Les Croyants se divisent en Deux Catégories — Al-Kāfi - Volume 2

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1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Nasir abu al-Hakim al-Khath’ami from Abu ‘Abdillah (a.s.) who has said the following: “There are two kinds of believing people: one kind is true to the covenant with Allah and has kept the stipulation as Allah, the Most Majestic, the Most Holy, has said, ‘Among the believers there are people who are true in their promise to Allah. . . .’ (33:23) This kind of believing people do not become subject to any fear, worldly or in the hereafter. They are those who intercede for others but need no intercession. There are the kinds of believing people who are like a sprouting plant that grows straight sometimes and not so straight under certain conditions. This kind of believing people may become subject to fear in this world as well as in the next life. They need intercession but cannot intercede for anyone.”

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2. A number of our people have narrated from Sah ibn Ziyad from Muhammad ibn ‘Abd Allah from Khalid al-‘Ammi from Khidr ibn ‘Amr from abu ‘Abd Alllah (RecipientofDivineSupremeCovenant who has said the following: “I heard the Imam saying, ‘There are two kinds of believing people: one kind is true to the stipulations that He has made with him. He is with the prophets, the truthful ones, the martyrs and the virtuous ones. These indeed are good companions. Such ones intercede on behalf of others but they themselves do not need anyone’s intercessions on their behalf. Such believers do not suffer from any frightening thing in this world or in the hereafter. There are the believers who lose balance. Such believers are like a sprouting plant that deals with the wind as it goes. Such believers face the frightening things in this world and in the hereafter. They need others intercession on their behalf but they are in good hands.’”

IsnādUn groupe de nos compagnons a rapporté de Sahl ibn Ziyad, de Muhammad ibn Abdullah, de Khalid al-Ami, de Khadir ibn Amr, de l'Imam Abu Abdullah (que la paix soit sur lui) qui a dit :

J'ai entendu dire : "Le croyant est un allié du croyant. Il est fidèle envers Dieu selon les conditions qu'Il a établies pour lui. Cela est avec les prophètes, les véridiques, les martyrs et les vertueux. Ceux-là sont des compagnons excellents. C'est celui pour qui on intercède et pour qui on n'intercède pas. C'est celui qui n'est pas touché par les tourments de ce monde ni par ceux de l'au-delà. Un croyant peut trébucher, mais c'est comme le grain de la culture, peu importe comment le vent le secoue, il se redresse. Et c'est celui qui est touché par les tourments de ce monde et de l'au-delà, pour qui on intercède, et qui est sur le bon chemin."

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3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Isma’il ibn Mehran from Yunus ibn Ya’qub from abu Maryam al-Ansari from abu Ja’far (a.s.) who has said the following: “Once a man in Basra stood before Amir al-Mu’minin (Ali ibn abu Talib) (a.s.) and asked, ‘O Amir al-Mu’minin, speak to us of brothers (in belief).’ The Imam said, ‘Brothers are of two kinds: Trustworthy brothers and smiling brothers. The trustworthy brothers are one’s palms, wings, the family and wealth. If they are trustworthy you may spend and work for them, be sincere to those sincere to him, and be the enemy of his enemies, conceal his secrets and faults and publicize his virtuous qualities. You (questioning person) must know that they are as rare as red sulphur. On the other hand, you may enjoy the smiling brother’s association that you should not cut it off from them but do not seek anything beyond it of their conscience. Do for them as much as they do for you like a happy face and sweet expressions.’”

IsnādChaîne de transmission: Ahmad ibn Muhammad ibn Khalid - Isma'il ibn Mihran - Yunus ibn Ya'qub - Abi Maryam al-Ansari - Abi Ja'far (que la paix soit sur lui)

Contenu du hadith: Un homme se leva à Basra devant l'Imam Ali (que la paix soit sur lui) et lui demanda des informations sur les frères. L'Imam répondit que les frères se divisent en deux catégories : les frères de confiance et les frères de compagnie. Les frères de confiance sont ceux qui partagent avec toi la foi, la générosité, la famille et la richesse. Si tu considères quelqu'un comme ton frère de confiance, alors dépense pour lui de ton argent, de ton corps, sois bon envers ceux qui sont bons envers lui, sois juste envers ceux qui sont injustes envers lui, garde ses secrets et ses défauts cachés, montre ses qualités et sache, ô questionneur, qu'ils sont plus rares que le rubis rouge. Quant aux frères de compagnie, tu en tires du plaisir, ne les prive pas de cela, ne cherche pas ce qui est au-delà de leur conscience, dépense pour eux ce qu'ils dépensent pour toi en termes de sourire et de douceur de langage.