Bonnes Relations avec les Parents

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Nu’man from Ishaq ibn ‘Ammar who has said the following: “It is narrated to me from Abu ‘Abdillah (a.s.) who has said that once a man came to the Holy Prophet and said, ‘O Messenger of Allah, my family has refused to do anything for me but to cut off and abuse me, and I also want to reject them.’ He (the Messenger of Allah) said, ‘If you do so, Allah will reject all of you.’ He then asked, ‘What should I do?’ He (the Messenger of Allah) said, ‘Maintain good relations with whoever cuts you off, give to those who deprive you, and forgive those who do injustice to you. If you do this, you will have support for this from Allah.’”

Il m'a été rapporté de l'Imam Abu 'Abdillah (que la paix soit sur lui) qu'un homme est venu voir le Prophète (que la prière d'Allah et Ses bénédictions soient sur lui et sa famille) et a dit: "Ô Messager d'Allah, les membres de ma famille ne font que me calomnier, me couper et m'insulter." Le Prophète a répondu: "Alors, Allah vous protégera tous." L'homme a demandé: "Comment devrais-je agir alors?" Le Prophète a dit: "Pardonne à celui qui t'a coupé, donne à celui qui t'a privé et excuse celui qui t'a opprimé. Car si tu fais cela, tu auras Allah de ton côté contre eux."

3. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad ibn ‘Isa from Ahmad ibn Muhammad ibn abu Nasr from Muhammad ibn ‘Ubayd Allah who has said the following: “Abu al-Hassan al-Rida (a.s.) has said, ‘A man who maintains good relations with his relatives, if he may have only three years to live, Allah, because of his good relations with relatives, will prolong his life up to thirty years; Allah does whatever He wants.’”

Un homme peut maintenir les liens de parenté et avoir trois années de vie restantes, puis Allah les transforme en trente ans et fait ce qu'Il veut.

4. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Hakam from Khattab al-A’War from abu Hamza who has said the following: “Abu Ja’far (a.s.) has said, ‘Having good relations with relatives cleanses ones deeds, increases ones wealth, repulses misfortunes, makes reckoning easier and delays the coming of death.’”

Les liens de parenté purifient les actions, accroissent les biens, éloignent les épreuves, facilitent le jugement, et prolongent la vie.

5. It is narrated from him (narrator of the Hadith above) from al-Hassan ibn Mahbub from ‘Amr ibn abu al-Miqdam from Jabir from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘I ask my followers who are present, those who are not present, those in the back of men and in the wombs of women to the Day of Judgment to maintain good relations with their relatives even though they are far away at a distance of one year’s journey; it is part of religion.’”

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a dit : "Je recommande au témoin parmi ma communauté, qu'il soit présent ou absent, ainsi qu'à ceux qui sont dans les lignées masculines et les familles féminines, de maintenir les liens de parenté jusqu'au Jour de la Résurrection, même s'ils sont éloignés d'une distance d'une année, car cela fait partie de la religion."

6. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Hakam from Hafs from abu Hamza from Abu ‘Abdillah (a.s.) who has said the following: “Maintaining good relations with relatives improves moral behavior, opens the ability for generosity, helps one’s soul agree easily to be generous, increases one’s means of sustenance and delays the coming of death.”

Les liens de parenté améliorent le caractère, facilitent les choses, apaisent l'âme, augmentent les provisions et prolongent la vie.

7. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Hassan ibn Ali al-Washsha’ from Ali ibn abu Hamza from abu Basir from Abu ‘Abdillah (a.s.) who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Kindred relations hold fast to the Throne (of the Lord) and say, “Establish those who establish me and cut off those who cut me off. This is the kindred relation of the family of Muhammad (a.s.) that is mentioned in the words of Allah, the Most Majestic, the Most Holy, . who maintain all the proper relations that Allah has commanded them to maintain. . . ,’ (13:21) and the kindred relation of all relatives.’”

J'ai entendu Abi Abdullah (que la paix soit sur lui) dire : "Certes, le lien de parenté est suspendu au Trône, disant : Ô Allah, accorde Ta miséricorde à celui qui me maintient et coupe les liens avec celui qui me coupe. Il s'agit du lien de parenté de la famille de Muhammad. C'est la parole d'Allah le Très Haut : Ceux qui maintiennent les liens que Dieu a ordonné de maintenir sont liés à Lui, et chaque personne ayant des liens de parenté est concernée."

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Malik ibn ‘Atiyah from Yunus ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘The first among the parts of human body that will speak on the Day of Judgment will be (that through which) kindred relation (comes into being). It will say, “O Lord, keep good relations with those who kept me properly in the worldly life, and cut off in this life Your good relations with those who cut me off in the worldly life.’”

Le premier à parler parmi les créatures le Jour de la Résurrection sera le lien de parenté, disant: "Ô Seigneur, celui qui m'a maintenu en vie dans ce monde, maintiens le lien avec lui aujourd'hui; et celui qui m'a rompu dans ce monde, romps le lien avec lui aujourd'hui."

9. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad ibn abu Nasr from abu al-Hassan al-Rida (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Maintain your kindred relations well even if it is a help with a drink of water. The best in such relations are not to cause any suffering to relatives. Keeping good relations with relatives delays the coming of death and brings love among them.”

Maintiens les liens de parenté, même avec un verre d'eau. Et ce par quoi les liens de parenté sont maintenus de manière optimale est d'éloigner le mal d'elle. Et maintenir les liens de parenté est une source d'extension de la durée de vie et d'amour parmi la famille.

10. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz ibn ‘Abd Allah from Fudayl ibn Yasar who has said the following: “Abu Ja’far (a.s.) has said, ‘Kindred relation will hold to the Throne (of the Lord) on the Day of Judgment and say, “O Lord, establish good relations with those who establish me and cut off good relations with those who cut me off.’”

Certes, le lien de parenté sera suspendu au Jour de la Résurrection au Trône, disant : "Ô Allah, accorde Ta miséricorde à celui qui me maintient et coupe les liens avec celui qui me coupe."

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Isma’il ibn Bazi’ from Hanan ibn Sadir from his father from abu Ja’far (a.s.) who has said the following: “Abu Dhar (may Allah be pleased with him) has said, ‘I heard the Messenger of Allah saying, “On the Day of Judgment the bridge will stand on two pillars: the kindred relations and safe keeping of trust. Those who maintain good relations with relatives and return the trust will pass the bridge safely to paradise but when the abuser of trust and neglector of good relations with relatives will try to pass the bridge no other deeds will benefit him and he will be thrown off the bridge into the fire.’”

Abu Dharr (qu'Allah soit satisfait de lui) a rapporté : J'ai entendu le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) dire : "Les deux extrémités du pont le Jour de la Résurrection sont la famille (les liens de parenté) et la confiance. Lorsque la confiance atteint la famille, elle entre au Paradis, et lorsque le traître à la confiance atteint la famille, la relation de parenté est coupée, et ni leurs bonnes actions ne leur seront utiles, ni le pont ne les soutiendra vers le Feu."

12. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from Ibn Abi ‘Umayr from Hafs ibn Qart from abu Hamza from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Maintaining good relations with relatives improves moral behavior, strengthens the ability to be generous with the pleasure of one’s soul, increases one’s means of sustenance and delays the coming of death.’”

a rapporté que l'entretien des liens de parenté améliore le caractère, facilite la subsistance, purifie l'âme, augmente les biens et prolonge la vie.

13. It is narrated from him (narrator of the Hadith above) from ‘Uthman ibn ‘Isa from Khattab al-‘A’War from abu Hamza who has said the following: “Abu Ja’far (a.s.) has said, ‘Maintaining good relations with relatives cleanses the deeds, repulses misfortunes, increases wealth, delays the coming of death, enlarges ones share of sustenance and brings love to the family. Therefore, one must be pious before Allah and maintain good relations with one’s relatives.’”

"Les liens de parenté purifient les actions, repoussent les calamités, augmentent les biens, prolongent la vie, élargissent les provisions, et font aimer les membres de sa famille. Que celui-ci craigne donc Dieu et maintienne les liens de parenté."

14. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma’il have narrated from Fadl ibn Shadhan all from Ibn Abi ‘Umayr from Ibrahim ibn ‘Abd al-Hamid from al-Hakam al-Hannat who has said the following: “I heard Abu ‘Abdillah (a.s.) say, ‘Maintaining good relations with relatives, and keeping good neighborly relations develop towns and increase lifespans.’”

"Les liens de parenté et la bonne relation avec les voisins embellissent les maisons et prolongent la vie."

15. A number of our people have narrated from Sahl ibn Ziyad from Ja’far ibn Muhammad al-Ash’ari from ‘Abd Allah b Maymun al-Qaddah from abu ‘Ubaydah al-Hadhdha’ from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘The good deed with the quickest reward is maintaining good relations with relatives.’”

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a dit: "La récompense la plus rapide est la bénédiction des liens de parenté."

16. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The messenger of Allah has said, ‘One who likes to delay the coming of his death and increase his means of living should maintain good relations with relatives.”

17. Ali ibn Ibrahim has narrated from his father from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘We do not know of anything that may increase one’s lifespan like maintaining good relations with relatives does. It is so much so that a man’s life span may have only three years been left, but he maintains good relations with relatives, Allah will increase his lifespan to thirty years. The total will be thirty-three years, thus the appointed time for his death will be after thirty-three years. So, then if he severs family ties, so Allah reduces his lifespan by thirty years and sets his term to three years." Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Hassan ibn Ali al-Washsha’ from Abu al-Hassan al-Rida (a.s.) a similar Hadith.

Nous ne connaissons rien qui prolonge la vie excepté les liens de parenté. Il arrive qu'un homme ait une durée de vie de trois ans, mais s'il maintient les liens de parenté, Allah ajoute trente ans à sa vie, les portant à trente-trois ans. S'il a une durée de vie de trente-trois ans, mais coupe les liens de parenté, Allah retranche trente ans de sa vie, la ramenant à trois ans.

18. Ali ibn Ibrahim has narrated from his father from certain individuals of his people from ‘Amr ibn Shamir from Jabir from abu Ja’far (a.s.) who has said the following: “When Amir al-Mu’minin (Ali ibn abu Talib) (a.s.) left Madina for Basra, on his way he stopped at al-Rabadhah (a place near Jaddah). A man from Muharib (a tribe) came and said, ‘O Amir al-Mu’minin, I have been shouldering many responsibilities for my people and I have asked quite a few of them to help and cooperate with me, instead they have been very harsh to me. O Amir al-Mu’minin, command them to help me and encourage them to cooperate with me.’ The Imam asked, ‘Where are they?’ He said, ‘Those are a few of them as you may see.’ The man has said, ‘The Imam directed his horse to their direction, which began to move faster than trudge. Certain men from his companions followed, but they had difficulty catching up with him, and he would slow down for them until he reached the people and offered them greetings of peace. He asked them about their lack of cooperation with one of their own people. They complained before the Imam and he complained against them. Amir al- Mu’minin (Ali ibn abu Talib) (a.s.) said, ‘A man must maintain good relations with relatives; they are more deserving of benefitting from his virtuous deeds and achievements. The relatives must maintain good relations with one of their own in times of need when things are against him. Those who maintain good relations with relatives and help financially are rewarded. Those who cut off good relations with relatives and turn away commit a sin.’ The man has said, ‘The Imam then turned his horse around and directed it to move.’”

...Il dit : "Lorsque l'Imam des croyants (que la paix soit sur lui) partit pour Basra, il campa à Rabatha. Un homme de la tribu des Muhāribīn vint à lui et dit : 'Ô Commandeur des croyants, j'ai supporté le fardeau de mon peuple et j'ai demandé de l'aide et de la compassion à certains d'entre eux, mais leurs langues m'ont devancé avec de la rudesse. Ordonnez-leur de m'aider et de me soutenir dans ma demande d'aide.' Il demanda où ils se trouvaient. L'homme les lui indiqua. Il sella sa monture et partit à leur rencontre. Certains de ses compagnons l'accompagnèrent dans sa quête, mais ils ne purent les rattraper. Il revint vers les gens, les salua et leur demanda ce qui les empêchait d'aider leur compagnon. Il se plaignit et les blâma. L'Imam des croyants (que la paix soit sur lui) dit : 'Maintenez le lien avec votre tribu, car ils sont plus dignes de votre bienveillance. Si une tribu se détourne de l'un des siens, le monde l'abandonne. Ceux qui maintiennent le lien et se sacrifient seront récompensés, tandis que ceux qui coupent les liens et se détournent seront punis.' Puis il renvoya sa monture en disant : 'C'est bon.'

19. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ‘Uthman ibn ‘Isa from Yahya from Abu ‘Abdillah (a.s.) who has said the following: “Amir al-Mu’minin (Ali ibn abu Talib) (a.s.) has said, ‘A man must never turn away from his relatives, even if he is wealthy and has many children. He must not fail to love them, must not ignore their honor, their defense with his hands and tongue. They are the strongest defending power behind him and the most kind to him, who care the most for his affairs if a misfortune may befall him or is suffering from a hardship. One who holds back from his kin’s people only holds back one hand, and they hold back many hands from him. Whoever shows kindness to his friends finds love with them. Whoever extends his hands in charitable ways when he is able to do so Allah replaces for him in this world and will grant manifold of rewards in the next life. The truthful tongue of a man is a thing that Allah makes serve him among the people better than the property that he consumes or leaves as his legacy. No one of you must ever assume boastfulness and arrogance in his soul and distance himself from his relatives, even if he is a wealthy one. No one of you must ever reduce his good relations with his brother or distance from him when he is poor. No one of you must ever neglect relatives. Kindred relation has a characteristic that holding back from it does not benefit one and spending for it does not harm a person.’”

L'Imam Ali (que la paix soit sur lui) a dit : "Un homme ne devrait pas se désintéresser de sa famille, même s'il possède des biens et des enfants, ni de les aimer, de les honorer, de les défendre de ses mains et de sa langue. Ils sont la plus grande protection pour lui, la plus tendre envers lui, et sa plus grande douleur pour leur négligence. Si un malheur les touche ou s'il est confronté à des difficultés, celui qui se détourne de sa famille ne fait que se détourner d'eux tous, alors que beaucoup d'entre eux se détourneront de lui. Celui qui adoucit son comportement reconnaîtra l'amitié de son ami à travers l'amour. Celui qui dépense généreusement, quand il en a l'occasion, Allah lui remplacera ce qu'il a dépensé dans ce monde et le multipliera dans l'au-delà. La langue véridique d'une personne la place parmi les meilleures aux yeux des gens, plus que l'argent qu'elle consomme et laisse en héritage. Que personne parmi vous ne grandisse en orgueil et en arrogance envers lui-même, ni ne s'éloigne de sa famille s'il est riche, et que personne parmi vous ne devienne indifférent envers son frère, ni ne s'en éloigne s'il ne voit pas de gentillesse de sa part, et qu'il soit généreux même s'il est dans le besoin. Que personne parmi vous n'oublie les liens de parenté, car le fait de les rompre avec quelque chose qui ne lui sera d'aucune utilité s'il les maintient, et ne lui causera aucun tort s'il les rompt."

20. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ‘Uthman ibn ‘Isa from Sulayman ibn Hilal who has said the following: “Once I said to Abu ‘Abdillah (a.s.) ‘The family of so and so helps each other and maintains good relations.’ The Imam said, ‘Their wealth will increase and their persons will increase. They will remain as such as long as they will not neglect their good relations, if they neglect then they will lose.’”

قَالَ قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) إِنَّ آلَ فُلانٍ يَبَرُّ بَعْضُهُمْ بَعْضاً وَيَتَوَاصَلُونَ فَقَالَ إِذاً تَنْمِي أَمْوَالُهُمْ وَيَنْمُونَ فَلا يَزَالُونَ فِي ذَلِكَ حَتَّى يَتَقَاطَعُوا فَإِذَا فَعَلُوا ذَلِكَ انْقَشَعَ عَنْهُمْ.

21. It is narrated from him (narrator of the Hadith above) from more than one person from Ziyad al-Qandy from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘A people who are evil doers and not of the virtuous ones but maintain good relations with relatives, their wealth increases, and they live longer. Can one imagine their benefits had they been virtuous and of good deeds?”’

Le Messager de Dieu (que la prière de Dieu et Ses bénédictions soient sur lui et sa famille) a dit : "Certes, les gens peuvent être corrompus et non vertueux, puis ils maintiennent les liens de parenté, ce qui fait croître leurs biens et prolonge leurs vies. Alors, comment seraient-ils s'ils étaient vertueux et pleins de bonté ?"

22. It is narrated from him (narrator of the Hadith above) from al-Qasim ibn Y ahya from his grandfather al-Hassan ibn Rashid from abu Basir from Abu ‘Abdillah (a.s.) who has said the following: “Amir al-Mu’minin (Ali ibn abu Talib) (a.s.) has said, ‘One must maintain good relations with relatives. Even offering the greeting of peace should not be held back from them. Allah, the Most Blessed, the Most High, says, “Have fear of the One by whose name you swear to settle your differences and have respect for your relatives. Allah certainly keeps watch over you.’” (4:1)

L'Imam des Croyants (sur lui la paix) a dit: "Renouez les liens de parenté, même par un simple salut. Allah, Le Béni et Le Très-Haut, dit: 'Craignez Allah, en Qui vous vous implorez les uns les autres, ainsi que les liens de parenté. Certes, Allah est Observateur envers vous'."

23. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Safwan al-Jammal who has said the following: “Once a conversation took place between Abu ‘Abdillah (a.s.) and ‘Abd Allah ibn al- Hassan and it had become quite noisy and people had gathered around. They departed from each other that evening. The next morning I was out for a task and I saw Abu ‘Abdillah (a.s.) at the door of ‘Abd Allah ibn al- Hassan who was saying, ‘O girl, tell abu Muhammad to come out.’ He came out and said, ‘O abu ‘Abd Allah what has made you come out this early?’ He replied, ‘Last night I read a verse of the book of Allah, the Majestic, the Glorious, and it worried me.’ He asked, ‘Which verse is it?’ He said, ‘It is the words of Allah, Most Glorious, Most Majestic is Whose mention, “. . . who maintain all the proper relations that Allah has commanded them to maintain, who have fear of their Lord and the hardships of the Day of Judgment,” (13:21) He said, ‘You have spoken the truth. It seems I have never come across this verse in the book of Allah, the Most Majestic, the Most Holy.’ They both wept and hugged each other.’”

Il y eut une discussion entre Abu Abdullah (sur lui la paix) et Abdullah ibn al-Hassan jusqu'à ce que les voix s'élèvent entre eux. Les gens se rassemblèrent et ils se séparèrent à cause de cela. Le soir venu, j'avais un besoin et je me suis retrouvé avec Abu Abdullah (sur lui la paix) à la porte d'Abdullah ibn al-Hassan. Il disait : "Ô jeune fille, dis à Abu Muhammad de sortir." Il sortit et il dit : "Ô Abu Abdullah, pourquoi es-tu si matinal ?" Il répondit : "J'ai récité un verset du Livre d'Allah, le Très-Haut, hier soir et cela m'a perturbé." Il demanda : "Quel est-il ?" Il répondit : "La parole d'Allah, quiconque observe les liens de parenté, comme Allah l'a ordonné, et craint son Seigneur et redoute le mauvais jugement." Il dit : "Tu as dit vrai, il semble que je n'ai jamais lu ce verset du Livre d'Allah, le Très-Haut, auparavant." Ils se serrèrent alors l'un contre l'autre et pleurèrent.

24. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Hakam from ‘Abd Allah ibn Sinan who has said the following: “Once, I said to Abu ‘Abdillah (a.s.) ‘I have a cousin and with him I maintain the good relations that should be maintained with relatives, but he cuts it off. I establish it again and he cuts it off to the extent that 1 have begun to think of cutting it off also. Will you grant me permission do so?’ The Imam said, ‘When you established the relation and he cut it off Allah, the Most Majestic, the Most Holy, established it for both of you. If both of you cut it off, Allah will also cut you off.’”

J'ai un cousin germain qui me coupe les liens, et je lui coupe les liens, jusqu'à ce que j'aie envisagé de couper les liens avec lui. Me permettez-vous de le couper?" Il a dit: "Si tu le joins et qu'il te coupe, Allah vous réunira tous les deux. Et si tu le coupes et qu'il te coupe, Allah vous coupera tous les deux."

25. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Hakam from Dawud ibn Farqad who has said the following: “Once Abu ‘Abdillah (a.s.) said to me, ‘I love to show Allah humbling of my neck for my relatives and that I hasten to do good to my relatives and maintain good relations with them before they become independent of me.’”

قَالَ قَالَ لِي أَبُو عَبْدِ الله (عَلَيهِ السَّلام) إِنِّي أُحِبُّ أَنْ يَعْلَمَ الله أَنِّي قَدْ أَذْلَلْتُ رَقَبَتِي فِي رَحِمِي وَأَنِّي لأبَادِرُ أَهْلَ بَيْتِي أَصِلُهُمْ قَبْلَ أَن يَسْتَغْنُوا عَنِّي.

26. It is narrated from him (narrator of the Hadith above) from al-Washsha’ from Muhammad ibn Fudayl al-Sayrafi from al-Rida (a.s.) who has said the following: “The kindred relation of the family of Muhammad, the A ’immah (people who possess Divine Authority), recipients of divine supreme covenant, holds to the Throne (of the Lord) and says, ‘O Lord establish good relations with those who establish good relations with me and cut off with those who cut off with me. ’ Thereafter it is applicable to the kindred relations of the believers. The Imam then read this verse: ‘Have fear of the One by whose name you swear to settle your differences and have respect for your relatives. . . (4:1)

Il a dit : "Le lien de parenté des membres de la famille de Muhammad, les Imams (que la paix soit sur eux), est attaché au Trône, disant : 'Ô Allah, accorde Ta bénédiction à celui qui me rend visite et coupe les liens avec celui qui me tourne le dos.' Ensuite, ce lien se propage dans les ventres des croyants, puis il récita ce verset : 'Craignez Allah, en vertu duquel vous vous implorez les uns les autres, ainsi que les liens de parenté.'"

27. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ibn Faddal from ibn Bukayr from ‘Umar ibn Yazid who has said the following: “Once I asked Abu ‘Abdillah (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘. . . who maintain all the proper relations that Allah has commanded them to maintain, who have fear of their Lord and the hardships of the Day of Judgment.’ (13:21) The Imam said, “It refers to your relatives.’”

Ta parenté.

28. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthman and Hisham ibn al-Hakam and Durust ibn abu Mansur from ‘Umar ibn Yazid who has said the following: “Once I asked Abu ‘Abdillah (a.s.) about the words of Allah, ‘. . . who maintain all the proper relations that Allah has commanded them to maintain, who have fear of their Lord and the hardships of the Day of Judgment.’ (13:21) The Imam said, ‘It was revealed about the family of Muhammad (a.s.) and can also apply to your relatives.’ Then the Imam said, ‘Do not be of those who say about something that it is about one thing only.’”

La miséricorde est descendue sur la famille de Muhammad (paix soit sur lui et sa famille) et cela peut être parmi vos proches. Ne soyez pas de ceux qui disent qu'une chose est dans une seule chose.

29. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Muhammad ibn Ali from abu Jamilah from al-Wassafi from Ali ibn al-Husayn (a.s.) who has said the following: “The Messenger of Allah has said, ‘Whoever loves Allah’s giving him a long life and increasing his means of sustenance, he should maintain good relations with relatives; kindred relation, will have a sharp tongue on the Day of Judgment and it will say, “O Lord, establish good relations with those who maintained me properly and cut off those who cut me off. A man could be seen on the ways of good deeds but when the kindred relation that he had cut off would come he will be thrown into the depth of fire.’”

Celui qui souhaite qu'Allah prolonge sa vie et lui accorde une subsistance abondante, qu'il maintienne les liens de parenté. Car les liens de parenté auront une voix le Jour de la Résurrection, disant: "Ô Seigneur, maintiens celui qui nous a maintenus et coupe celui qui nous a coupés". L'homme verra une voie de bien lorsqu'il sera confronté aux liens de parenté qu'il a coupés, le précipitant vers le bas-fond de l'Enfer.

30. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from al-Hassan ibn Ali from Safwan from al-Jahm ibn Hamid who has said the following: “I asked Abu ‘Abdillah (a.s.) ‘I have certain relatives who are not in my way (my belief). Do they have any rights on me?’ The Imam said, ‘Yes, it is the right of maintaining good relations with relatives that is not cut off by any means. Had they been in the same way as your way they would have had two rights: The right of relatives and the right because of Islam.’”

Les droits de la parenté ne doivent pas être négligés. Et s'ils sont sur ton affaire, ils ont alors deux droits : le droit de la parenté et le droit de l'Islam.

31. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Ishaq ibn ‘ Ammar who has said the following: “I heard Abu ‘Abdillah (a.s.) say, ‘Maintaining good relations with relatives and virtuous deeds ease off the giving of accounts on the Day of Judgment and safeguard against sins. Maintain good relations with relatives and do virtuous deeds to your brothers, even if it is in the form of offering the greeting of peace or responding to the same.”’

Certes, maintenir les liens de parenté et faire preuve de bonté allègent le jugement et préservent des péchés. Ainsi, maintenez vos liens familiaux, soyez bienveillants envers vos frères, même en saluant avec courtoisie et en répondant de même.

32. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ‘Abd al-Samad ibn Bashir who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Maintaining good relations with relatives eases off the giving of accounts on the Day of Judgment, delays the coming of death and safeguards against misfortunes. Giving charity at night extinguishes the wrath of the Lord.’”

Le lien de parenté facilite le jugement le Jour de la Résurrection, il prolonge la vie, préserve des calamités et l'aumône de la nuit éteint la colère du Seigneur.

33. Ali has narrated from his father from Ibn Abi ‘Umayr from Husayn ibn ‘Uthman from those whom he has mentioned (in his book) from Abu ‘Abdillah (a.s.) who has said the following: “Maintaining good relations with relatives cleanses the deeds, increases wealth, eases off the giving of accounts on the Day of Judgment, repels misfortunes and increases one’s means of sustenance.”

Certes, les liens de parenté purifient les actions, accroissent les richesses, facilitent le jugement, repoussent les calamités et augmentent les provisions.