Progrès Graduel — Al-Kāfi - Volume 2 | al-imane

1562

Traduction non vérifiée

1. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Abd Allah ibn Jundab from Sufyan ibn al-Samt who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘When Allah wills good for a servant upon his committing a sin He causes it to be followed by a misfortune to remind him of the need to plead for forgiveness. When Allah wills evil for a servant upon his committing a sin He causes it to be followed by his gaining bounties that make him forget the need to plead for forgiveness and continue in sin. This is indicated in the words of Allah, the Most Majestic, the Most Holy, ‘We gradually lead those who have called Our revelations mere lies, to destruction. Their destruction will be such that they will not even notice how it seized them.’ (7:182) This happens to them by means of His granting them bounties when they commit sins.’”

1563

Traduction non vérifiée

2. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from ibn Ri’ab from certain individuals of his people who has said the following: “Abu ‘Abd Allah (a.s.) was asked about al-‘Istidraj, (gradual steps). The Imam said, ‘It happens when a servant (of Allah) commits a sin he is given respite, new bounties come to him and he overlooks beseeching forgiveness for sins, thus, he is taken in gradual steps but he has not taken any notice of it.’”

IsnādUn certain nombre de nos compagnons ont rapporté de Sahl ibn Ziyad, d'Ali ibn Ibrahim, de son père, tous ensemble, d'Ibn Mahbub, d'Ibn Ri'ab, de certains de ses compagnons, qui ont dit : Abu 'Abdillah (sur lui la paix) a été interrogé au sujet de l'istidraj. Il a dit : C'est quand l'esclave commet un péché, puis les bienfaits lui sont accordés et renouvelés, ce qui le distrait de demander pardon pour ses péchés, alors il est entraîné sans même s'en rendre compte.

C'est quand l'esclave commet un péché, puis les bienfaits lui sont accordés et renouvelés, ce qui le distrait de demander pardon pour ses péchés, alors il est entraîné sans même s'en rendre compte.

1564

Traduction non vérifiée

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from ‘Ammar ibn Marwan from Sama’a ibn Mehran who has said the following: “Once I asked Abu ‘Abdillah (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘We gradually lead those who have called Our revelations mere lies to destruction. Their destruction will be such that they will not even notice how it seized them.’ (7:182) The Imam said, ‘It happens when a servant (of Allah) commits a sin, new bounties come to him which keeps him amused and he overlooks pleading for forgiveness for that sin.’”

IsnādMuhammad ibn Yahya, Ahmad ibn Muhammad ibn Isa, Muhammad ibn Sinan, Ammar ibn Marwan, Sama'ah ibn Mihran a dit: J'ai demandé à Abou Abdullah (que la paix soit sur lui) au sujet de la parole d'Allah, exalté soit-Il: "Nous les saisirons graduellement, d'où ils ne savent pas." Il a dit: C'est l'esclave qui commet le péché, puis la grâce lui est renouvelée avec lui, cette grâce le détourne de demander pardon pour ce péché.

C'est l'esclave qui commet le péché, puis la grâce lui est renouvelée avec lui, cette grâce le détourne de demander pardon pour ce péché.

1565

Traduction non vérifiée

4. Ali ibn Ibrahim has narrated from his father from al-Qasim ibn Muhammad from Sulayman (ibn Dawud) al-Minqari from Hafs ibn Ghiyath from Abu ‘Abdillah (a.s.) who has said the following: “How many are those who suffer losses due to the bounties that Allah grant them! How many are those who gradually move to destruction due to Allah’s covering their sins! How many are of the people misled due to other’s prais and applause for them!”’

IsnādAli ibn Ibrahim a rapporté de son père, de Al-Qasim ibn Muhammad, de Sulayman ibn Dawud al-Minqari, de Hafs ibn Ghayath, de Abi Abdullah (sur lui la paix) qui a dit :

Combien de gens sont trompés par les bienfaits qu'Allah leur a accordés, combien sont entraînés progressivement par la couverture qu'Allah a placée sur eux, et combien sont éprouvés par les éloges des gens à leur égard.