Les Péchés

3. It is narrated from him (narrator of the Hadith above) from his father from al- Nadr ibn Suwayd from Hisham ibn Salim from Abu ‘Abdillah (a.s.) who has said the following: “No vein is injured, no failure takes place, no headache or illness occurs but because of the sin. This is mentioned in the words of Allah, the Most Majestic, the Most Holy, ‘Whatever hardship befalls you is the result of your own deeds. Allah pardons many of your sins.’ (42:30) The Imam then said, ‘Allah forgives more than what He punishes for.’”

Il a dit : "Certes, il n'y a pas de douleur, de fatigue, de mal de tête ou de maladie qui atteigne un individu sans que ce ne soit à cause d'un péché. C'est la parole d'Allah, le Puissant et Majestueux, dans Son Livre : 'Et tout malheur qui vous atteint est dû à ce que vos mains ont acquis. Et Il pardonne beaucoup.' Puis il a dit : 'Et Allah pardonne bien plus qu'Il ne punit.'

4. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Fudayl ibn Yasar from abu Ja’far (a.s.) who has said the following: “No failure ever takes place in the life of a servant (of Allah) except because of sin and that which Allah forgives him for is much more.”

Il a dit : "Aucun malheur n'atteint un serviteur sans un péché, et Dieu pardonne la plupart des péchés."

5. Ali has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘You must never show your teeth (smile) when you have committed disgraceful deeds and never feel safe from misfortune to strike you due to (your) sinful deeds.’”

L'Imam `Alī (as) a dit : "Ne révélez pas ce qui est évident alors que tu as commis des actes honteux, et que celui qui commet des mauvaises actions ne se sente pas en sécurité pendant la nuit."

6. It is narrated from him (narrator of the Hadith above) from his father from Ibn Abi ‘Umayr from Ibrahim ibn ‘Abd al-Hamid from ibn ‘Usamah who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Seek refuge with Allah from His striking you at night or during the day.’ I (the narrator) asked him, ‘What is Allah’s striking?’ The Imam said, ‘It is Allah’s punishing for sins.’”

Prenez refuge en Dieu contre les prises de Dieu de jour comme de nuit. Le fait de commettre des péchés.

7. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from Sulayman al-Ja’fari from ‘Abd Allah ibn Bukayr from Zurara from abu Ja’far (a.s.) who has said the following: “All sins are intense and severe. The most severe is that which increases flesh and blood (consumption of unlawful foods). Sins are either forgiven or one is punished for and paradise is only for the clean ones to enter.”

Les péchés, tous, sont graves, et parmi les plus graves sont ceux qui se manifestent dans la chair et le sang, car ils peuvent soit être pardonnés, soit être châtiés. Personne n'entrera au Paradis s'il n'est pas pur.

8. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Washsha’ from Aban from al-Fudayl ibn Yasar from abu Ja’far (a.s.) who has said the following: “A servant (of Allah) commits a sin it causes a serious reduction in his means of living.”

Certes, l'esclave commet un péché, puis sa subsistance lui est accordée pour expiation.

9. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from Muhammad ibn Ibrahim al-Nawfali from al-Husayn ibn Mukhtar from a man from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Condemned and condemned is one who worships Dirham and Dinar, condemned and condemned is one who is blind (toward the truth). Condemned and condemned is one who carries out carnal relations with animals.’”

Maudit, maudit est celui qui adore le dinar et le dirham, maudit, maudit est celui dont le ventre est son dieu, maudit, maudit est celui qui commet l'acte sexuel avec une bête.

10. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Washsha’ from Ali ibn abu Hamza from abu Basir who has said the following: “I heard abu la’ far (a.s.) saying, ‘Stay away from insignificant sins because there is demand for them. One of you will say, ‘I sin and ask forgiveness.’ Allah, the Most Majestic, the Most Holy, has said, ‘It is We who bring the dead to life and record the deeds of human beings and their consequences (of continual effects). We keep everything recorded in an illustrious Imam (leader).’ (36:12) Allah, the Most Majestic, the Most Holy, in the words of Luqman, has also said, ‘My son, Allah keeps the records of all the good and evil deeds, even if they are as small as a grain of mustard seed, hidden in a rock or in the heavens or the earth. Allah is subtle and All-aware.’” (31:16)

Je l'ai entendu dire : "Craignez les petits péchés, car ils ont un demandeur. L'un d'entre vous commet un péché, puis demande pardon, alors Allah, le Puissant et Majestueux, dit : 'Nous enregistrons ce qu'ils ont avancé et leurs traces, et tout, Nous l'avons détaillé dans un Livre explicite.' Et Il dit : 'Que ce soit du poids d'un grain de moutarde, caché dans un rocher, dans les cieux ou sur terre, Allah le fera apparaître. Certes, Allah est Compatissant et Bien Informé.'"

11. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from Tha’labah from Sulayman ibn Turayf from Muhammad ibn Muslim who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘The sin deprives the servant (of Allah) of sustenance.’”

J'ai entendu dire qu'un péché prive le serviteur de sa subsistance.

12. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad from Ali ibn al-Hakam from Aban ibn ‘Uthman from al-Fudayl from abu Ja’far (a.s.) who has said the following: “A man commits a sin and it moves sustenance away from him and he (Imam) read this verse of the Holy Quran: ‘. . . when they swore to pluck all the fruits of the garden in the morning, (68:17) without adding, "if Allah wills" (18). A visitor (destruction) from your Lord circled (destroyed totally) around the garden during the night while they were asleep.’” (68:19)

"Certes, l'homme commet un péché et la subsistance lui est retirée. Allah a révélé ce verset : 'Ils jurent que le matin les surprendra sans faute. Mais ils se détournent ensuite.' Puis, une partie de la nuit, ils se consacrent à la prière." (Coran, Sourate Al-Muzzammil, versets 18-20)

13. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from abu Basir who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘When a man commits a sin a black dot appears in his heart. If he then repents, the dot will disappear, if he commits more sins it will increase until it will take over his heart and he then will never have salvation.’”

Lorsqu'un homme commet un péché, une tache noire apparaît dans son cœur. S'il se repent, elle disparaît, mais s'il persiste, elle s'accroît jusqu'à dominer son cœur, après quoi il ne réussira jamais.

14. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ibn Mahbub from abu Ayyub from Muhammad ibn Muslim from abu Ja’far (a.s.) who has said the following: ‘‘When a servant (of Allah) prays, his prayer is supposed to be answered within a short or a longer time. The servant (of Allah) commits a sin and Allah, the Most Blessed, the Most High, says to the angel not to answer his prayer and deprive him; he is subjected to My anger and he deserves deprivation from Me.”

"Le serviteur demande à Allah une nécessité, et il est prévu pour lui que sa réalisation soit reportée à un terme proche ou à un moment lointain. Alors le serviteur commet un péché. Allah, le Très Haut, dit à l'ange : Ne réalise pas sa nécessité et prive-le de celle-ci, car il a provoqué Ma colère et a mérité d'être privé par Moi-même."

15. Ibn Mahbub has narrated from Malik ibn ‘Atiyyah from abu Hamza who has said the following: “I heard abu Ja’far (a.s.) saying, ‘The amount of rain each year is the same but Allah sets it as He wills. When a people commit sins, Allah, the Most Majestic, the Most Holy, reduces their share of rain in that year and diverts it to other places such as open lands, oceans and mountains. Allah makes the beetles suffer in their hiding places by means of stopping the rain fall in that area because of the sins of those who live near by while He has created ways for it (beetles) to move away where sins are not committed.’ The Imam then said, ‘Learn a lesson, O people of reason.’”

J'ai entendu dire qu'il n'y a pas une année avec moins de pluie qu'une autre, mais Allah la fait tomber où Il veut. Certes, lorsque des gens commettent des péchés, Allah détourne d'eux la quantité de pluie qui leur était destinée cette année-là vers d'autres, vers les déserts, les mers et les montagnes. Allah châtie même les animaux sauvages dans leurs tanières en retenant la pluie de la terre où ils se trouvent à cause des péchés de ceux qui y vivent. Allah a tracé pour elle un chemin différent de celui des habitants des péchés. Abi Ja'far (que la paix soit sur lui) a ensuite dit : "Alors, réfléchissez, ô vous qui avez de la clairvoyance."

16. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from ibn Bukayr from Abu ‘Abdillah (a.s.) who has said the following: “A man commits sins and he is deprived of the prayer at night. The bad deed runs quicker (in a destructive way) into its owner than the sharp knife into the flesh.”

a dit : "Certes, l'homme commet un péché qui lui interdit la prière de nuit, et les mauvaises actions affectent plus rapidement leur auteur que le couteau ne tranche la viande."

17. It is narrated from him (narrator of the Hadith above) from ibn Faddal from ibn Bukayr from Abu ‘Abdillah (a.s.) who has said the following: “One who thinks to commit a sin, must not commit it; perhaps a servant (of Allah) commits a sin and the Lord, the Most Blessed, the Most High, finds him in that condition. He will say, ‘I swear by my Majesty and Glory that I will never forgive you thereafter.’”

Celui qui médite sur un mal, qu'il ne le commette pas, car il se peut que le serviteur commette le mal et que le Seigneur béni et exalté le voie, et qu'Il dise: "Par Ma grandeur et Mon auguste majesté, Je ne te pardonnerai jamais après cela."

18. Al-Husayn ibn Muhammad has narrated from Muhammad ibn Ahmad al-Nahdi from ‘Amr ibn ‘Uthman from a man from abu al-Hassan (a.s.) who has said the following: “It is a responsibility for Allah to expose the house wherein sin is committed, to the sun to cleanse it (subject it to ruination).”

Il est un devoir envers Allah de ne pas désobéir dans une maison sans qu'elle soit exposée au soleil jusqu'à ce qu'elle soit purifiée.

19. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan ibn Shammun from ‘Abd Allah ibn ‘Abd al-Rahman al-Asamm from Musma’ ibn ‘Abd al-Malik from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘A servant (of Allah) may become imprisoned for a hundred years because of one of his sins. He will see his spouses enjoy blessings in paradise.’”

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a dit: "Certes, l'esclave peut être retenu pour un péché parmi ses péchés pendant cent ans, alors qu'il voit ses épouses au Paradis se parer."

20. Abu Ali al-Ash’ari has narrated from ‘Isa ibn Ayyub from Ali ibn Mahziyar from al-Qasim ibn ‘Urwah from ibn Bukayr from Zurara from abu Ja’far who has said the following: “In the heart of every servant (of Allah) there is a white dot. When he commits a sin a black dot appears in the white one. If he repents the black dot goes away, but if he continues committing sins the black dot enlarges until it covers the white dot and when the white dot is covered the person thereafter does not return to good things as Allah, the Most Majestic, the Most Holy, has said, ‘In fact, their hearts are stained by their deeds.’” ( 83 : 14 )

Il a dit : "Il n'y a pas un serviteur sans qu'il y ait dans son cœur une tache blanche. Lorsqu'il commet un péché, une tache noire apparaît sur cette tache blanche. S'il se repent, cette noirceur disparaît. Mais s'il persiste dans les péchés, cette noirceur augmente jusqu'à recouvrir la blancheur. Et lorsque la blancheur est recouverte, son propriétaire ne reviendra jamais vers le bien. Cela correspond à la parole d'Allah, exalté soit-Il : "Non ! Mais ce qu'ils ont acquis s'est superposé à leurs cœurs." (Sourate Al-Mutaffifin, versets 14-15)"

21. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from abu al-Hassan al-Rida (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘Do not show your teeth (smile) if you have committed disgraceful sins. Do not feel safe from misfortunes if you have performed evil deeds.’”

Ne révèle pas tes péchés évidents alors que tu as commis des actes honteux, et ne te sens pas en sécurité pendant la nuit alors que tu as commis des mauvaises actions.

22. Muhammad ibn Yahya and Abu Ali al-Ash’ari have narrated from al-Husayn ibn Ishaq from Ali ibn Mahziyar from Hammad ibn ‘Isa from abu ‘Amr al-Mada’ini who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘My father has said, “Allah has made a firm decision not to take away the blessing that He has granted to a servant of His until he commits a sin that subjects him to misfortune.’”

Certes, Allah a décrété un décret inévitable, qu'Il ne comble pas Son serviteur d'une faveur sans la lui retirer, jusqu'à ce que le serviteur commette un péché méritant une punition pour cela.

23. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from Jamil ibn Salih from Sadir who has said the following: “Once a man asked Abu ‘Abdillah (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘ . They said, “Lord, make the distances of our journeys longer.” They did injustice to themselves. . . .’ (34:19) The Imam said, ‘They were a people who lived in towns that were attached to each other, and they could see each other. There were canals with flowing water and large properties. They did not appreciate the favors of Allah, the Most Majestic, the Most Holy, and changed the manners in their souls, the comfort that Allah had granted them, thus, Allah changed the blessings they enjoyed. Allah does not change the conditions of any people until they themselves change their manners in their souls. Allah sent upon them a huge flood that drowned their towns, destroyed their homes and properties. Allah changed their gardens into two gardens that had only bitter fruits, tamarisk and a few lotus trees and then Allah said, “This was how We recompensed them for their ungratefulness and thus do We recompense the ungrateful ones.’” (34:17)

Ceci est la rétribution pour leur mécréance. Et Nous ne rétribuons que les ingrats.

24. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Sama’a who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Allah does not take away the favor that He grants to a servant as long as he does not commit a sin that may subject him to losing Allah’s favor.’”

"Dieu n'a pas favorisé un serviteur d'une faveur, puis la lui a retirée, jusqu'à ce qu'il commette un péché méritant cette privation."

25. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad fand Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from al-Haytham ibn Waqid al-Jazari who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Allah, the Most Majestic, the Most Holy, sent a prophet to his people and inspired him to tell his people that the Lord says, ‘There has not been any inhabitants of a town or people who obeyed Me and lived happily and then changed from the condition that 1 loved to what I disliked, but that 1 also changed their condition from what they liked to what they disliked. There has not been any inhabitant of a town or a house who disobeyed Me and were suffering hardships. They then changed their condition from what I disliked to what I loved, I also then changed their condition from what they disliked to what they loved. Tell them that My favors come before My anger. Do not despair of receiving My favors; sins are not much greater to Me to forgive. Tell them not to subject themselves stubbornly to My anger and do not consider My friends insignificant; when angry. My striking is insurmountable and no one of the creatures can withstand it.’”

Certes, Allah, le Très Haut, a envoyé un prophète parmi Ses prophètes à son peuple, et lui a révélé de dire à son peuple: "Il n'est pas parmi les habitants d'une ville ou d'un groupe de personnes qui étaient obéissants envers Moi, puis Je les ai comblés de bienfaits, qu'ils ne se détournent de ce que J'aime pour ce que Je n'aime pas, sauf que Je les détourne de ce qu'ils aiment vers ce qu'ils n'aiment pas. Et il n'est pas parmi les habitants d'une ville ou d'un foyer qui étaient désobéissants envers Moi, puis Je les ai affligés, qu'ils ne se détournent de ce qu'ils n'aiment pas pour ce que J'aime, sauf que Je les détourne de ce qu'ils n'aiment pas vers ce qu'ils aiment. Dis-leur: "Ma miséricorde précède Ma colère, ne désespérez pas de Ma miséricorde, car il n'y a aucun péché que Je ne pardonne. Et dis-leur de ne pas défier Mes ordres par désobéissance, ni de prendre à la légère Mes alliés, car J'ai des défenses lorsque Ma colère s'abat, que rien de Ma création ne peut supporter."

26. Ali ibn Ibrahim al-Hashimi has narrated from his grandfather, Muhammad ibn al-Hassan ibn Muhammad ibn ‘Ubayd Allah from Sulayman al-Ja’fary from al- Rida (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, sent revelation to one of the prophets that said, ‘When I am obeyed I become happy. When I become happy I grant blessings and there is no end to My blessings. When I am disobeyed I become angry, when I become angry I condemn and My condemnation reaches seven levels (generations).’”

Allah, le Très Haut, a inspiré à un prophète parmi les prophètes : "Si on m'obéit, Je suis satisfait. Et si Je suis satisfait, Je bénis. Et ma bénédiction n'a pas de fin. Et si on Me désobéit, Je me mets en colère. Et si Je me mets en colère, Je maudis. Et ma malédiction atteint le septième descendant."

27. Muhammad ibn Yahya has narrated from Ali ibn al-Hassan from Muhammad ibn al-Walid from Yunus ibn Ya’qub from Abu ‘Abdillah (a.s.) who has said the following: “You may feel afraid of a king because of your disobeying him. You must avoid it if you can and do not continue in such condition.”

L'un de vous ressentira souvent de la peur envers l'autorité, et cela n'arrive que par les péchés. Craignez donc les péchés autant que vous le pouvez et ne persistez pas en eux.

28. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus in a marfu’ manner from Amir al-Mu’minin, Ali ibn abu Talib (a.s.) who has said the following: “No pain is more painful to the heart than sins and there is no fear more intense than fear of death. Past experience is enough material for thinking and death is more than enough a preacher.”

`L'Imam des croyants (que la paix soit sur lui) a dit : "Il n'y a pas de douleur plus douloureuse pour les cœurs que les péchés, et il n'y a pas de peur plus grande que la mort. Ce qui est passé devrait suffire comme avertissement, et la mort devrait suffire comme conseil."`

29. Ahmad ibn Muhammad al-Kufi has narrated from Ali ibn al-Hassan al- Maythami from al-‘Abbas ibn Hilal al-Shami, Mawla of abu al-Hassan Musa (a.s.) who has said the following: “I heard al-Rida (a.s.) saying, ‘Whenever servants commit such sins that they had not committed before, Allah creates a new misfortune against them of which they had no knowledge.’”

Chaque fois que les serviteurs commettent des péchés qu'ils n'avaient pas l'habitude de commettre, Allah leur inflige des épreuves auxquelles ils n'étaient pas habitués.

30. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from ‘Abbad ibn Suhayb from Abu ‘Abdillah (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, has said, ‘When a person who knows Me commits a sin, I subject him to the troubles from one who does not know Me.’”

Allah, le Très-Haut, a dit : "Quand celui qui Me désobéit connaît Ma grandeur, Je lui soumets celui qui ne Me connaît pas."

31. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from ibn ‘Arafah from abu al-Hassan (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, has an announcer who announces every day and night, ‘O servants of Allah, hold and stop committing sins and disobedience to Allah. Had it not been for the presence of grazing animals, breastfeeding children, bent down old people among you, torment would have definitely been poured down upon you and you would have been battered severely.’”

Dieu Tout-Puissant a, chaque jour et chaque nuit, un appelant qui crie : "Attendez, ô serviteurs de Dieu, concernant les désobéissances envers Dieu. Si ce n'était pour les troupeaux de bétail qui paissent, les enfants qui tètent et les vieillards qui s'inclinent en prière, le châtiment vous aurait déjà submergés, vous seriez satisfaits de ce qui vous arrive."