2016
1. Ali ibn Muhammad has narrated from al-‘Abbas from h n Fadl ibn Shadhan ‘Abd al-Rahman from Sufyan al-Hariri from his father from Sa’d al-Khaffaf from abu Ja’far (a.s.) who has said the following: “O Sa’d, learn the Holy Quran; on the Day of Judgment the Holy Quran will come in the best form that people may have ever seen. People will be present in one hundred thousand and twenty rows: the followers of Prophet Muhammad will form eighty thousand rows. The other forty thousand rows will consist of the followers of the other prophets. The Holy Quran will come to the rows of the Muslims in the form of a well-shaped man, offer them the greeting of peace and they look to him and say to each other, ‘No one deserves to be worshipped except Allah, the forbearing the magnanimous, this man is one of the Muslims whom we know from his picture and qualities, however, he has been striving about the Holy Quran much harder than we, thus, he has been given this beauty, grace and light which we have not received. “He (the Quran in the form of a person) passes toward the row of the martyrs who look at him and say, ‘No one deserves to be worshipped except Allah, the Lord, the Merciful. We know from the signs and qualities he is a martyr, however, he has been of the martyrs at sea, thus, he has received this beauty and grace that is not given to us.’ The Imam said, ‘Then it will pass toward the martyr at sea and the martyrs at sea look at him with astonishment and say, “He is of the martyrs at sea; we know him from his signs and qualities, however, on the island where he suffered must have been much more dangerous than the island where we suffered, thus, he has received this beauty, grace and light.’ “Then he approaches the rows of the prophets and messengers in the form of a messenger prophet. The prophets and messengers look at him and their astonishment increase. They will say, ‘No one deserves to be worshipped except Allah, the Most Forbearing, the Magnanimous, this is a messenger prophet; we know him from his picture and qualities, however, he has been much more virtuous.’ The Imam said, ‘They will come to the Messenger of Allah and ask him, “O Muhammad, who is this?” He then will ask, ‘Do you not know him?’ They will say, ‘We do not know him, however, Allah has not been angry with him.’ The Messenger of Allah will say to them, ‘This is the authority of Allah over His creatures. He offers them greeting of peace and passes thereby to the rows of the angels in the form of a special angel. The angels will look at him and their astonishment increases, his status will seem very great to them. They will say our Lord is Most High, Most Holy. This servant is of the angels. We know him from his picture and qualities, however, he has been more close and special to Allah, the Most Majestic, the Most Holy, thus, he is dressed up with this much light and beauty that we have not received.’ Then he will come before Allah, the Most Majestic, the Most Blessed, the Most High, and will bow down below the Throne. “Allah, the Most Blessed, the Most High, will speak to the Holy Quran saying, ‘My true spoken words and authority on earth, look up and ask for your wishes. Your wishes shall be granted and your intercession shall be accepted. How did you find my servants?’ “The Holy Quran will then say, ‘My Lord, certain ones among them kept me safely protected and did not lose anything from me but others among them lost me and disrespected me and called me lies even though I was Your authority to all of Your creatures.’ Allah, the Most Majestic, the Most Holy, then will say, ‘I swear by My Majesty, Greatness and Highness that I shall give the best reward on this day because of you and shall punish severely because of you.’ “The Imam then continued saying, ‘The Holy Quran will raise his head in another shape.’ I (the narrator) asked the Imam, ‘O abu Ja’far in what shape it will return?’ The Imam said, ‘It will come in the shape of a changed man, slim and tired looking. People in the gathering will see him. Then he will come forward to one of our followers who knew it and would argue with it against the people, opposed to ‘A’immah. The Holy Quran will ask him, ‘Do you know me’? The man will look it (the Holy Quran) and say, ‘O servant of Allah, I do not know you.’ The Holy Quran then will return in his former shape with which it existed among people, and will ask, ‘Do you still not know me’? He will say, ‘Yes, I do know you.’ It will say, ‘I am the Holy Quran for which you kept the whole night awake and faced suffering in your life, hearing disappointing words from people when you spoke from me. Obviously every merchant enjoys the benefit of his trade. Today I am behind you with full support. The Holy Quran will then proceed with him to the Throne of the Lord of Majesty, the Most Blessed, the Most High, and the Quran then will say, ‘Lord, this servant of You was very close to me and very careful about me. He would love others because of me and hate others just because of me.’ “Allah, the Most Majestic, the Most Holy, will then say, ‘Allow my servant enter paradise and allow him be dressed and crowned and then let him come back to see his friend, the Quran.’ When that servant of Allah will be well rewarded he will then come back to see his friend the Holy Quran, Allah, the Most High will ask the Holy Quran, ‘Are you happy with Our rewards given to your friend?’ the Holy Quran will say, ‘Lord, I consider it is not enough and I request that he should receive more of all the good things. Allah then will say, ‘I swear by My Majesty, Honor and Highness, I shall reward him and others like him with five things and more: I shall give them eternal youth, good health free from illness, wealth free from poverty, happiness free from sadness and life free from death.’ “The Imam then read this verse: ‘They will not experience any death other than that which they have already been through.’ ( 44 : 56 ) “I (the narrator) then said to abu Ja’far (a.s.) ‘May Allah keep my soul in service for your cause, does the Holy Quran speak?’ The Imam smiled and said, ‘May Allah grant favors upon our weak Shi’a (followers), they are people of submission.’ Then he said, ‘Yes, O Sa’D, prayer speaks. It has a form and shape. It commands and prohibits.’ Sa’D then said, ‘It changed my color and I said, “I will not be able to speak of this among people.” Abu Ja’far (a.s.) said, ‘Are people anything else besides our Shi’a (followers)? Those who do not know the right of the prayer, they have denied our rights.’ The Imam then said, ‘O Sa’d do you want, I will make you hear the words of the Holy Quran?’ I said, ‘Yes, may Allah grant you favors.’ The Imam said, ‘Prayer prohibits indecency and unlawful matters and speaking of Allah is greater,’ “prohibition” is speaking, (stopping people from going to) “indecency and unlawful matters” (that) are (nothing else but certain) men. We are the Dhikr of Allah, speaking of Allah, and we are greater.’” (The Holy Quran prohibits people from following certain people called indecency and unlawful matters)
IsnādAli ibn Muhammad - Ali ibn al-Abbas - Al-Husayn ibn Abd ar-Rahman - Sufyan al-Hariri - Son père - Saad al-Khaffaf - Abu Ja'far (que la paix soit sur lui)
Ô Saad, apprenez le Coran, car le Coran viendra au Jour du Jugement sous sa plus belle forme, que les créatures et les gens regarderont. Il y aura vingt mille rangées de cent mille rangées, quatre-vingt mille rangées de la communauté de Muhammad et quarante mille rangées des autres nations. Il viendra sur la rangée des musulmans sous la forme d'un homme, il saluera et ils le regarderont, puis ils diront : "Il n'y a de divinité que Dieu, le Clément, le Généreux. Certes, cet homme est parmi les musulmans, nous le reconnaissons par ses attributs, sa description, sauf qu'il était plus diligent que nous dans la récitation du Coran. De là, il sera donné une beauté, une grâce et une lumière que nous n'avons pas reçues." Puis il passera jusqu'à arriver à la rangée des martyrs, ils le regarderont et diront : "Il n'y a de divinité que Dieu, le Seigneur Miséricordieux. Certes, cet homme est parmi les martyrs, nous le reconnaissons par son visage, sa description, sauf qu'il est parmi les martyrs de la mer. De là, il sera donné une beauté et une préférence que nous n'avons pas reçues." Il continuera jusqu'à arriver à la rangée des martyrs de la mer sous la forme d'un martyr, les martyrs de la mer le regarderont, étonnés, et diront : "Il est parmi les martyrs de la mer, nous le reconnaissons par son visage, sa description, sauf que l'île où il a été touché était plus grande que celle où nous avons été touchés. De là, il sera donné une beauté, une grâce et une lumière que nous n'avons pas reçues." Il passera ensuite à la rangée des prophètes et des messagers sous la forme d'un prophète envoyé, les prophètes et les messagers le regarderont étonnés et diront : "Il n'y a de divinité que Dieu, le Clément, le Généreux. Certes, ce prophète est envoyé, nous le reconnaissons par son visage, sa description, sauf qu'il a reçu beaucoup de faveurs." Ils se rassembleront et iront vers le Messager de Dieu (que la paix soit sur lui) et lui demanderont : "Ô Muhammad, qui est cet homme ?" Il répondra : "Et que savez-vous de lui ?" Ils diront : "Nous ne le connaissons pas, il est parmi ceux sur qui Dieu n'a pas été en colère." Le Messager de Dieu (que la paix soit sur lui) dira : "C'est la preuve de Dieu sur Ses créatures." Il saluera et passera jusqu'à arriver à la rangée des anges sous la forme d'un ange rapproché, les anges le regarderont étonnés et diront : "Gloire à notre Seigneur, ce serviteur est parmi les anges, nous le reconnaissons par son visage, sa description, sauf qu'il était le plus proche des anges de Dieu, exalté soit-Il, en rang. De là, il sera revêtu de lumière et de beauté que nous n'avons pas reçues." Il continuera jusqu'à arriver devant le Seigneur de la Puissance, béni et exalté, se prosternera sous le Trône et Dieu l'appellera : "Béni et exalté, ô ma preuve sur la terre et ma parole véridique qui parle, lève la tête et demande, tu recevras, intercède, tu obtiendras." Il relèvera la tête et Dieu dira : "Comment as-tu trouvé Mes serviteurs ?" Il répondra : "Ô mon Seigneur, par
2. Ali ibn Ibrahim has narrated from his father al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘O people, you live in peacetime during a fast moving journey. You have seen night, day, sun and moon turn every new into old, every far near, and bring the time of every promise near at hand. Prepare the means for a long journey.’ The Imam said, ‘Miqdad ibn Aswad then stood up and asked, “O Messenger of Allah, what is the ‘peace time’?” The Messenger of Allah said, “It is the time to complete (the task) and cut off (from this world). When mischief confuses you like a dark night you must hold to the Holy Quran; it is an intercessor (an associate whose association is beneficial) whose intercession will be accepted and a solicitor whose words are believed. Whoever gives it the lead it will take him to paradise. Whoever leaves it behind (it) will then drive him to the fire. It is a guide that shows the best path. It is the book that contains details and explanations, and accomplishments. It is a criterion and not a useless thing. It has face and hidden meanings. Its face meaning is law and its hidden meaning is knowledge. Its face meaning is unique and its hidden meaning is deep. It has stars and upon its stars there are stars. Its wonders do not end and its rare facts do not become old. In it there is the torch of guidance, and the lighthouses of wisdom. It serves as proof of veracity of knowledge (for one who wants to verfy the truth of his Knowledge) and who has come to know the attribute, permit him brighten his eyes to reach the attribute. It saves from destruction, and protects against danger. Thinking is life for the heart of an intelligent person, just as in darkness one finds the way with help from light. Thus, your freedom (from worldly attractions) must be the best and your delays the shortest.’”
Isnād`Ali ibn Ibrahim rapporte de son père, de An-Nawfali, de As-Sakuni, de Abu 'Abdillah (que la paix soit sur eux) qui a dit: Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a dit: "Ô gens, vous êtes dans une période de tranquillité alors que vous êtes en voyage, et votre voyage est rapide. Vous avez vu la nuit et le jour, le soleil et la lune annonçant chaque nouveauté, rapprochant chaque éloigné, et apportant chaque promesse. Préparez-vous pour le voyage lointain."
Al-Miqdad ibn Al-Aswad se leva et demanda: "Ô Messager d'Allah, qu'est-ce que la période de tranquillité?" Il répondit: "C'est une période de communication et de rupture. Lorsque les épreuves vous apparaîtront comme l'obscurité de la nuit, attachez-vous au Coran, car il est un intercesseur ayant autorité, un témoin confirmé. Celui qui le place devant lui le guidera vers le Paradis, et celui qui le laisse derrière lui l'entraînera vers le Feu. Il est le guide qui mène vers le meilleur chemin, un livre contenant des détails, des explications, et des enseignements. Il est la distinction, pas un jeu. Il a un extérieur et un intérieur, son extérieur est un jugement, son intérieur est une connaissance. Son extérieur est élégant, son intérieur est profond. Il contient des étoiles, et sur ses étoiles il y a d'autres étoiles innombrables, ses merveilles ne s'épuisent pas, ses étrangetés ne cessent pas. Il contient les lampes de la guidance, les phares de la sagesse, et est un guide vers la connaissance pour celui qui reconnaît la qualité. Qu'il fixe son regard sur ses pages et qu'il atteigne par sa vision la qualité. Il sera préservé des erreurs et se débarrassera des doutes. Car la réflexion est la vie du cœur perspicace, tout comme marche celui qui voit clairement dans les ténèbres avec la lumière. Alors, aspirez à vous libérer des défauts et à réduire les hésitations."
3. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from Sama’a ibn Mehran who has said the following: “Abu ‘Abd (a.s.) has said, the Majestic, the Almighty, has revealed to you His book. It is truthful and virtuous. In it there is news about you, the news of those before you, the news about those after you, the news about the heaven and earth and if one brings you such news, you are astonished.’”
Isnādعَلِيٌّ عَنْ أَبِيهِ عَنْ عَبْدِ الله بْنِ الْمُغِيرَةِ عَنْ سَمَاعَةَ بْنِ مِهْرَانَ
قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) إِنَّ الْعَزِيزَ الْجَبَّارَ أَنْزَلَ عَلَيْكُمْ كِتَابَهُ وَهُوَ الصَّادِقُ الْبَارُّ فِيهِ خَبَرُكُمْ وَخَبَرُ مَنْ قَبْلَكُمْ وَخَبَرُ مَنْ بَعْدَكُمْ وَخَبَرُ السَّمَاءِ وَالأرْضِ وَلَوْ أَتَاكُمْ مَنْ يُخْبِرُكُمْ عَنْ ذَلِكَ لَتَعَجَّبْتُمْ.
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from abu al-Jarud who has said the following: “Abu Ja’far (a.s.) has said that the Messenger of Allah has said, ‘I will be the first to arrive before the Majestic, the Almighty on the Day of Judgment, His book and my family, then my followers whom I will ask about what they have done to the book of Allah and my family.’”
IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad ibn Isa, de Muhammad ibn Sinan, d'Abu al-Jarud, qui a dit qu'Abu Ja'far (que la paix soit sur lui) a dit que le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a dit :
"Je serai le premier à frapper à la porte du Tout-Puissant et du Tout-Contraint le Jour de la Résurrection, avec Son Livre, les membres de ma famille, puis ma communauté. Ensuite, je leur demanderai : 'Qu'avez-vous fait du Livre d'Allah et de ma famille ?'"
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Yahya from Talhah ibn Zayd from Abu ‘Abdillah (a.s.) who has said the following: “In this Quran is the lighthouse of guidance and torches for dankness. One must brighten his eyes and open them in such light; thinking is life for the seeing eyes just as light helps one walking in the dark.”
IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad, de Muhammad ibn Ahmad ibn Yahya, de Talha ibn Zaid, d'Abu Abdullah (que la paix soit sur lui)
Certes, ce Coran contient les phares de la guidance et les lampes des ténèbres. Que celui dont la vue est saine le contemple et que son regard s'ouvre à la lumière, car la réflexion est la vie du cœur perspicace, tout comme marche celui qui est éclairé dans les ténèbres par la lumière.
6. Ali ibn Ibrahim has narrated from his father from Muhammad ibn ‘Isa from Yunus from abu Jamilah who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘It is in the will of Amir al-Mu’minin, Ali ibn abu Talib (a.s.) to his companions, “You must know that the Holy Quran is guidance during the day and light in the dark night against the existing hardships and poverty.”’
Isnādعَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ أَبِي جَمِيلَةَ
قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) كَانَ فِي وَصِيَّةِ أَمِيرِ الْمُؤْمِنِينَ (عَلَيهِ السَّلام) أَصْحَابَهُ اعْلَمُوا أَنَّ الْقُرْآنَ هُدَى النَّهَارِ وَنُورُ اللَّيْلِ الْمُظْلِمِ عَلَى مَا كَانَ مِنْ جَهْدٍ وَفَاقَةٍ.
7. Ali has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “Once a man complained to the Holy Prophet for having pain in his chest and he (a.s.) said, ‘Seek a cure from the Holy Quran; Allah, the Most Majestic, the Most Holy, says, “It is a cure for that which is in the chest (the heart).”’
Isnādعَلِيٌّ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله عَنْ آبَائِهِ
Un homme se plaignit au Prophète (que la prière d'Allah et Son salut soient sur lui et sa famille) d'une douleur dans sa poitrine. Le Prophète (que la prière d'Allah et Son salut soient sur lui et sa famille) lui dit : "Cherche la guérison dans le Coran, car Allah le Très-Haut dit : 'Et c'est un remède pour ce qui est dans les poitrines'."
8. Abu Ali al-Ash’ari has narrated from certain individuals of his people from al- Khashshab in a marfu’ manner from the Imam (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘I swear by Allah, Khilafat (leadership after the Holy Prophet) will never return to the family of abu Bakr and ‘Umar. It will never return to descendents of ‘Umayyah, and never to the children of Talhah and al-Zubayr. It is because they abandoned the Holy Quran, cancelled the noble traditions, and suspended the laws. The Messenger of Allah has said, “The Holy Quran is guidance against straying, clarification against blindness, stability against wavering, light against darkness, brightness in incidents, protection against destruction, intelligence against temptation, clear statement against mischief, and completion (of aim) in the world to the hereafter. In it there is your perfect religion. Whoever deviates from the Holy Quran is headed to the fire.’”
IsnādAbu Ali al-Ash'ari a rapporté de certains de ses compagnons, de al-Khashab, qui a dit que Abu Abdullah (que la paix soit sur lui) a dit:
Par Allah, le commandement et le califat ne reviendront jamais à la famille d'Abu Bakr et Omar, ni jamais à la famille d'Umayya, ni aux enfants de Talha et Zubayr. C'est parce qu'ils ont rejeté le Coran, annulé les pratiques prophétiques, et invalidé les jugements. Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a dit: "Le Coran est une guidance loin de l'égarement, une clarification loin de l'aveuglement, une délivrance de l'erreur, une lumière loin des ténèbres, une clarté loin des ambiguïtés, une protection contre la destruction, une guidance loin des égarements, une explication du monde d'ici-bas vers l'au-delà, et en lui se trouve la perfection de votre religion. Et quiconque s'écarte du Coran, c'est vers le Feu qu'il se dirige."
9. Hamid has narrated from al-Hassan ibn m h from Wuhayb ibn Hafs from abu Basir who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘The Holy Quran forbids and commands, it commands (people to go) to paradise and prohibits (people from going) to the fire.’”
IsnādHumaid ibn Ziyad, de Al-Hassan ibn Muhammad, de Wahib ibn Hafs, d'Abi Basir, a dit : J'ai entendu Abou Abdillah (que la paix soit sur lui) dire : "Certes, le Coran est un avertisseur et un commandeur, il ordonne le Paradis et dissuade de l'Enfer."
"Certes, le Coran est un avertisseur et un commandeur, il ordonne le Paradis et dissuade de l'Enfer."
10. Ali ibn Ibrahim has narrated from his father from Salih ibn al-Sindy from Ja’far from his father ibn Bashir from Sa’d al-‘Iskaf who has said the following: “The Messenger of Allah has said, ‘The longer chapters of the Holy Quran were given to me as alternative to Torah, the chapters of one hundred verses in place of Injil, al-Mathani (Chapter 1) in place of al-Zabbur, in addition I was favored with sixty eight detailed chapters. It is dominant over other books, Torah was for Moses, Injil for Jesus and al-Zabur for David.’”
IsnādAli ibn Ibrahim a rapporté de Salih ibn As-Sindi, de Ja'far ibn Bashir, de Sa'd Al-Iskafi, qui a dit : Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a dit :
"J'ai reçu les longs chapitres à la place de la Torah, j'ai reçu les cent chapitres à la place de l'Évangile, j'ai reçu les Mathani à la place des Psaumes, et j'ai été favorisé par le Mufassal, qui est composé de soixante-huit chapitres, et il domine sur toutes les autres Écritures. La Torah était pour Moïse, l'Évangile pour Jésus, et les Psaumes pour David."
11. Abu Ali al-Ash’ari has narrated from Muhammad ibn Salim from Ahmad ibn al- Nadr from ‘Amr ibn Shimr from Jabir from abu Ja’far (a.s.) who has said the following: “On the Day of Judgment the Holy Quran will come in the best shape and form. He will pass by the Muslims who will say, ‘This man is from us.’ He will pass toward the prophets who will say that he is of us, then he will pass toward the special angels who will say that he is one of us until he is before the Lord of Majesty, the Most Majestic, the Most Holy, and will say, ‘O Lord, so and so son of so and so suffered from thirst, spent the night in vigil in the world so and so son of so and so did not suffer thirst and did not spend his night in vigil (for worship).’ Allah, the Most Blessed, the Most High, will say, ‘Admit them in paradise.’ He will stand up and they will also rise and follow him. The believing people will be told, ‘Read and climb.’ The Imam said that the believing people will read and climb until they will reach their position that is for them and occupy their places.’”
IsnādAbu Ali Al-Ash'ari a rapporté de Muhammad ibn Salim, de Ahmad ibn Al-Nadr, d'Amr ibn Shimr, de Jabir, de l'Imam Abu Ja'far (que la paix soit sur lui)
Le Coran viendra au Jour du Jugement sous sa plus belle forme, et passera devant les musulmans. Ils diront : "Cet homme est l'un de nous", puis il passera devant les prophètes et ils diront : "Il est l'un de nous", ensuite il passera devant les anges rapprochés et ils diront : "Il est l'un de nous", jusqu'à ce qu'il atteigne le Seigneur de la Puissance, Exalté et Glorifié. Il dira : "Ô Seigneur, tel fils de tel a apaisé sa soif et veillé la nuit dans le monde, et tel fils de tel n'a ni apaisé sa soif ni veillé la nuit". Alors le Très-Haut dira : "Faites-les entrer au Paradis selon leurs degrés". Ils se lèveront et le suivront. Il dira au croyant : "Lis et monte". Il lira et montera jusqu'à ce que chaque homme atteigne son degré qui lui est destiné, et il y entrera.
12. Ali ibn Ibrahim has narrated from his father and A number of our people have narrated have narrated from Ahmad ibn Muhammad and Sahl ibn Ziyad all from ibn Mahbub from Malik ibn ‘Atiyyah from Yunus ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘On the Day of Judgment there will be three books of records: the book of the record of the good deeds, the book of the record of the bounties and the book of the record of the evil deeds. The records of the good deeds and the bounties will be compared and (in a particular case) the record of the bounties overwhelm all the good deeds and the record of the evil deeds will remain for the son of Adam’s accountability, however, the Holy Quran will come forward in the best form and say, “O Lord, this believing servant would tire himself in reciting me and spend long hours during the night reading from me. During his Tahajjud (special prayer at night) his eyes would flood with tears, O Lord, make him happy as he would make me happy.” The Imam said that the Most Majestic, the Almighty, will say, ‘My servant, open your right hand. He fills it up with contentment of Allah, the Most Majestic, the Almighty, his left hand with the favor of Allah and then it will be said to him, ‘This is paradise and it is permissible for you. Read (from the Holy Quran) and climb up.’ On reading a verse he will climb one degree (in happiness).”’
IsnādAli ibn Ibrahim a rapporté de son père et d'un groupe de nos compagnons, d'Ahmad ibn Muhammad et Sahl ibn Ziyad, tous de Ibn Mahboub, de Malik ibn Atiyya, de Younus ibn Ammar, qui a dit : Abu Abdullah (que la paix soit sur lui) a dit :
Certes, les registres le Jour de la Résurrection sont au nombre de trois : un registre contenant les bienfaits, un registre contenant les bonnes actions et un registre contenant les mauvaises actions. Alors, ce qui est inscrit dans le registre des bienfaits et des bonnes actions se rencontrent, les bienfaits englobent en général les bonnes actions. Et il reste le registre des mauvaises actions. Alors, on appelle le fils d'Adam croyant pour le jugement. Le Coran se présente devant lui sous sa plus belle forme et dit : "Ô Seigneur, je suis le Coran et voici Ton serviteur croyant qui se fatiguait à me réciter, prolongeait sa nuit à me réciter lentement et ses yeux débordaient de larmes quand il veillait. Sois satisfait de lui comme il était satisfait de moi." Alors, le Tout-Puissant, le Contraignant, dit : "Ô Mon serviteur, étends ta main droite." Il la remplit de la satisfaction du Tout-Puissant, du Contraignant. Puis Il remplit sa main gauche de la miséricorde de Dieu. Ensuite, il est dit : "Voici le Paradis, ouvert pour toi. Lis et monte. À chaque verset lu, il monte d'un degré."
13. Ali ibn Ibrahim has narrated from his father and Ali ibn Muhammad al-Qasani all have narrated from al-Qasim ibn Muhammad from Sulayman ibn Dawud from Sufyan ibn ‘Uyayna from al-Zuhri who has said the following: “Ali ibn al-Husayn (a.s.) has said, ‘Having the Holy Quran with me I will have no fear or anxiety, even if everyone between the East and West may all die.’ On reading verse four of Chapter 1, “The owner (of the kingdom) on the Day of Judgment,” repeatedly he seemed as if he were about to die.’”
IsnādAli ibn Ibrahim, de son père, et Ali ibn Muhammad al-Qasani, tous deux de al-Qasim ibn Muhammad, de Sulayman ibn Dawud, de Sufyan ibn Uyaynah, de al-Zuhri, a dit : Ali ibn al-Hussein (que la paix soit sur eux) a dit : "Si tous les habitants de l'est et de l'ouest venaient à mourir, je ne me sentirais pas plus seul après que le Coran ne soit plus avec moi. Et lorsque Malik récite le Jour du Jugement, il la répète tellement qu'il est sur le point de mourir."
"Si tous les habitants de l'est et de l'ouest venaient à mourir, je ne me sentirais pas plus seul après que le Coran ne soit plus avec moi. Et lorsque Malik récite le Jour du Jugement, il la répète tellement qu'il est sur le point de mourir."
14. Ali b. Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Ibrahim b. Abd al-Hamid from Ishaq b. Ghalib who said: Abu Abdillah (as) has said: "When Allah (azwj) will gather together [the people of] the first and last [generation], they will be in the presence of a person whom they have never seen a more beautiful form than him. When the believers look at him, and he is the Quran, they will say, 'This is from us; this is the most beautiful thing we have ever seen.' When he reaches them, he will pass by them and then the martyrs will look at him [and this continues] until he passes by the last of them. They will say, ‘This is the Quran', and he will pass all of them towards the Messengers [of Allah] who will say, ‘This is the Quran,’ and he will pass them towards the angels who will say, ‘This is the Quran,’ and he will pass them until he will approach the right side of the Throne and stand up at that point. Al-Jabbar (a name of God; The Compeller): will say, ‘[I swear] by My Majesty, Glory and My High status, this day I will honor those who had honored you (the Quran) and humiliate those who have humiliated you.'"
IsnādAli ibn Ibrahim a rapporté de son père, de Ibn Abi Umeyr, de Ibrahim ibn Abd al-Hamid, de Ishaq ibn Ghalib, qui a dit : Abu Abdullah (que la paix soit sur lui) a dit :
Lorsque Allah, le Puissant et Majestueux, rassemblera les premiers et les derniers, ils verront une personne dont la beauté n'a jamais été égalée. Les croyants le reconnaîtront comme étant le Coran et diront : "Ceci est de nous, c'est la plus belle chose que nous ayons vue." Ensuite, les martyrs le reconnaîtront, puis les prophètes, puis les anges. Enfin, il se tiendra à la droite du Trône, et le Tout-Puissant dira : "Par Ma grandeur et Ma majesté, aujourd'hui J'honorerai celui que tu as honoré et humilierai celui que tu as humilié."