(Supplication for) Fortification and Protection (Supplication pour) Fortification et Protection

2. Ali ibn Ibrahim has narrated from his father from Muhsin ibn Ahmad from Yunus ibn Ya’qub from abu Basir from Abu ‘Abdillah (a.s.) who has said the following: “For protection say, ‘I seek protection with the majesty of Allah, I seek protection with the power of Allah, I seek protection with glory of Allah, I seek protection with the greatness of Allah, I seek protection with the pardoning of Allah, I seek protection with the forgiveness of Allah, I seek protection with the mercy of Allah, I seek protection with the authority of Allah, Who has power over all things, I seek protection with the generosity of Allah, I seek protection with the community of Allah against the evil of all tyrants and hatemongers and all the condemned devils, all near and far, weak and strong, all poisonous beasts, fear, plague, the evil of all small and large animals, during the night or day, the evil of sinful Arabs and non-Arabs and the evil of the sinful Jinn and man.’”

Dis: "Je cherche refuge par la puissance d'Allah, je cherche refuge par la toute-puissance d'Allah, je cherche refuge par la majesté d'Allah, je cherche refuge par la grandeur d'Allah, je cherche refuge par le pardon d'Allah, je cherche refuge par le pardon d'Allah, je cherche refuge par la miséricorde d'Allah, je cherche refuge par l'autorité d'Allah, Celui qui est capable de toute chose, je cherche refuge par la générosité d'Allah, je cherche refuge par l'assemblée d'Allah, contre le mal de tout tyran obstiné, de tout diable rebelle, de tout ennemi proche ou lointain, faible ou puissant, du mal des poisons, des hallucinations, des épidémies, du mal de toute créature, petite ou grande, de jour ou de nuit, du mal des pécheurs arabes et non-arabes, du mal des dépravés parmi les djinns et les humains."

3. Ali ibn Ibrahim has narrated from his father from certain individuals of his people from al-Qaddah from Abu ‘Abdillah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘The Holy Prophet read the following for the protection of al-Hassan and al-Husayn, recipients of divine supreme covenant, ‘I seek protection for both of you with the perfect words of Allah, with all of His beautiful, universal names against the evil of the poisonous ones, that which causes worry, all the evil eyes, and the envious ones when they exercise their envy. ’ The Holy Prophet then turned to us saying, ‘This is how Ibrahim sought protection for Isma’il and Ishaq.’”

L'Imam des croyants (que la paix soit sur lui) a dit: "Le Prophète (que la prière d'Allah et Son salut soient sur lui et sa famille) a invoqué la protection pour Hassan et Hussein en disant: 'Je vous protège au moyen des paroles parfaites d'Allah et de Ses beaux noms, contre tout venin, tout animal nuisible, tout mauvais œil et toute envie. Puis le Prophète (que la prière d'Allah et Son salut soient sur lui et sa famille) se tourna vers nous et dit: 'C'est ainsi qu'Abraham invoquait la protection pour Ismaël et Isaac (que la paix soit sur eux).' "

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Bukayr from Sulayman al-Ja’fari who has said the following: “I heard abu al-Hassan saying, ‘In the evening when you see the sun about to go down and disappear then say, “In the name of Allah, with (the help of) Allah, all praise belongs to Allah, Who has not taken any companion, or children. Who has no partner in His kingdom or a supporter against weakness, and He is greater than can be described, all praise belongs to Allah Who describes (things) and Himself cannot be described. Who knows all things but Himself cannot be known. He knows the stealth glance of the eyes and whatever the chests hide. I seek protection with His honorable face, and with His great names against the evil of whatever He has spread and has populated, the evil of the things beneath the earth, the evil of what is apparent and that which is hidden, the evil of what I mentioned or did not mention, all praise belongs to Allah Lord of the worlds.” “The Imam mentioned that this is protection against all the beasts, and all devils condemned to stoning and all the biting and stinging animals. One who reads this supplication should have no fear from thieves or the devils.’ “I (the narrator) then said to him, T hunt beasts and at night I sleep in ruined places and I feel afraid.’ He said on entering them say, ‘In the name of Allah, I enter and step your right foot first but when coming out step with your left foot first and mention the name of Allah you will not see any frightening thing.”’

Quand tu atteins le soir et que tu regardes le soleil se coucher, dis : "Au nom d'Allah, par Allah, louange à Allah qui n'a ni associé, ni enfant, et qui n'a pas de partenaire dans le royaume, et qui n'a pas de protecteur parmi les humiliés. Glorifie-Le avec une grande glorification. Louange à Allah qui décrit et n'est pas décrit, qui sait et n'est pas connu. Il connaît la trahison des yeux et ce que les poitrines cachent. Je cherche refuge en la noble face d'Allah et en le nom d'Allah le Grand, contre le mal de ce qu'Il a créé et laissé croître, contre le mal de ce qui est sous la terre, contre le mal de ce qui est visible et caché, contre le mal que j'ai décrit et que je n'ai pas décrit. Louange à Allah, Seigneur de l'univers." Il a mentionné que c'est une protection contre tout venin, contre Satan maudit, sa descendance, tout ce qui mord ou pique, et son compagnon n'a pas à craindre lorsqu'il parle avec elle à un serpent ou à un djinn. Il a dit : "Je lui ai dit : Je suis compagnon de la chasse aux serpents et je passe mes nuits dans les déserts, et je me retrouve seul." Il m'a dit : "Dis quand tu entres : 'Au nom d'Allah, j'entre', et entre avec ton pied droit. Et quand tu sors, sors avec ton pied gauche et dis 'Au nom d'Allah', car tu ne verras rien de détestable."

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Qutaybah al-‘A’Sha’ who has said the following: “Abu ‘Abd Allah (a.s.) instructed me with this supplication: ‘In the name of Allah, the glorious, I seek protection for so and so with (the help of) Allah, the Most Great, against all small living things (vermin, insect, germs, viruses and so forth), the venomous things, evil eyes, plague, the evil of Jinn and human beings of Arabs and non- Arabs, against their sorcery, transgression and against their spell, with reading verse 255 of Chapter 2 and in the second time reading the above supplication say, “In the name of Allah, I seek protection for so and so, with (the help of) Allah, the Glorious One ... to the end of the above supplication.’”

[Le contenu principal du hadith a été traduit ci-dessus.]

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Ishaq ibn ‘ Ammar who has said the following: “Once I said to Abu ‘Abdillah (a.s.) ‘May Allah keep my soul in service for your cause, I am afraid of scorpions. The Imam said, ‘Look at the little bear (Ursa Minor ) and of the three stars next to the middle one of them there is a small star. Arabs call it al-Suha’. We call it Aslama, look at it gazing every night and say, ‘O Lord of Aslama, confer al-Salat (favors) upon Muhammad and his family, hasten their happiness and grant us safety and protection.’ Ishaq has said that he did not miss it except once at which time a scorpion stung bit him.’”

[Le contenu principal du hadith a été traduit ci-dessus.]

7. Ahmad ibn Muhammad has narrated from Ali ibn al-Hassan from al- ‘Abbas ibn ‘Amir from Muhammad abu Jamilah from Sa’D al-Iskaf who has said the following: “I heard the Imam (a.s.) saying, ‘Whoever says these words I guarantee that scorpions and small vermin will not harm him, ‘I seek protection through such words of Allah that no virtuous or wicked person is able to bypass, I seek protection thereby against the evil of whatever He has spread and settled (on earth), against the evil of all walking things on earth under His control. My Lord has the straight path.’”

J'ai entendu Saad al-Iskafi dire : "Celui qui dit ces paroles, je suis garant qu'aucun scorpion ni serpent ne le touchera jusqu'au matin : 'Je cherche refuge en Allah par les paroles parfaites qui ne peuvent être transgressées par un juste ou un pécheur, contre le mal de ce qui est créé, de ce qui est guéri, et de tout animal dont Il saisit par la nuque. Mon Seigneur est sur un chemin droit.'"

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamza from abu al-Hassan (a.s.) who has said the following: “During certain expeditions people complained before the Messenger of Allah against fleas that irritated them. He (the Messenger of Allah) said, ‘When going into your bed say, “O black jumping thing that does not stop by the barrier or door I ask you by the original Book, do not irritate me and my companions until the night passes and morning comes with whatever it will bring along.’” The narrator has said, ‘As we know the last part of this Hadith has the following expression: ‘Until morning comes back when it is the time to come back.’”

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) lors de certaines de ses expéditions, lorsque les moustiques se plaignaient à lui de les déranger, il disait : "Lorsque l'un d'entre vous prend son lit, qu'il dise : 'Ô Toi, le Noir, le Vengeur, qui ne se soucie ni de verrou ni de porte, je me suis résolu à toi avec la Mère du Livre, ne nous fais pas de mal, ni à moi ni à mes compagnons, jusqu'à ce que la nuit s'en aille et que l'aube apporte ce qu'elle apporte, et par Celui que nous connaissons, jusqu'à ce que l'aube se lève quand elle doit se lever."

9. Ali ibn has narrated from ibn Jumhur from his father from Muhammad ibn Sinan from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘If you come face to face with a beast say, ‘I seek protection with the Lord of Daniel and the well against the evil of all powerful lions.” Note: Daniel was thrown in a well with wild beasts but they did not harm him.

L'Imam Ali (que la paix soit sur lui) a dit: "Si tu rencontres un lion, dis: 'Je cherche refuge auprès du Seigneur de Daniel et du mont Tabor contre le mal de tout lion rugissant'."

10. Muhammad ibn Ja’far abu al-‘Abbas has narrated from Muhammad ibn ‘Isa from Salih ibn Sa’id from Ibrahim ibn Muhammad ibn Harun who wrote to abu Ja’iar (a.s.) asking for a supplication for protection of children against bothering gasses: “The Imam wrote in his own hand writing the following supplications for protection and Salih thought that the Imam had sent them to Ibrahim: ‘Allah is greater than can be described, Allah is greater than can be described, Allah is greater than can be described. I testify that no one deserves to be worshipped except Allah. I testify that Muhammad is the Messenger of Allah. Allah is greater than can be described. Allah is greater than can be described. No one deserves to be worshipped except Allah. No one is my Lord, except Allah, to Him belongs the kingdom, all praise belongs to Him and He has no partner. Allah is free of all defects. As Allah willed it was, whatever He did not will did not come into being. O Lord, the Possessor of glory and magnanimity. Lord of Moses, Jesus and Ibrahim who fulfilled his duty, Lord of Ibrahim, Isma’il, Ishaq, Ya’qub and the tribes, no one deserves to be worshipped except You. I glorify You by means of Your signs that You have shown, by means of Your greatness, and by means of the facts with which the prophets pleaded before You for help that You are Lord of the people, that You were before everything and that You will be after everything, I plead before You through Your name with which You hold the skies from falling on earth except by Your permission, through Your perfect words with which You bring the dead to life, grant protection to Your servant so and so against the evil of whatever comes down from the sky and whatever goes up into the sky, whatever comes out of the earth and whatever enters into it, peace be with the messengers, all praise belongs to Allah, Lord of the worlds.’ “He also wrote in his own handwriting, ‘In the name of Allah, with (the help of) Allah, to Allah, and as Allah wills, I seek protection (from Allah) for him with the majesty of Allah, with the might of Allah, with the power of Allah, with the possession of Allah, this writing is cure from Allah for so and so, son of male and female, two servants of Allah, O Allah, bestow al- Salat (favors) upon Muhammad and his family.’”

Allah est le plus grand, Allah est le plus grand, Allah est le plus grand. J'atteste qu'il n'y a de divinité digne d'adoration qu'Allah, j'atteste que Muhammad est le Messager d'Allah. Allah est le plus grand, Allah est le plus grand, il n'y a de divinité digne d'adoration qu'Allah, et je n'ai d'autre Seigneur que Allah, à Lui appartient la souveraineté et à Lui revient la louange, nul associé à Lui. Gloire à Allah, ce qu'Allah veut se réalise, et ce qu'Il ne veut pas n'arrive pas. Ô Allah, Toi qui possède la majesté et la générosité, Seigneur de Moïse, Jésus et Abraham, qui a pleinement accompli la divinité d'Abraham, Ismaël, Isaac, Jacob et de leurs descendants, il n'y a de divinité digne d'adoration qu'Allah, Tu es glorifié, en plus de ce que Tu as compté parmi Tes signes, par Ta grandeur et par ce que les prophètes T'ont demandé, et parce que Tu es le Seigneur de l'humanité, Tu étais avant toute chose et Tu seras après toute chose. Je Te demande par Ton nom par lequel les cieux et la terre sont maintenus, de ne pas laisser tomber sur terre quoi que ce soit sans Ta permission, et par Tes paroles parfaites qui donnent vie aux morts, de protéger Ton serviteur untel du mal de ce qui descend du ciel, de ce qui y monte, de ce qui sort de la terre et de ce qui y pénètre. Paix sur les envoyés, louange à Allah, Seigneur de l'univers. Il lui écrivit également de sa propre écriture : Au nom d'Allah, avec Allah, vers Allah, comme Allah l'a voulu. Je le mets sous Ta protection par la grandeur d'Allah, par la puissance d'Allah, par la capacité d'Allah, par le royaume d'Allah. Ce livre vient d'Allah, c'est une guérison pour untel fils de untel, fils de Ton serviteur et fils de Ta servante. Que la prière d'Allah soit sur Muhammad et sur sa famille.

11. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Muhammad ibn Ali from Ali ibn Muhammad from ‘Abd Allah ibn Yahya al-Kahili who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whenever you may come face to face with a wild beast, read verse 255 of Chapter 2 of the Holy Quran to its face and say, “I swear you by the oath of Allah, the oath of Muhammad (a.s.) the oath of Solomon son of David, the oath of Amir al-Mu’Mini, Ali ibn abu Talib and A ’immah, the clean ones (of all sins), after the Holy Prophet.” The beast will turn away from you by the will of Allah.’ I (the narrator) went out and a wild beast came face to face with me. I then swore it and said to it to turn and move out of the way without harming me. I looked at the beast, who had bent his head down, with the tail between the two legs and turned away.’”

Je suis donc sorti et j'ai vu le lion qui s'était dressé devant moi. J'ai donc récité sur lui et lui ai dit: 'Ne t'es-tu pas écarté de notre chemin et ne nous as-tu pas donné la permission?' Il a baissé la tête et a placé sa queue entre ses jambes, puis il s'est éloigné.

12. It is narrated from him (narrator of the Hadith above) from la’ far ibn Muhammad from Yunus from certain individuals of our people from abu al- Jarud from Abu ‘Abdillah (a.s.) who has said the following: “Whoever, after an obligatory prayer, says, ‘Under the trust of Allah, the Great, the Most Glorious, I place myself, family, children and all those whose affairs concern me, under the trust of Allah, whose Greatness is awesome, frightful and unapproachable, I place myself, family, children and all those whose affairs concern me,’ he will be guarded under the wing of Jibril (Gabriel), his person, family and belongings will be protected.’”

Celui qui dit après la prière obligatoire : "Je confie à Allah le Grand, le Majestueux, mon âme, ma famille, mes enfants, et celui dont les affaires me concernent, et je confie à Allah l'Invoqué, le Craint, le Suppliant pour Sa grandeur, tout ce qui concerne mon âme, ma famille, mes biens, mes enfants, et celui dont les affaires me concernent, sera protégé par l'aile d'une des ailes de Gabriel (sur lui le salut), et sera préservé dans son âme, sa famille et ses biens."

13. It is narrated from him (narrator of the Hadith above) in a marfu ’ manner from the Imam (a.s.) who has said the following: “If one sleeps alone in a house he should read verse 255 of Chapter 2 of the Holy Quran and say, ‘O Lord, calm down my anxiety, change my concern into peace and assist me in my loneliness.’”

Celui qui passe la nuit seul dans une maison ou un lieu, qu'il récite le verset du Trône et dise : "Ô Allah, apaise ma solitude, protège-moi de mes peurs et aide-moi dans ma solitude."

14. Abu Ali al-Ash’ari has narrated from Muhammad ibn Salim from Ahmad ibn al- Nadr from ‘Amr ibn Shimr from Yazid ibn Murrah from Bukayr who has said the following: “I heard Amir al-Mu’minin, Ali ibn abu Talib (a.s.) saying, ‘The Messenger of Allah once said to me, “O Ali I should instruct you with the words that you should say in a troublesome condition or a misfortune: ‘(I begin) in the name of Allah, the Beneficent, the Merciful. There are no means and no power without Allah, the Most High, the Most Great,’ Allah, the Most Majestic, the Most Holy, will divert away from you through these words, many kinds of misfortune as He wills.’”

Au nom d'Allah, le Tout Miséricordieux, le Très Miséricordieux, et il n'y a ni force ni puissance qu'en Allah, le Très-Haut, le Très Grand. Car certes, Allah, le Puissant et Majestueux, détourne par elles de toi ce qu'Il veut parmi les types d'épreuves.