La Prière en Quittant Son Domicile

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Malik ibn ‘Atiyyah from abu Hamza al-Thumali who has said the following: “Once I went to see Ali ibn al-Husayn (a.s.) and met him at the door when he was coming out saying, ‘In the name of Allah, I believe in Allah, and I place my trust in Allah,’ he then said, ‘O abu Hamza, when a servant (of Allah) comes out of his door a Satan stands on his way, when he says, “In the name of Allah,” two angels will say, ‘That is enough for you,’ when he says, “I believe in Allah,” they will say, ‘You have found guidance,’ when he says, “I place my trust in Allah,” they will say, ‘You are protected.’ Satan then moves away and say to others, ‘What can we do to one who is guided, sufficed and protected?’ The narrator has said that then the Imam said, ‘O Lord, my dignity is in Your hand today,’ then he said, ‘O abu Hamza, if you leave the people alone they will not leave you alone, if you reject them they will not reject you.’ I then asked, ‘What should I do then?’ The Imam said, ‘Give them of your honor just to receive help on the day when you will need help very badly.’”

"Je suis venu au portail d'Ali ibn al-Hussein (sur eux la paix) et je l'ai rencontré alors qu'il sortait du portail. Il a dit : Au nom d'Allah, je crois en Allah et je me confie en Allah. Puis il a dit : Ô Abu Hamza, lorsque le serviteur sort de sa demeure, Satan se présente à lui. Lorsqu'il dit Au nom d'Allah, les deux anges disent : Tu es protégé. Lorsqu'il dit J'ai foi en Allah, ils disent : Tu es guidé. Lorsqu'il dit Je me confie en Allah, ils disent : Tu es préservé. Alors Satan se retire et certains d'entre eux disent à d'autres : Comment se fait-il que nous soyons protégés, guidés et préservés ? Puis il a dit : Ô Allah, ma situation est devant Toi aujourd'hui." Puis il a dit : "Ô Abu Hamza, si tu abandonnes les gens, ils ne t'abandonneront pas, et si tu les rejette, ils ne te rejetteront pas." J'ai dit : "Que dois-je faire alors ?" Il a dit : "Donne-leur de ta richesse pour le jour de ta pauvreté et de ton besoin."

3. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from abu Hamza who has said the following: “Once I asked permission to see abu Ja’far (a.s.) and he came out while his lips were moving. I then asked him about it and he said, ‘Did you, O al-Thumali, notice it?’ I said, ‘Yes, may Allah keep my soul in service for your cause, I did.’ The Imam said, ‘By Allah, I spoke the words that no one before had ever spoken, but that Allah had sufficed him in things important to him of worldly matters or of hereafter.’ I (the narrator) then said, ‘Please tell me about it.’ The Imam said, ‘Whoever when coming out of his house says, “In the name of Allah, enough for me is Allah, I place my trust in Allah. O Lord, I ask You to grant me all good in my affairs. I seek protection with You against the humiliation in this world and of torment in the next life,” Allah will suffice him in all that is important to him of worldly or of hereafter.’”

Celui qui, en sortant de chez lui, dit : 'Au nom d'Allah, je me suffis d'Allah, ô Allah, je me confie en Toi. Ô Allah, je Te demande le bien dans toutes mes affaires et je cherche refuge en Toi contre l'humiliation de ce monde et le châtiment de l'au-delà', Allah lui suffira pour ce qui le préoccupe dans sa vie d'ici-bas et dans l'au-delà.

4. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Hakam from ‘Asim ibn Hamid from abu Basir from abu Ja’far (a.s.) who has said the following: “Whoever says, when coming out of his door, ‘I seek protection with that by which the angels of Allah seek protection, against the evil of this new day which when it is its sunset it will not come back, I seek protection against the evil of my soul and the evil of the others, I seek protection against Satan and those who are against the friends of Allah, I seek protection against the evil of Jinn, human beings, the beast and the reptiles and against the evil of involvement in all of the unlawful matters and I place myself under the protection of Allah against all evil,’ Allah will forgive him, accept his repentance, suffice him in what is important to him. He will be safeguarded against evil and protected from misfortunes.”

Celui qui dit en sortant de chez lui : "Je cherche refuge par ce dont les anges de Dieu se sont réfugiés contre le mal de ce jour nouveau, lorsque son soleil se couche sans qu'il n'y ait de mal pour moi, ni pour autrui, ni pour les démons, ni pour ceux qui complotent contre les alliés de Dieu, ni pour les djinns, les humains, les animaux sauvages, ni pour les montures des interdits, je mets ma confiance en Dieu contre tout mal, Dieu lui pardonnera, se tournera vers lui, le protègera de l'inquiétude, le préservera du mal et le mettra à l'abri du mal."

5. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from Mu’awiyah ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: “When leaving out of your house say, ‘In the name of Allah, I place my trust in Allah, and there are no means and no power without Allah. O Lord, I beg You for the best of that for which I have come out and I seek protection against the evil of that for which I have come out. O Lord, expand for me from Your generosity, complete for me Your bounties, apply me in Your obedience, grant me interested in what is with You and cause me to die in Your religion and the religion of Your Messenger (a.s.).’”

Quand tu sors de chez toi, dis : "Au nom d'Allah, je place ma confiance en Allah. Il n'y a ni force ni puissance en dehors d'Allah. Ô Allah, je Te demande le meilleur de ce pour quoi je sors, et je cherche refuge en Toi contre le mal de ce pour quoi je sors. Ô Allah, accorde-moi de Ta grâce, complète sur moi Ta faveur, utilise-moi dans Ton obéissance, fais de mon désir ce qui est auprès de Toi, et fais que je meure sur Ta religion et celle de Ton Prophète (que la prière d'Allah et Ses bénédictions soient sur lui et sur sa famille)."

6. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn Ali from ‘Abd al-Rahman ibn abu Hashim from abu Khadijah who has said the following: “Abu ‘Abd Allah (a.s.) when coming out of his house would say, ‘O Lord, with Your help I have come out, to You I am submitted, in You I believe, and in You I place my trust. O Lord, make this day a blessing for me, grant me success, victory, support, cleanliness, guidance, its blessings, and divert away from me its evil, and the evil of that which is in it. In the name of Allah, with the help of Allah, Allah is greater than can be described; all praise belongs to Allah, Lord of the worlds. O Lord, I have come out, make my exit a blessing and benefit me thereby. ’ The narrator has said that on entering his house also he would say this.”

[Traduction du contenu principal du hadith]

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from al-Rida (a.s.) who has said the following: “My father when coming out of his house would say, ‘(I begin) in the name of Allah, the Beneficent, the Merciful. I have come out by means and power of Allah and not by my own means and power, but, O Lord, by Your power and means, in search for sustenance from You, so grant me sustenance in good health.’”

Mon père (que la paix soit sur lui) disait lorsqu'il sortait de sa maison : "Au nom d'Allah, le Tout Miséricordieux, le Très Miséricordieux. Je sors avec la force d'Allah, non avec ma propre force, mais avec Ta force, ô mon Seigneur, en cherchant Ta subsistance, alors accorde-la-moi dans la facilité."

8. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from al- Hassan ibn ‘Atiyyah from ‘Umar ibn Yazid who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘If one recites Chapter 112 of the Holy Quran when coming out of his house, ten times, he will remain in the protection of Allah, the Most Majestic, the Most Holy, and in His custody until he returns home.’”

Celui qui récite "Dis: Il est Allah, Unique" en sortant de chez lui dix fois, restera sous la protection d'Allah le Très Haut et de Ses anges jusqu'à son retour chez lui.

9. A number of our people have narrated from Ahmad ibn Muhammad from Musa ibn al-Qasim from Sabbah al-Hadhdha’ who has said the following: “Abu al-Hassan (a.s.) has said, ‘When you like to travel, stand at the door of your house and recite Chapter one of the Holy Quran to your front, right and left and Chapter 1 12 of the Holy Quran to your front, right and left. Chapter 114 of the Holy Quran and Chapter 113 to your front, right and left, then say, “O Lord, protect me and protect that which is with me, grant me safety and that which is with me, help me reach my destination and that which is with me in a good arrival.’” “The Imam then asked, ‘Have you ever thought that a man is protected but not that which is with him, a man is safe but not that which is with him and a man arrives his destination but not that which is with him?”’

Lorsque tu envisages de voyager, arrête-toi devant la porte de ta maison et récite la Fatiha devant toi, à ta droite, et à ta gauche. Puis dis : "Il est Allah, l'Unique" devant toi, à ta droite, et à ta gauche. Et dis : "Je cherche refuge auprès du Seigneur des hommes" et dis : "Je cherche refuge auprès du Seigneur de l'aube naissante" devant toi, à ta droite, et à ta gauche. Ensuite, dis : "Ô Allah, protège-moi, protège ce qui est avec moi, assure ma sécurité, assure la sécurité de ce qui est avec moi, et fais-moi parvenir à bon port". Puis il a dit : "N'as-tu pas vu l'homme qui se protège lui-même mais ne protège pas ce qui est avec lui, qui se met en sécurité mais ne met pas en sécurité ce qui est avec lui, qui atteint sa destination mais ne fait pas atteindre sa destination à ce qui est avec lui?"

10. Al-Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from more than one person from Aban from abu Hamza who has said the following: “Abu Ja’far (a.s.) when coming out of the house would say, ‘In the name of Allah, I have come out, in Allah I have place my trust, and there are no means and no power without Allah.’”

Quand il sortait de la maison, il disait : "Au nom d'Allah, je sors, et je place ma confiance en Allah. Il n'y a ni force ni puissance sauf en Allah."

11. A number of our people have narrated from Sahl ibn Ziyad from Musa ibn al- Qasim from Sabbah al-Hadhdha’ from abu al-Hassan (a.s.) who has said the following: “O Sabbah, if any of you likes to go on a journey he should stand at the door of his house facing the direction of his journey and recite Chapter one of the Holy Quran to his front, right and left. Chapters 114 and 113 to his front, right and left. Chapter 112 to his front, right and left, and verse 255 of Chapter two to his front, right and left, then say, ‘O Lord, protect me and that which is with me, keep me safe and that which is with me, help me and that which is with me arrive my destination in a good and beautiful manner.’ Allah will grant him protection, safety, good and beautiful arrival to him and that which is with him. Have you ever thought that a man is protected, is safe, arrives well but not that which is with him?”’

Il a dit : "Ô Sibbah, si l'un d'entre vous se prépare pour un voyage, qu'il se tienne devant la porte de sa maison en direction de la qibla, récite la louange en face de lui, à sa droite, à sa gauche, les deux protections (al-mu'awwidhatayn) en face de lui, à sa droite, à sa gauche, puis dise : 'Il n'y a de dieu qu'Allah, seul, sans associé, en face de lui, à sa droite, à sa gauche, le verset du Trône (Ayat al-Kursi) en face de lui, à sa droite, à sa gauche. Ensuite, qu'il dise : 'Ô Allah, protège-moi, protège ce qui est avec moi, accorde-moi la sécurité, assure la sécurité de ce qui est avec moi, guide-moi, guide ce qui est avec moi, avec Ta belle et parfaite guidance. Qu'Allah le protège, protège ce qui est avec lui, lui accorde la sécurité, assure la sécurité de ce qui est avec lui, le guide, guide ce qui est avec lui. Ô Sibbah, as-tu jamais vu quelqu'un être protégé sans que ce qui est avec lui le soit également, être guidé sans que ce qui est avec lui le soit également, être en sécurité sans que ce qui est avec lui le soit également ?"

12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from al-Hassan ibn al-Jahm from abu al-Hassan (a.s.) who has said the following: “When you come out of your house for a journey or arrive home say, ‘In the name of Allah, I believe in Allah, I place my trust in Allah, as Allah wills. There are no means and no power without Allah. Devils are on his way but they move away; the angels strike their faces and say, “You have no way to him. He has spoken of the name of Allah, has belief in Him, placed his trust in Him and has said, ‘What Allah wills happens. There are no means and no power without Allah.’”

Quand tu sors de chez toi pour un voyage ou une affaire, dis : "Au nom d'Allah, je place ma confiance en Allah. Que Allah fasse ce qu'Il veut. Il n'y a ni force ni puissance excepté par Allah." Alors les démons s'écartent de lui, les anges frappent de leurs ailes son visage et disent : "Quel est votre chemin ? Alors qu'Allah l'a nommé, en qui il a cru, sur qui il s'est appuyé, et a dit : Que Allah fasse ce qu'Il veut. Il n'y a ni force ni puissance excepté par Allah."