Injustice, Oppression — Al-Kāfi - Volume 2

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1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from Harun ibn al-Jahm from al-Mufaddal ibn Salih from Sa’d ibn Tarif from abu Ja’far (a.s.) who has said the following: “There are three kinds of injustice: the injustice that Allah forgives, the injustice He does not forgive and the injustices that He does not leave without His judgment. The injustice that He does not forgive is to consider things to be His partners. The one that He forgives is the injustice of people against their own souls in the matters between them and Allah. The one that He does not leave without His judgment is the injustice that one person commits against the other in their dealings.”

IsnādUne chaîne de transmission rapporte de notre compagnon Ahmad ibn Muhammad ibn Khalid, de son père, de Haroun ibn Al-Jahm, de Al-Mufaddal ibn Salih, de Sa'd ibn Tarif, de Abi Ja'far (que la paix soit sur lui).

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2. It is narrated from him (narrator of the Hadith above) from al-Hajjal from Ghalib ibn Muhammad from those whom has mentioned (in his book) from Abu ‘Abdillah (a.s.) who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, ‘. . . your Lord keeps an eye on ( al-Mirsad) (all evil-doing people),’ (89:14) the Imam said, ‘ Al-Mirsad in this verse refers to a bridge on the way (to paradise) that is not passable for a servant who has committed injustice to others.’”

IsnādD'après lui, de la part de Al-Hajjal, de la part de Ghâlib ibn Muhammad, de celui qui l'a mentionné, de la part d'Abu 'Abdillah (que la paix soit sur lui)

Concernant la parole d'Allah, Le Très-Haut : "Ton Seigneur est en embuscade." Il a dit : "C'est un pont sur le chemin que nul serviteur injuste ne pourra franchir."

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3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Wahab ibn ‘Abd Rabbihi and ‘Ubayd Allah al-Tawil from Shaykh from al-Nakha’ who has said the following: “Once I asked abu Ja’far (a.s.) ‘I have been working as a governor from the time of al-Hajjaj to this time, can my repentance be accepted?’ The Imam remained quiet. I repeated my question and then he said, ‘No, until you pay back everything that you owe to the people.’”

IsnādAli ibn Ibrahim, de son père, de Ibn Abi 'Umayr, de Wahb ibn 'Abd Rabih et 'Ubayd Allah al-Tawil, d'un cheikh de la tribu des Nakh'i, a dit: J'ai dit à Abu Ja'far (que la paix soit sur lui): "Je suis resté gouverneur depuis l'époque d'al-Hajjaj jusqu'à ce jour. Ai-je une chance de repentir?" Il resta silencieux, puis je répétai ma question. Il répondit: "Non, tant que tu n'as pas restitué à chaque personne ses droits."

"Non, tant que tu n'as pas restitué à chaque personne ses droits."

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4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa’id from Ibrahim ibn ‘Abd al-Hamid from al-Walid ibn Sabiyh from Abu ‘Abdillah (a.s.) who has said the following: “No injustice is more severe than the one against which the oppressed cannot find any support except Allah, the Most Majestic, the Most Holy.”

IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad ibn Isa, d'Al-Husayn ibn Sa'id, d'Ibrahim ibn Abd al-Hamid, d'Al-Walid ibn Sabih, d'Abi Abdullah (sur lui la paix) a dit:

Il n'y a pas d'oppression plus sévère que l'oppression où le persécuteur ne trouve aucun secours contre elle, sauf auprès d'Allah, Le Puissant et Majestueux.

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5. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Isma’il ibn Mehran from Drust ibn abu Mansur from ‘Isa ibn Bashir from abu Hamza al-Thumali from abu Ja’far (a.s.) who has said the following: “When Ali ibn al-Husayn (a.s.) was about to pass away he held me to his chest and then said, ‘My son, I make my will to you as my father did to me when he was about to pass away and that which his father willed to him. ’ He said, ‘My son, beware of the kind of injustice against which the oppressed cannot find any support except Allah.’”

IsnādTransmission:

Lorsque Ali ibn al-Hussein (que la paix soit sur eux) sentit sa fin approcher, il prit mon bras et me serra contre sa poitrine, puis il dit : "Ô mon fils, je te recommande ce que mon père (que la paix soit sur lui) m'a recommandé à sa mort." Il mentionna que son père lui avait recommandé ceci : "Ô mon fils, méfie-toi de l'oppression envers celui qui ne trouve en toi aucun défenseur excepté Allah."

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6. It is narrated from him (narrator of the Hadith above) from his father from Harun ibn al-Jahm from Hafs ibn ‘Umar from Abu ‘Abdillah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘Whoever is afraid of retaliation should stay away from doing injustice to people.’”

IsnādD'après lui, de son père, de Haroun ibn al-Jahm, de Hafs ibn Omar, de Abi Abdullah (que la paix soit sur lui) qui a dit:

L'Imam des croyants (que la prière d'Allah et Ses bénédictions soient sur lui) a dit: "Celui qui craint la loi du talion évite l'injustice envers les gens."

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7. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever rises in the morning without any intention of doing injustice to anyone, Allah forgives his sins that day unless it is a murder or consuming the property of the orphans unjustly.’”

IsnādAbu Ali Al-Ash'ari a rapporté de Muhammad ibn Abd al-Jabbar, de Safwan, d'Ishaq ibn Ammar, qui a dit : Abu Abdullah (sur lui le salut) a dit :

Celui qui se lève le matin sans avoir l'intention de nuire à quiconque, Allah lui pardonnera les péchés de cette journée, tant qu'il n'aura pas versé de sang ni consommé illégalement les biens d'un orphelin.

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8. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The messenger of Allah has said, ‘Whoever rises in the morning without any intention of doing injustice to anyone, Allah forgives his sins.”

Isnād`Alī ibn Ibrāhīm rapporte de son père, de An-Nawfalī, de As-Sakūnī, de Abī 'Abdillāh (sur lui la paix) qui a dit : Le Messager de Dieu (que la prière de Dieu et Son salut soient sur lui et sa famille) a dit : "Celui qui se réveille sans se soucier de commettre une injustice envers quelqu'un, Dieu pardonnera ce qu'il a commis."

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9. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever does injustice (financially), it (recompense) is taken from his life, property or his children.”

Isnād`Ali ibn Ibrahim, de son père, de Ibn Abi 'Umayr, de Hisham ibn Salim, de Abi 'Abdillah (que la paix soit sur lui)

Celui qui commet une injustice envers autrui, subira les conséquences de cette injustice sur lui-même, sur ses biens ou sur ses enfants.

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10. Ibn abu ‘Umayr has narrated from certain individuals of his people from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Beware of doing injustice; on the Day of Judgment there will be much darkness.’”

IsnādIbn Abi 'Umayr a rapporté de certains de ses compagnons, de la part d'Abu 'Abdillah (que la paix soit sur lui)

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a dit : "Craignez l'injustice, car c'est ténèbres le Jour de la Résurrection."

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11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn ‘Isa from Mansur from Hisham ibn Salim from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Be afraid of doing injustice; on the Day of Judgment there will be much darkness.’”

IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad ibn Isa, de Muhammad ibn Isa, de Mansur, de Hisham ibn Salim, d'Abi Abdullah (sur lui le salut) a dit:

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a dit: "Craignez l'injustice, car c'est ténèbres le Jour de la Résurrection."

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12. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ‘Udhaynah from Zurara from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Whoever does injustice (financially) Allah takes it (recompense) from his life or property. However, the injustice that is between him and Allah, Allah forgives it if he repents.’”

Isnād`Alī ibn Ibrāhīm rapporte de son père, de Ibn Abī 'Umayr, de 'Umar ibn 'Udhayna, de Zurāra, de Abī Ja'far (que la paix soit sur lui)

"Il n'y a personne qui commet une injustice, sans qu'Allah ne le prenne en compte pour cela dans son âme, sa richesse. Quant à l'injustice qui est entre lui et Allah, s'il se repent, Allah lui pardonne."

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13. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ibn abu Najaran from ‘Ammar ibn Hakim from ‘Abd al-‘Ala’ Mawla Ale Sam who has said the following: “Once Abu ‘Abdillah (a.s.) on his own initiation said, ‘Whoever does injustice, Allah makes someone to dominate him or his descendents of first or second generations.’ I then asked, ‘It is he who has done injustice, how will Allah make his descendents suffer?’ The Imam said, ‘Allah, the Most Majestic, the Most Holy, says, “Those who are concerned about the welfare of their own children after their death, should have fear of Allah (when dealing with the orphans) and guide them properly.’” (4:9)

IsnādUn groupe de nos compagnons de la part d'Ahmad ibn Muhammad ibn Khalid, d'Ibn Abi Najran, d'Amr ibn Hakim, d'Abd al-A'la, le serviteur de la famille de Sam, a dit : Abu 'Abdullah (que la paix soit sur lui) a dit :

"Celui qui commet une injustice, Allah lui donnera autorité sur celui qui l'opprime, soit immédiatement, soit plus tard. J'ai dit : Mais s'il est lui-même injuste ? Alors Allah lui donnera autorité sur lui-même ou sur ses descendants. Il dit : Certes, Allah, Puissant et Majestueux, dit : Que ceux qui, s'ils laissaient derrière eux une descendance faible, redoutent pour elle. Qu'ils craignent Allah et qu'ils tiennent un discours équitable."

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14. It is narrated from him (narrator of the Hadith above) from ibn Mahbub from Ishaq ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, sent revelations to one of His prophets who lived in the time of an oppressive and tyranical ruler. It said, ‘Tell this tyrant, “I have not given you this opportunity to shade blood and seize properties. I have given you this opportunity only that you hold back the voices of the oppressed from coming to Me. I will not allow any oppression without justice being served, even though they (the oppressed) might be unbelievers.’”

IsnādD'après lui, d'après Ibn Mahboub, d'après Is'haq ibn 'Ammar, d'après Abi 'Abdillah (que la paix soit sur lui)

Allah, le Très Haut, a révélé à l'un des prophètes parmi Ses prophètes, dans le royaume d'un tyran parmi les tyrans, de se rendre auprès de ce tyran et de lui dire : "Je ne t'ai pas désigné pour répandre le sang ni pour prendre les biens, mais je t'ai désigné pour que tu arrêtes les cris des opprimés. Je n'ai pas laissé leurs ténèbres, même s'ils sont mécréants."

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15. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Hassan ibn Ali al-Washsha’ from Ali ibn abu Hamza from abu Basir who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Whoever consumes the property of his brother (in belief) unjustly and does not return it to him, he will have to eat a chunk of fire on the Day of Judgment.’”

IsnādAl-Husayn ibn Muhammad - Mu'alla ibn Muhammad - Al-Hasan ibn Ali al-Washsha' - Ali ibn Abi Hamzah - Abi Basir

J'ai entendu Abu 'Abdullah (sur lui la paix) dire : "Celui qui mange la propriété de son frère injustement et ne la lui restitue pas, il mangera une braise de feu le Jour de la Résurrection."

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16. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Talhah ibn Zayd from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘One acting unjustly, his supporter, and one who agrees with such act are three partners.’”

IsnādMuhammad ibn Yahya a rapporté d'Ahmad ibn Muhammad, de Muhammad ibn Sinan, de Talha ibn Zaid, de l'Imam Abu Abdullah (que la paix soit sur lui)

"Celui qui commet l'injustice, celui qui l'aide et celui qui est satisfait de cette injustice sont tous trois des associés."

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17. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Hisham ibn Salim who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘A servant (of Allah) may become oppressed and continues praying against the oppressor until he himself becomes an oppressor (for excessive praying against him).”’

IsnādUn groupe de nos compagnons de la part d'Ahmad ibn Muhammad, de 'Ali ibn al-Hakam, de Hisham ibn Salim, qui a dit : J'ai entendu Abu 'Abdillah (sur lui la paix) dire : "Certes, l'esclave peut être opprimé et il continue à appeler jusqu'à ce qu'il devienne l'oppresseur."

"Certes, l'esclave peut être opprimé et il continue à appeler jusqu'à ce qu'il devienne l'oppresseur."

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18. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from abu Nahshal from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “Whoever finds excuses for an unjust person Allah gives power to another person who will oppress him. If he prays, his prayers will not be heard and Allah will not give him any reward for his suffering injustice.”

IsnādUn groupe de nos compagnons de la part d'Ahmad ibn Muhammad ibn Khalid, de son père, de Abu Nahshal, d'Abdullah ibn Sinan, de Abu Abdullah (sur lui le salut) a dit:

Celui qui excuse un oppresseur pour son injustice, Dieu lui soumettra quelqu'un qui l'opprimera. S'il implore, sa prière ne sera pas exaucée et Dieu ne le récompensera pas pour son silence.

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19. It is narrated from him (narrator of the Hadith above) from Muhammad ibn ‘Isa from Ibrahim ibn ‘Abd al-Hamid from Ali ibn abu Hamza from abu Basir from his father abu la’ far (a.s.) who has said the following: “Allah retaliates an oppressor through another oppressor only. It is in the words of Allah, the Most Majestic, the Most Holy, ‘Thus do We make the unjust friends of one another because of their evil deeds.’” (6:129)

IsnādD'après lui, de Muhammad ibn 'Isa, d'Ibrahim ibn 'Abd al-Hamid, d'Ali ibn Abi Hamza, d'Abi Basir, de Abi Ja'far (que la paix soit sur lui)

Il a dit : "Dieu n'a jamais soutenu un oppresseur contre un autre oppresseur, et c'est la parole de Sa grandeur. Ainsi, Nous faisons que certains oppresseurs soient les alliés des autres."

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20. Ali ibn Ibrahim has narrated from his father from his father al-Nawfali from his father al-Sakuni from his father Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘If one does injustice to a person and he passes away, he (the doer of injustice) must ask forgiveness from Allah for him (oppressed) and it will be the expiation for his injustice.’”

Isnād'Ali ibn Ibrahim, de son père, de An-Nawfali, de As-Sakuni, de Abi 'Abdillah (sur lui la paix) a dit: Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a dit:

"Celui qui commet une injustice envers quelqu'un et lui demande pardon, qu'il implore le pardon d'Allah, car c'est une expiation pour lui."

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21. Ahmad ibn Muhammad al-Kufi has narrated from Ibrahim ibn al-Husayn from Muhammad ibn Khalaf from Musa ibn Ibrahim al-Marwazi from abu al-Hassan Musa (a.s.) who has said the following: “The Messenger of Allah has said, ‘Whoever rises in the morning and has no intention to do injustice to anyone Allah forgives his sins.”

IsnādAhmad ibn Muhammad al-Kufi, de Ibrahim ibn al-Husayn, de Muhammad ibn Khalaf, de Musa ibn Ibrahim al-Marwazi, de Abi al-Hasan Musa (sur lui le salut) a dit que le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a dit :

Celui qui se réveille sans se soucier d'opprimer qui que ce soit, Allah lui pardonnera tout ce qu'il a commis.

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22. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from Ali ibn abu Hamza from abu Basir who has said the following: “Once two people came to see Abu ‘Abdillah (a.s.) about the differences that they had over a deal between them and when the Imam heard their case, he said, ‘To achieve victory through injustice is not victory in anything good. What the oppressed takes away from the religion of the oppressor is much more than what the oppressor takes from the property of the oppressed.’ The Imam then said, ‘Whoever does evil to people should call it evil when it is done to him. Is it not the case that children of Adam reap what they sow? No one expects to harvest sweet from sour and vice versa. The two men then agreed to a settlement before standing up to leave.’”

IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad ibn Isa, d'Al-Hasan ibn Mahbub, d'Ali ibn Abi Hamza, d'Abi Basir, a dit :

Deux hommes sont entrés chez Abi Abdillah (sur lui la paix) pour discuter et traiter ensemble. Quand il entendit leurs paroles, il dit : "Certes, personne ne réussit avec le bien comme il réussit avec l'injustice. Le lésé prendra plus de la dette de l'oppressant que ce que l'oppressant prendra des biens du lésé. Puis il dit : Celui qui fait du mal aux gens ne doit pas condamner le mal quand il lui est fait, car l'homme récolte ce qu'il sème, et personne ne récolte du sucré de l'amer ni de l'amer du sucré." Les deux hommes se sont réconciliés avant de partir.

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23. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from those whom has mentioned (in his book) from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘One who is afraid of retaliation does not do injustice to people.’”

IsnādUn certain nombre de nos compagnons ont rapporté de Sahl ibn Ziyad, de Ali ibn Asbat, de celui qui l'a mentionné, de Abi Abdullah (que la paix soit sur lui) qui a dit:

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a dit: "Celui qui craint la loi du talion, arrête l'injustice envers les gens."