Baiser — Al-Kāfi - Volume 2 | al-imane

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1. Abu Ali al-Ash’ari has narrated from al-Hassan ibn Ali al-Kufi from ‘Ubays ibn Hisham from al-Husayn ibn Ahmad al-Minqari from Yunus ibn Zabyan from Abu ‘Abdillah (a.s.) who has said the following: “In you there is a light by which you are identified in this world. It is as such that even when one of you meets his brother (in belief) he kisses him at the place of light in his forehead.”

IsnādAbu Ali Al-Ash'ari a rapporté d'Al-Hasan ibn Ali Al-Kufi, d'Ubayd ibn Hisham, d'Al-Hussein ibn Ahmad Al-Minqari, de Yunus ibn Dhabyan, d'Abi Abdullah (sur lui le salut) a dit:

Vous avez certes une lumière par laquelle vous êtes reconnus dans ce monde, au point que si l'un de vous rencontre son frère, il devrait l'embrasser à l'endroit de la lumière sur son front.

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3. Ali has narrated from his father from Ibn Abi ‘Umayr from Zayd al-Narsi from Ali ibn Mazid Sahib al-Sabiri who has said the following: “Once I went to see Abu ‘Abdillah (a.s.) and I held and kissed his hand and the Imam said, ‘This is only for the Holy Prophet or his successor.’”

Isnād`Alī a rapporté de son père, de Ibn Abī 'Umayr, de Zayd an-Narsī, de `Alī ibn Mazīd, compagnon de as-Sābirī, qui a dit: J'ai rencontré Abū 'Abdillāh (sur lui le salut) et j'ai pris sa main que j'ai embrassée. Il a dit: "Cette action ne convient que pour un Prophète ou un successeur de Prophète."`

`J'ai rencontré Abū 'Abdillāh (sur lui le salut) et j'ai pris sa main que j'ai embrassée. Il a dit: "Cette action ne convient que pour un Prophète ou un successeur de Prophète."`

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4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hajjal from Yunus ibn Ya’qub who has said the following: “Once I went to see Abu ‘Abdillah (a.s.) and I asked, ‘Can I kiss your hand, please?’ The Imam agreed and I kissed his hand. I then asked, ‘May Allah keep my soul in service for your cause, can I kiss your head, please?’ The Imam agreed and I kissed his head. Then I asked, ‘Can I kiss your feet, please?’ The Imam said, ‘You had vowed, you had vowed, you had vowed, three and one remains, one remains, and one remains.” (The Imam perhaps indicated that the narrator, in fact, had vowed to kiss the Imam’s (a) hand, (b) head and (c) feet).”’

IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad ibn Isa, de al-Hajjal, de Yunus ibn Ya'qub, a dit :

J'ai dit à Abu 'Abdillah (sur lui la paix) : "Tends-moi ta main que je l'embrasse." Il me la tendit et je dis : "Puisses-tu être sacrifié pour ta tête." Il le fit et je l'embrassai. Puis je dis : "Puisses-tu être sacrifié pour tes pieds." Il dit : "Je jure, je jure, je jure trois fois et il reste encore quelque chose, il reste encore quelque chose, il reste encore quelque chose."

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5. Muhammad ibn Yahya has narrated from al-‘Amraki ibn Ali ibn Ja’far from abu al-Hassan (a.s.) who has said the following: “Whoever of the relatives kisses a relative out of compassion he has not committed any offense. A brother may kiss the cheek of his brother. Kissing an Imam is between his eyes.”

IsnādMuhammad ibn Yahya, de Al-Amraki ibn Ali, d'Ali ibn Ja'far, de Abi al-Hasan (sur lui le salut), a dit:

Celui qui embrasse un proche parent n'a rien à craindre, l'embrassade d'un frère sur la joue et l'embrassade de l'Imam entre ses yeux.

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6. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad ibn Khalid from Muhammad ibn Sinan from abu al-Sabbah Mawla of Ale Sam from Abu ‘Abdillah (a.s.) who has said the following: “Kissing on the mouth is only for the spouses and a small child.”

IsnādEt de lui, d'Ahmad ibn Muhammad ibn Khalid, de Muhammad ibn Sinan, d'Abu al-Sabbah, le serviteur des Banu Sam, de Abu 'Abdillah (sur lui la paix) qui a dit:

La qibla n'est pas permise sur la bouche, sauf pour l'épouse ou le jeune enfant.