Trouver l'amour et l'affection parmi les gens

3. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Three things purify a Muslim’s love for his brother (in belief): meeting him in a cheerful manner, preparing for him a seat if he wants to sit down in a gathering, and calling him by his names that he loves most.’”

Le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sa famille) a dit : "Trois choses renforcent l'amour d'un homme pour son frère croyant : lui sourire lorsqu'ils se rencontrent, lui offrir une place spacieuse lorsqu'ils s'assoient ensemble et l'appeler par les noms les plus aimés pour lui."

4. Through the same chain of narrators it is narrated from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Showing that one loves people is half (the power) of reason.’”

La bienveillance envers les gens est la moitié de la sagesse.

5. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Hassan from Musa ibn Bakr from abu al-Hassan (a.s.) who has said the following: “Showing that one loves people is one half (the power) of reason.”

a dit : "La bienveillance envers les gens est la moitié de l'intelligence."

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from Hudhayfah ibn Mansur who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Whoever holds his hands off the people has held back only one hand, however, they will hold many hands off of him.’”

Celui qui retient sa main des gens, retient en réalité une seule main d'eux, tandis qu'eux retiennent de lui de nombreuses mains.

7. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from certain individuals of his people from Salih ibn ‘Aqabah from Sulayman ibn Ziyad al-Tamimi from Abu ‘Abdillah (a.s.) who has said the following: “Al-Hassan ibn Ali (a.s.) has said, ‘A person close to another person is one whom love has brought so close even though his lineage is far remote. A person far away is one whom love has distanced a part even though his lineage is near and close. There is nothing so close to another thing than the hands to the body, but when it becomes disloyal it is cut off and when it is cut off the body’s blood is held back from flowing out.’”

Le Prophète (que la paix soit sur lui) a dit : "Hasan ibn Ali (que la paix soit sur eux) a dit : Le proche est celui que l'affection rapproche, même si les liens de parenté sont lointains, et l'éloigné est celui que l'affection éloigne, même si les liens de parenté sont proches. Rien n'est plus proche de quelque chose que la main par rapport au corps, et certes la main se fatigue, se coupe, puis se cicatrise."