ja’far ibn Ibrahim from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Whoever receives his Muslim brother (in belief) with honor and value and relieves his suffering continues living under the extended shadow of Allah with blessings as long as he is in there.’”

Celui qui honore son frère musulman par une parole douce, le soulageant ainsi de sa détresse, restera sous l'ombre de la miséricorde d'Allah, tant qu'il sera dans cet état.

6. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ‘Umar ibn ‘Abd al-‘Aziz from Jamil from Abu ‘Abdillah (a.s.) who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Of the special characteristics that Allah, the Most Majestic, the Most Holy, has given to a believer is that he is the means for the recognition and identification of the good deeds of his brothers (in belief) even if such deeds are small and little. Goodness is not in plentifulness as it is mentioned in the words of Allah, the Most Majestic, the Most Holy, in His book: ‘They give preference to them over themselves, even concerning the things that they themselves urgently need. . . .’ then He has said, ‘. . . whoever controls his greed will have everlasting happiness.’ (59:9) To whoever Allah, the Most Majestic, the Most Holy, grants such recognition He loves him. Whomever Allah, the Most Blessed, the Most High, loves, He grants him reward in full measures on the Day of Judgment and without keeping any counts.’ The Imam said, ‘O Jamil, narrate this Hadith to your brothers (in belief); it is an exhortation to good deeds.’”

Certes, parmi ce dont Dieu, Puissant et Majestueux, a spécifiquement doté le croyant, c'est de le faire reconnaître par la piété envers ses frères. Et la piété n'est pas dans l'abondance, car Dieu, Puissant et Majestueux, dit dans Son Livre : 'Et ils donnent la préférence à autrui, même s'il y a en eux-mêmes besoin.' Puis il a dit : 'Et ceux qui ont préservé leur âme de l'avarice, ceux-là sont ceux qui réussissent.' Et quiconque Dieu, Puissant et Majestueux, le fait reconnaître ainsi, Dieu l'aime. Et quiconque est aimé de Dieu, le Béni et Très-Haut, Dieu lui accorde sa récompense le Jour de la Résurrection sans compter." Puis il a dit : "Ô Jâmil, transmets ce hadith à tes frères, car il est une incitation à la piété."

7. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Isma’il from Salih ibn ‘Aqabah from al-Mufaddal from Abu ‘Abdillah (a.s.) who has said the following: ‘‘Believers present al-Tuhaf (gifts) to each other.’ I then asked, ‘What is al-Tuhaf!’ The Imam said, ‘It can be a seat, a pillow, food, clothes or greetings of peace. Paradise then tries to reach out to serve them food for their good deed. Allah, the Most Majestic, the Most Holy, inspires it: ‘I have made your food unlawful for the people of the world except the prophets or the successor of a prophet. When it will be the Day of Judgment Allah, the Most Majestic, the Most Holy, will inspire paradise of His decision to compensate His friends for their gifts. Thereafter, young male and female servants will come out from paradise with special trays of food covered with handkerchiefs made of pearls. When they (believers) will look into the hell and see its terrifying condition and into paradise and all that is therein their power of reason will stop in confusion and they will refuse to eat. They then will be told by someone from the foot of the Throne, ‘Allah, the Most Majestic, the Most Holy, has made hell unlawful for those who have eaten the food of paradise, and then they (believers) will extend their hands and eat.’”

Certes, le croyant fait don à son frère d'un don. J'ai demandé : Qu'est-ce donc ce don ? Il a dit : Cela inclut un rassemblement, un lieu de repos, de la nourriture, des vêtements et la paix. Ainsi, le Paradis s'étend pour le récompenser, et Allah le Très-Haut lui révèle : J'ai interdit ta nourriture aux habitants de ce bas monde, sauf à un Prophète ou au successeur d'un Prophète. Puis, le Jour de la Résurrection, Allah le Très-Haut lui révèle : Récompense Mes alliés avec leurs dons. Alors, il sortira du Paradis avec de la pureté, et des plateaux couverts de serviettes de perles. Quand ils regardent l'Enfer et ses horreurs, et le Paradis et ses délices, leurs esprits s'émerveillent et ils refusent de manger. Alors, un héraut sous le Trône proclame : Allah le Très-Haut a interdit l'Enfer à ceux qui ont mangé de la nourriture de Son Paradis. Les gens étendent alors leurs mains et mangent.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn al-Fudayl from abu Hamza from abu Ja’far (a.s.) who has said the following: “It is obligatory for a Muslim to cover for a Muslim seventy major sins.”

Il est obligatoire pour un croyant envers un autre croyant de cacher soixante-dix grands péchés de celui-ci.

9. Al-Husayn ibn Muhammad and Muhammad ibn Yahya have all narrated from Ali ibn Muhammad ibn Sa’d from Muhammad ibn Aslam from Muhammad ibn Ali ibn ‘Uday who has said that dictated to h him Muhammad ibn Sulayman from Ishaq ibn ‘ Ammar who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Be good to my friends, O Ishaq, as much as you can. No believer does something good to another believer or assists him, but that it causes a contusion to the face of Satan and injuries to his heart.’”

"Sois bienveillant envers mes proches autant que tu le peux, car aucun croyant n'est bienveillant envers un autre croyant sans que cela ne fasse reculer le visage d'Iblis et ne lui brise le cœur."