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1. Ali ibn Muhammad has narrated from certain persons of his people from Adam ibn Ishaq from ‘Abd al-Razzaq from ibn Mihran from al-Husayn ibn Maymun from Muhammad ibn Salim from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Certain people have spoken from this Holy Quran without knowledge. It is because Allah, the Most Holy, the Most High, has said, “It is Allah Who has revealed the Book to you in which certain verses are clear statements (that accept no interpretation), and these are the fundamental ideas of the Book, while other verses may have several possibilities. Those whose hearts are perverse follow the unclear statements in pursuit of their own mischievous goals by interpreting them in a way that will suit their own purpose. No one knows its true interpretations except Allah, and those who have a firm grounding in knowledge say, ‘We believe in it. All its verses are from our Lord.’ No one can grasp this fact except the people of reason.” (3:7) ‘The suspended verses are of the unclear ones and the verses whose meaning can clearly be understood are of the suspending ones. Allah, the Most Majestic, the Most Holy, sent Prophet Noah to his people who said to them, “Worship Allah, have fear of Him and obey me” (71:3). He then called them to Allah alone to worship Him only and not to take any partners for Him. Thereafter He sent the prophets until (their coming ended with) Muhammad (a.s.). He invited people to worship Allah only and not to take partners for Him. And He said, “He has plainly clarified the religion which is revealed to you and that which Noah, Abraham, Moses, and Jesus were commanded to follow (He has explained it) so that you may remain steadfast and united in your religion. What you call the pagans to is extremely grave for them. Allah attracts (to the religion) whomever He wants and guides to it whoever turns to Him with repentance.” (42:13) ‘He sent the prophets to their people with the testimony that stated, “No one deserves to be worshipped except Allah and that whatever every one (of the prophets) has brought is from Allah.” Those who sincerely accepted the faith and died with what they had accepted, Allah, through this will, admit them in paradise. Allah is not unjust to His servants, and Allah will not punish a servant unless he intensely sins such as committing murder or the sins for which Allah has made it clear that perpetrators thereof go to hell. When the believers of the people of each prophet followed them He gave them a system of laws and guidance. Al-Shari’a is a system, a path and tradition. Allah said to Prophet Muhammad, “(Muhammad), We have sent revelations to you just as were sent to Noah and the prophets who lived after him . . .” (4:163). Allah commanded every prophet to follow the path and the tradition. Of the traditions that Allah, the Most Majestic, the Most Holy, commanded Moses to follow was al-Sabbath. Those who observed its greatness and did not violate it out of respect for Allah, Allah admitted them to paradise. Those who violated its sanctity and considered lawful what Allah had made unlawful and prohibited, Allah, the Most Majestic, the Most Holy, sent them to hellfire for their making fishing lawful. They captured fish and ate them on Sabbath. Allah showed anger toward them even though they had not taken anyone as partners of the Beneficent or doubted the truth of what Moses had brought. Allah, the Most Majestic, the Most Holy, has said, “You certainly knew about those among you who were transgressors on the Sabbath. We commanded them, ‘Become detested apes . . (2:65) Then Allah sent Jesus with the testimony that said, “No one deserves to be worshipped except Allah and all that he (Jesus) had brought was from Allah.’’ He made for them a system of law and a path. He abolished the Sabbath for which they, before, were commanded to pay respect and the ways and traditions that Moses had brought. Whoever did not follow Jesus, Allah sent them to fire, although all that the prophets had said was that no one must be considered as a partner of Allah. Then He sent Prophet Muhammad and for the ten years that he lived in Makka everyone who testified to the fact that “No one deserves to be worshipped except Allah, and that Muhammad is His messenger” Allah admitted him to paradise just because of his affirmation. It was belief and affirmation. Allah did not punish anyone of those who died following Muhammad in that matter except those who took partners for the Beneficent. Evidence of this is what Allah, the Most Majestic, the Most Holy, has revealed in Chapter 17 in Makka). “Your Lord has ordained that you must not worship anything other than Him and that you must be kind to your parents ... He is Well-aware and watches over His servants.” (17:30) ‘It (besides belief in Allah) is discipline, advice and education. It (law) is a light prohibition and there is no warning about it and there is no warning against violating what is prohibited. He has revealed prohibitions of certain matters without warning (for issues less serious than disbelief) saying: “Do not kill your children for fear of poverty. We will give sustenance to all of you. To kill them is certainly a great sin. (17:31) “Do not even approach adultery. It is indecent and an evil act. (17:32) “Do not kill a respectable soul without a just cause. If anyone is wrongfully killed, We have given the heirs of that person the right (to demand satisfaction or to forgive). He must not exceed the law in having vengeance; law shall also assist his victim. (17:33) “Do not get close to the property of the orphans (unless it is for a good reason) until they are mature and strong. Keep your promise; you will be questioned about it. (17:34) “While weighing, use proper measurements in the exchange of your property. This is fair and will be better in the end. (17:35) “Do not follow what you do not know; the ears, eyes, and hearts will all be held responsible for their deeds. (17:36) “Do not walk proudly on the earth; your feet cannot tear apart the earth nor are you as tall as the mountains (17:37). All such things are sins and detestable in the sight of your Lord. (17:38) “(Muhammad), these are words of wisdom, which your Lord has revealed to you. Do not consider anything equal to Allah lest you be thrown into hell, despised, and driven away from Allah’s mercy.” (17:39) ‘(About more serious issues) Allah has also said, “By the night when it covers the day. (92:1) I have warned you about the fierce blazing fire (14) in which no one will suffer forever (15) except the wicked ones who have rejected the (Truth) and have turned away from it.” (92:16) ‘This (the wicked) is a pagan and in Chapter 84 Allah has said, “But as for those whose Book of Records will be given behind their backs, (84:10) they will say, ‘Woe to us!’ (11). They will suffer the heat of hellfire (12). They lived among their people joyfully (13) and had thought that they would never be brought back to life again.” (84:14) ‘This (one rejecting the Day of Judgment) is a pagan and in Chapter 67 Allah has said, “Whenever a group is thrown into it (hell), its keepers will ask them, ‘Did no one come to warn you? (67:8) “They will say, ‘Yes, someone did come to warn us, but we rejected him saying, “Allah has revealed nothing. You are in great error.”’ (67:9) ‘These are pagans and in Chapter 56 Allah has said, “If he is of those who have rejected the Truth and have gone astray, (56:92) the dwelling (for him) will be (in) boiling water (93) and the heat of hellfire.” (94) ‘These also are pagans. In Chapter 69 Allah has said, “However, one who will receive the book of the records of his deeds in his left hand will say, ‘I wish that this record was never given to me (69:25) and that I never known what my records contained. (26) Would that death had taken me away for good. (27) My wealth has been of no benefit to me (28) ... he did not believe in Allah, the Great . . .’ (69:33) ‘This also is a pagan, and in Chapter 26 Allah has said, “. . . hell will be left open for the rebellious ones (26:91) who will be asked, ‘What did you worship (26:92) besides Allah? Will the idols help you? Can they help themselves? (26:93). The idol worshippers, the idols, the rebellious ones, (26:94) and the army of Satan will all be thrown headlong into hell.’” (26:95) The army of Satan and his descendents are of the devils (Shayatin) ‘Allah’s words, “Only the sinful ones made us go astray,” (26:99) refers to pagans whom they had followed in their pagan manners and they were of the people of Prophet Muhammad (a.s.) of whom no one was a Jew or a Christian. Evidence of this is the words of Allah, the Most Majestic, the Most Holy, in Chapter 38 verse 12, “The people of Noah then rejected our messengers.” “The dwellers of the forest also rejected the Messengers.” (26:176) “The people of Lot rejected the Messengers.” (26:160) ‘Among them there is no one of the Jews who considered ‘Uzayr as the son of Allah or of the Christians who considered Jesus as the son of Allah. Allah will send (such) Jews and Christians to fire as well as those who had acted similarly. It comes from their own word, “Only the sinful ones made us go astray,” (26:99) they invited us to their ways. ‘Evidence of this (more serious sins) is the words of Allah, the Most Majestic, the Most Holy, about them on their being brought together in fire, “The last group will accuse the first saying, ‘Lord, they made us go astray. Therefore, double their torment in the Fire . . .’” (7:38) They will condemn and accuse each other. They argue in the hope of winning but there will be no winning, trial or acceptance of excuses and there will be no way to safety. Such verses and similar other ones were revealed in Makka. Allah does not send to fire anyone except the pagans. ‘When Allah granted Muhammad permission to leave Makka for Madina he spoke of Islam having five principles: ‘To testify that no one deserves to be worshipped except Allah, that Muhammad is His servant and His messenger, that performing the prayer, paying al-Zakat (charity), Hajj of the House and fasting in the month of Ramadan are obligatory. That Allah sent to him judicial rules, and the rules for the distribution of inheritance, and informed him of the sins for which Allah has made it obligatory to punish in fire those who commit such sins. About the murder He has revealed, “The punishment for one who purposely slays a believer will be to live in hellfire forever. Allah is angry with him and has condemned him. He has prepared for him a great torment.” (4:93) ‘Allah does not condemn the believers. Allah, the Most Majestic, the Most Holy, has said, “Allah has condemned the unbelievers and prepared for them a burning torment (33:64) wherein they will live forever without being able to find any guardian or helper.” (33:65) ‘Committing murder does not come from His wish; His anger and condemnation apply to the murderer by sending him to fire. In the book he (murderer) is condemned. About the properties of the orphans that are consumed unjustly He has said, “Those who wrongfully consume the property of orphans are, in fact, consuming fire in their bellies and they will suffer the blazing fire.” (4: 10) ‘On the Day of Judgment, those who consume such properties unjustly will come when fire will be blazing in their bellies so much so that it will come out of their mouth. All the people in the gathering will learn that they are wrongful consumer of orphan’s properties. ‘About measurement for transactions He has said, “ Wayl , a place in hell, is for those who do not maintain proper measurement.” (83:2) He has not said that Wayl is for any kinds of people other than those whom He has called to be of those who reject the faith. Allah, the Most Majestic, the Most Holy, has said, “Wayl ’is for those who reject faith and belief. The unbelievers shall face a woeful condition on the great Day (of Judgment).” (19:37) ‘About the covenant Allah has said: “Those who sell their covenant with Allah and their promises for a small price will have no share in the life hereafter. Allah on the Day of Judgment will not speak to them nor will He look at them nor will He purify them. They will face a painful torment.” (3:77) ‘If someone will have no share on the Day of Judgment then by what means would he enter paradise? ‘The following was revealed in Madina. “No one should marry a (male) fornicator except a (female) fornicator or a pagan woman. No one should marry a (female) fornicator except a (male) fornicator or a pagan man. Such (marriage) is unlawful to the believers.” (24:3) ‘Allah has not called a male or female fornicator a believer. People of knowledge do not doubt what the Messenger of Allah has said to them: “At the time of committing fornication a male or female is not a believer, a thief, male or female is not a believer at the time of committing theft and if one does commit theft one is devoid of belief. It is like a shirt removed from one’s body.” The following verse of the Quran was revealed in Madina: “Those who accuse married women of committing adultery, but are not able to prove their accusation by producing four witness, must be flogged eighty lashes. Never accept their testimony thereafter; they are sinful, (24:4) except that of those who afterwards repent and reform themselves; Allah is All- forgiving and All-merciful.” (24:5) ‘Allah has not called an accuser a believer. Allah, the Most Majestic, the Most Holy, has said, “Is a believer equal to an evildoer? They are not equal at all.” (32:18) ‘Allah had made him a hypocrite. As Allah, the Most Majestic, the Most Holy, has said, “The hypocrites indeed are evildoers.” (9:67) ‘Allah, the Most Majestic, the Most Holy, has made them of the friends of Satan as He has said, . . except lblis. He was a Jinn and he sinned against the command of his Lord. . . .” (18:50) ‘Allah called him ‘condemned’ in his words, “Those who slander the unaware but chaste and believing women (of committing unlawful carnal relations) are condemned in this life and in the life hereafter. They will suffer a great punishment (24:23) on the day when their tongues, hands and feet will testify to what they have done.” (24:24) ‘Parts of the body do not testify against a believer. They testify against those who have become subject to punishment. However, the believers will receive the book of their account in their right hand as Allah, the Most Majestic, the Most Holy, has said, “. . . those whose records of deeds are given to their right hands will read the book and the least wrong will not be done to them.” (17:71) ‘Chapter 24 was revealed after Chapter 4. There is evidence for this in what Allah, the Most Majestic, the Most Holy, sent down to him (Muhammad) in Chapter 4 as follows: “Agaisnt those of your women who commit fornication, let four (Muslim) witness testify to their act. If there is sufficient testimony, confine them to their homes until they die, or until Allah provides a way for their freedom.” (4:15) ‘The path is what Allah, the Most Majestic, the Most Holy, has said, “This is a Chapter which We have revealed to you and made obligatory for you to following its guidance. We have revealed clear verses in it so that perhaps you may take heed. (24:1) “Flog the (female) fornicator and the (male) fornicator with a hundred lashes each. Let there be no reluctance in enforcing the laws of Allah, if you have faith in Allah and the Day of Judgment. Let it take place in the presence of a group of believers.”’” (24:2)
IsnādAli ibn Muhammad a rapporté de certains de ses compagnons, d'Adam ibn Ishâq, d'Abd ar-Razzâq ibn Mihrân, de al-Husayn ibn Maymûn, de Muhammad ibn Sâlim, d'Abû Ja'far (que la paix soit sur lui) a dit :
Certains parmi les gens parlent de ce Coran sans connaissance, alors que Dieu, exalté soit-Il, dit : "C'est Lui qui a fait descendre sur toi le Livre, dont certaines [parties] sont des versets décidés, qui sont la mère du Livre, et d'autres [sont] équivoques. Quant à ceux qui ont une perversité dans leur cœur, ils suivent ce qui est équivoque en cherchant la discorde et en cherchant à en interpréter le sens. Mais nul ne connaît son sens, sauf Dieu. Et ceux qui sont bien enracinés dans la science disent : 'Nous y croyons : tout est de la part de notre Seigneur.' Mais seuls les doués d'intelligence s'en rappellent." (Sourate Âl 'Imrân, 3:7)
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Isma’il from Muhammad ibn Fudayl from abu al-Sabbah al- Kinani from abu la’ far (a.s.) who has said the following: “Amir al-Mu’minin (Ali ibn abu Talib) was asked, ‘Is one who testifies that no one deserves to be worshipped except Allah and that Muhammad is the Messenger of Allah, a believer?’ The Imam said, ‘Wherefore, then, are the obligations toward Allah?’ “I (the narrator) heard the Imam saying, ‘Ali (a.s.) would say, “Had belief been just ‘asserted words’ nothing about fasting, prayer, lawful and unlawful matters would have been needed to come down (from heaven).”’ He has said, ‘I reported to abu Ja’far (a.s.) “We know a people who say that upon saying, ‘No one deserves to be worshipped except Allah and Muhammad is the Messenger of Allah,’ one becomes a believer.” The Imam said, ‘Is it then that (there is no need) to apply any judicial rules to them, like the rules about theft? Allah, the Most Majestic, the Most Holy, has not created any creature more honorable to Allah, the Most Majestic, the Most Holy, than a believer. The angels serve the believers; they are near Allah, that paradise is for the believers; that spouses with large black eyes are for the believers.’ He then said, ‘Do they, who reject the obligations, know that they are unbelievers?”’
IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad, de Muhammad ibn Isma'il, de Muhammad ibn Fudayl, d'Abi al-Sabbah al-Kinani, d'Abi Ja'far (sur lui la paix) a dit:
Il a été demandé à l'Imam des croyants (sur lui la paix): "Celui qui atteste qu'il n'y a de divinité qu'Allah et que Muhammad est le Messager d'Allah (qu'Allah prie sur lui et sur sa famille), est-il croyant?" Il a répondu: "Où sont les obligations d'Allah?" On lui a dit: "J'ai entendu dire qu'Ali (sur lui la paix) disait: Si la foi était seulement des paroles, le jeûne, la prière, le licite et l'illicite n'y auraient pas été mentionnés. J'ai alors dit à Abi Ja'far (sur lui la paix): Nous avons des gens qui disent que quiconque atteste qu'il n'y a de divinité qu'Allah et que Muhammad est le Messager d'Allah (qu'Allah prie sur lui et sur sa famille) est croyant." Il a répondu: "Pourquoi ne leur applique-t-on pas les châtiments corporels et pourquoi ne leur coupe-t-on pas les mains? Allah, le Puissant et Majestueux, n'a pas créé de création plus noble pour Lui que le croyant, car les anges sont les serviteurs des croyants, les environs d'Allah sont pour les croyants, le Paradis est pour les croyants, et les houris aux yeux grands et beaux sont pour les croyants." Puis il a dit: "Alors, que dire de celui qui nie les obligations? Il est mécréant."
3. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Salam al-Ju’fly who has said the following: “Once I asked abu ‘Aabd Allah (a.s.) about belief. He said, ‘Belief is whereby Allah is obeyed and (with it) one does not commit sins.’”
IsnādAli ibn Ibrahim a rapporté de Muhammad ibn Isa, de Yunus, de Salam al-Ju'fi, qui a dit : J'ai demandé à Aba Abdillah (que la paix soit sur lui) au sujet de la foi. Il a répondu : La foi est d'obéir à Allah sans Le désobéir.
La foi est d'obéir à Allah sans Le désobéir.
1. Ali ibn Ibrahim has narrated from his father from Muhammad ibn Yahya from Ahmad ibn Muhammad ibn ‘Isa and a number of our people have narrated from Ahmad ibn Muhammad ibn Khalid all from al-Hassan ibn Mahbub from Ya’qub al-Sarraj from Jabir from Abu Ja’far (a.s.) and through various chain of narrators from Asbagh ibn Nubatah who has said the following: “Amir al-Mu’minin (Ali ibn abu Talib) (a.s.) once addressed us at his home or - that he said - in the castle, and we were all gathered. He (may Allah’s favors be with him) issued a written order that was read to people. Others have narrated that ibn al-Kawwa asked Amir al- Mu’minin (Ali ibn abu Talib) (a.s.) to describe Islam, belief, rejection and hypocrisy. He then said, ‘(First I express my thanks to and praise of Allah), thereafter (I must say that) Allah, the Most Blessed, the Most High, established Islam and made its paths clear for the people coming in Islam. He gave strength to its corners against the enemies. He made it (to be a source of) dignity for those who love it, peace for those who enter therein, guidance for those who follow it, beauty for those who glorify it, protection for those who accept it, a stronghold for those who seek security, a rope for those who like to hold on to it, solid proof for those who speak from it, light for those who search for brightness, a rescuer for those who cry for help, a witness for those who fight for it, success for those who argue by the facts therein, knowledge for those who imbibe it, good report for those who narrate it, judgment for those who take it as the source of decrees, forbearance for those who experience it, a dress for those who contemplate on it, understanding for those who find good points in it, certainty for those who reason with it, insight for those who make a decision, a sign for those who take it as landmark, a good lesson for those who look for good lessons, salvation for those who affirm it, serenity for those who reform, success for those who come close to it, confidence for those who trust it, ease for those who make it the factor-in-charge of thier affairs, advancement for those who do it well, goodness for those who come to it fast, a shield for those who bear patience, dressing for those who observe piety, a supporter for those who take it as a guide, a cave of protection for those who seek safety, peace and comfort for those who accept it, hope for those who believe it and self-sufficiency for those who are content. That is the truth. Its path is guidance, its narratives are honorable and its description is goodness. Its system is clear, its lighthouse shines, its lamp is clean and bright, its aims are high, its training is easy and its advancing is a great deal. Its advancing is quick and its disciplining painful. Its assets are sufficient and its staff honorable. Belief is its system, virtuous deeds are its lighthouse, laws and understanding are the sources of its light, the world is its arena and death is its end, the hereafter its reward, paradise its finish line, hell its resentment, piety its supplies and people of good deeds its soldiers. Through belief good deeds are found, with good deeds good understanding is achieved and with good understanding fear for death is felt and with death the world ends. With the world one reaches the Day of Judgment. On the Day of Judgment paradise is bedecked. Paradise is (the cause of) regret for people of hell. Hell is a good lesson for the pious people and piety is the foundation of belief.”
IsnādAli ibn Ibrahim, de son père, de Muhammad ibn Yahya, d'Ahmad ibn Muhammad ibn Isa, et d'un groupe de nos compagnons, d'Ahmad ibn Muhammad ibn Khalid, tous de Al-Hasan ibn Mahbub, de Ya'qub As-Sarraj, de Jabir, de Abi Ja'far (que la paix soit sur lui), avec des chaînes de transmission différentes, d'Asbagh ibn Nubata, a dit: "Amir al-Mu'minin (que la paix soit sur lui) nous a prêché dans sa maison ou dans le palais alors que nous étions réunis. Puis, que la paix et les bénédictions d'Allah soient sur lui, il a ordonné que cela soit écrit dans un livre et récité aux gens." D'autres ont rapporté qu'Ibn al-Kawwa' a demandé à Amir al-Mu'minin (que la paix soit sur lui) au sujet des caractéristiques de l'Islam, de la foi, de la mécréance et de l'hypocrisie. Il a répondu: "Après cela, certes, Allah, le Très Haut, a légiféré l'Islam, a facilité ses lois pour celui qui les suit, a renforcé ses piliers pour celui qui le combat, l'a rendu honorable pour celui qui le soutient, une paix pour celui qui y entre, une guidance pour celui qui le suit, une parure pour celui qui s'en pare, une excuse pour celui qui l'adopte, une protection pour celui qui s'y accroche, un lien pour celui qui s'y attache, une preuve pour celui qui en parle, une lumière pour celui qui s'éclaire avec, un secours pour celui qui implore, un témoin pour celui qui dispute, une issue pour celui qui argumente, une connaissance pour celui qui l'enseigne, un récit pour celui qui le rapporte, un jugement pour celui qui tranche, une patience pour celui qui expérimente, un vêtement pour celui qui le médite, une compréhension pour celui qui réfléchit, une certitude pour celui qui raisonne, une clairvoyance pour celui qui décide, un signe pour celui qui s'en inspire, une leçon pour celui qui s'en édifie, un salut pour celui qui croit sincèrement, une rétribution pour celui qui réforme, une proximité pour celui qui s'approche, une confiance pour celui qui se confie, une facilité pour celui qui délègue, une avance pour celui qui agit bien, une protection pour celui qui se hâte, un rempart pour celui qui endure, un vêtement pour celui qui craint, un soutien pour celui qui est droit, une cachette pour celui qui croit et se confie, un espoir pour celui qui est sincère, une richesse pour celui qui se contente. C'est la vérité, son chemin est la guidance, sa réputation est la gloire, sa description est la beauté. Il est le plus éclatant des chemins, la lumière des phares, l'éclat de la lampe, le sommet de l'objectif, le cours de la course, le rassembleur des vertus, le rapide dans la compétition, le douloureux dans la vengeance, le complet dans l'équipement, le généreux des cavaliers. La foi est son chemin, les bonnes actions sont ses phares, la compréhension est ses lampes, le monde est son champ de course, la mort est son but, la résurrection est son champ de bataille, le Paradis est son avance, l'Enfer est sa vengeance, la piété est son équipement, les bienfaisants sont ses cavaliers. Par la foi, on est guidé vers les bonnes actions, par les bonnes actions, la compréhension est construite, par la compréhension, la mort est redoutée, par la mort, le monde est scellé, par le monde, la résurrection est franchie, par la résurrection, le Paradis est approché, et le Paradis est le regret des gens de l'Enfer, et l'Enfer est l'avertissement pour les pieux, et la piété est l'armature de la foi.
1. Ali ibn Ibrahim has narrated from his father from al-Qasim ibn Muhammad from al-Minqari from Sufyan ibn ‘Uyayna from Abu ‘Abdillah (a.s.) who has said the following: “The Amawides provided people with studies of Islamic belief in generalized manner but did not allow people to study paganism, so that when they might impose it (paganism and evil deed) upon people they (people) would not consider it evil; (the Amawides preached predestination to cover up their own evil deeds).”
Isnādعَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنِ الْمِنْقَرِيِّ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام)
قَالَ إِنَّ بَنِي أُمَيَّةَ أَطْلَقُوا لِلنَّاسِ تَعْلِيمَ الإيمَانِ وَلَمْ يُطْلِقُوا تَعْلِيمَ الشِّرْكِ لِكَيْ إِذَا حَمَلُوهُمْ عَلَيْهِ لَمْ يَعْرِفُوهُ.