Maîtriser sa colère

3. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Nu’man and Muhammad ibn Sinan from ‘Ammar ibn Marwan from abu al-Hassan the 1 st (a.s.) who has said the following: “Be patient against the enemies (jealous) of bounties. You cannot seek a compensation from one who disobeys Allah in your case, more meritorious and better than obeying Allah in his case (exercise patience against his jealousy).”

Il a dit : "Sois patient envers les ennemis des bienfaits, car tu ne pourras récompenser celui qui désobéit à Allah envers toi mieux que d'obéir à Allah envers lui."

4. It is narrated from him (narrator of the Hadith above) from Muhammad ibn Sinan from Thabit Mawla Ale Hariz from Abu ‘Abdillah (a.s.) who has said the following: “To suppress one’s anger in the face of the enemy, the ruling party’s government, for protection ( Taqiyah ), is a cutting edge for those who adopt it. It is to avoid being exposed to suffering in this world and to the animosity of the ruling party in their government. Opposition to such ruling parties without maintaining protective ( Taqiyah ) measures is ignoring the commands of Allah. Maintain a graceful position toward people; it will grow with them in your favor. Do not deal with them as your enemies; otherwise, you make them impose burdens on you and humiliate you.”

"Contenir sa colère envers l'ennemi dans leurs pays est une stratégie, une fermeté pour celui qui l'adopte, une protection contre l'exposition aux épreuves dans ce monde, une opposition aux ennemis dans leurs pays, et les affronter sans stratégie revient à abandonner l'ordre de Dieu. Embellissez-vous donc devant les gens, cela vous sera bénéfique auprès d'eux, et ne les provoquez pas, sinon vous les chargerez sur vos épaules et vous serez humiliés."

5. Ali ibn Ibrahim has narrated from certain individuals of his people from Malik ibn Hasin al-Sakuni who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘If a servant (of Allah) suppresses his anger, Allah, the Most Majestic, the Most Holy, increases his respect in this world and in the next world. Allah, the Most Majestic, the Most Holy, has said, “. . . who also harness their anger and forgive the people. Allah loves the righteous ones.” (3:134) Allah will give them such rewards; they had suppressed their anger.’”

Aucun serviteur n'a contenu sa colère sans qu'Allah, le Très Haut, ne lui accorde une dignité supplémentaire dans ce monde et dans l'au-delà. Et Allah, le Très Haut, a dit : 'Ceux qui répriment leur colère et pardonnent aux gens. Et Allah aime les bienfaisants.' Et Allah récompense en lieu et place de sa colère cela.

6. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Isma’il ibn Mehran ibn Sayf ibn ‘Amirah who has said that spoke to him one who had heard from Abu ‘Abdillah (a.s.) the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever suppressess his anger that he could let out if he wanted, Allah, on the Day of Judgment, will fill his heart with His happiness.’”

Celui qui réprime sa colère, même s'il est capable de l'exprimer, Allah remplira son cœur de satisfaction le Jour de la Résurrection.

7. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from Ghalib ibn ‘Uthman from ‘Abd Allah ibn Mundhir from al-Wassafi from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Whoever controls his anger which he could allow to take its course, Allah on the Day of Judgment will fill his heart with security and belief.’”

Celui qui réprime sa colère alors qu'il est capable de l'exprimer, Allah apaisera son cœur en sécurité et en foi le Jour de la Résurrection.

8. Al-Husayn ibn Muhammad has narrated from Mu’ alia ibn Muhammad from al- Hassan ibn Ali al-Washsha’ from ‘Abd al-Karim ibn ‘Amr from abu ‘Usama Zayd al-Shahham from Abu ‘Abdillah (a.s.) who has said the following: “Once the Imam said to me, ‘O Zayd be patient against the enemies of the bounties (jealous people). You cannot compensate (retaliate to offset your suffering) from one who disobeys Allah through causing you to suffer, in other ways more properly, than obeying Allah in his case (in not causing any suffering to him). O Zayd Allah has chosen Islam and has selected it. Be good companions of Islam through generosity and excellence in moral behavior.’”

Il m'a dit: "Ô Zayd, endure les ennemis des bienfaits, car tu ne pourras récompenser celui qui désobéit à Allah envers toi mieux que d'obéir à Allah envers lui. Ô Zayd, certes Allah a choisi l'Islam et l'a élu, alors embellissez sa compagnie par la générosité et la bonne moralité."

9. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Hafs Bayya’ al-Sabiri from abu Hamza from Ali ibn al-Husayn (a.s.) who has said the following: “The Messenger of Allah has said, ‘Of the most beloved path to Allah, the Most Majestic, the Most Holy, there are two drops: The drop of anger that one brushes aside and repels with tolerance and the drop of suffering that one wipes off with patience.’”

قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) مِنْ أَحَبِّ السَّبِيلِ إِلَى الله عَزَّ وَجَلَّ جُرْعَتَانِ جُرْعَةُ غَيْظٍ تَرُدُّهَا بِحِلْمٍ وَجُرْعَةُ مُصِيبَةٍ تَرُدُّهَا بِصَبْرٍ.

10. Ali ibn Ibrahim has narrated from his father from Hammad from Rib’i from his chain of narrators from abu Ja’far (a.s.) who has said the following: “The Imam said, ‘My father once said to me, “My son, there is nothing more delightful to the eyes of your father than the drop (feeling) of anger that precedes patience. My receiving the most noble of the bounties does not bring me any happiness if it may cuase humiliation to my soul.’””

Mon père m'a dit : Ô mon fils, rien ne satisfait davantage ton père que de contenir sa colère, dont la conséquence est la patience, et rien ne me réjouit davantage que d'endurer l'humiliation de mon âme pour les chameaux rouges.

11. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu’awiyah ibn Wahab from Mu’adh ibn Muslim from Abu ‘Abdillah (a.s.) who has said the following: “Bear patience against the enemies of the bounties (Jealous people). You cannot compensate (your loss) from one who has disobeyed Allah in your case, in a more proper way than obeying Allah in his case.”

Patience envers les ennemis des bienfaits, car tu ne pourras récompenser celui qui désobéit à Allah envers toi mieux que d'obéir à Allah envers lui.

12. It is narrated from him (narrator of the Hadith above) from his father from Ibn Abi ‘Umayr from Khallad from al-Thumali from Ali ibn al-Husayn (a.s.) who has said the following: “I do not love to have the most noble of the bounties at the cost of humiliation to my soul. I have not swallowed any drop more beloved to me than the drop of anger for which I did not compensate from the one who caused it (my anger).”

Il a dit: "Je n'aime pas avoir à humilier mon âme pour obtenir des biens de ce monde, et je préfère boire une gorgée de colère à laquelle je ne répondrai pas, plutôt que de satisfaire celui qui l'éprouve."

13. A number of our people have narrated from Ahmad ibn Muhammad from al- Washsha’ from Muthanna al-Hannat from abu Hamza who has said the following: “Abu ‘Abd Allah (a.s.) once said to me, ‘The swallowing of a servant (of Allah) of no other drop is more beloved to Allah, the Most Majestic, the Most Holy, than the drop (feeling) of anger when it runs around in his heart, and he swallows it by means of patience and forbearance.’”

Aucune gorgée qu'un serviteur boit n'est plus aimée de Dieu, Puissant et Majestueux, que la gorgée de colère qu'il boit alors qu'elle tourbillonne dans son cœur, soit avec patience, soit avec indulgence.