Doute — Al-Kāfi - Volume 2 | al-imane

1426

Traduction non vérifiée

1. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from al- Husayn ibn Hakam who has said the following: “Once I wrote to the virtuous servant (of Allah) saying that I had doubt and Ibrahim, peace be upon him, had said, ‘Lord, show me how you will bring the dead to life?’ (2: 260) and I would love that you show me something. The Imam wrote back to me, ‘Ibrahim was a believer. He wanted to increase his belief. You, however, have doubt and there is nothing good in doubt.’ The Imam further wrote, ‘Doubt comes when there is no certainty when certainty, comes then doubting is not permissible.’ He wrote further, ‘Allah, the Most Majestic, the Most Holy, has said, “We did not find many among them keeping their promises. However, We did find many evil-doers among them.” (7:102) The Imam said, ‘It was revealed about people who doubt.’”

IsnādAli ibn Ibrahim a rapporté de Muhammad ibn Isa, de Yunus, de Hussein ibn al-Hakam, qui a dit : J'ai écrit au serviteur vertueux (que la paix soit sur lui) pour lui faire part de mes doutes, et Ibrahim (que la paix soit sur lui) a dit : "Seigneur, montre-moi comment Tu ressuscites les morts." J'aimerais voir quelque chose." Il écrivit alors (que la paix soit sur lui) : "Certes, Ibrahim était croyant et aimait accroître sa foi, tandis que tu doutes. Le doute n'a aucun bien en lui. Sache que le doute n'est valable que tant que la certitude n'est pas venue. Lorsque la certitude arrive, le doute n'est plus permis." Il écrivit également : "Allah, le Très Haut, dit : 'Et Nous n'avons trouvé la plupart d'entre eux que peu soucieux de leurs engagements ; et Nous avons trouvé la plupart d'entre eux certainement pervers.' Cela a été révélé à propos du doute."

1427

Traduction non vérifiée

2. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from abu Ishaq al-Khurasani who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) would say in his sermons, ‘Do not suspect; you will doubt and do not doubt; you will become unbelievers.’”

IsnādUn groupe de nos compagnons de la part de Sahl ibn Ziyad, de la part d'Ali ibn Asbat, de la part d'Abu Ishaq al-Khurasani, a rapporté :

L'Imam Ali (que la paix soit sur lui) disait dans son sermon : "Ne doutez pas, sinon vous serez troublés, et ne soyez pas troublés, sinon vous tomberez dans la mécréance."

1428

Traduction non vérifiée

3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from Khalaf ibn Hammad from abu Ayyub al-Khazzaz from Muhammad ibn Muslim who has said the following: “Once I was in the presence of Abu ‘Abdillah (a.s.) sitting to his left side and Zurara was sitting to his right side. Abu Basil’ came in and he asked, ‘What do you say if one doubts in Allah?’ The Imam said, ‘He is an unbeliever, O abu Muhammad.’ Abu Basir then asked, ‘What if one has doubts in the Messenger of Allah?’ The Imam said, ‘He is an unbeliever.’ The narrator has said that the Imam then turned to Zurara and said, ‘He (such a person) is an unbeliever only if he rejects.’”

IsnādUn certain nombre de nos compagnons ont rapporté de Ahmad ibn Muhammad ibn Khalid, de son père, de Khalaf ibn Hammad, d'Abi Ayyub al-Khazzaz, de Muhammad ibn Muslim, qui a dit : J'étais assis à côté d'Abu Abdullah (sur lui la paix) avec Zurara à sa droite, quand Abu Basir est entré et a dit : "Ô Abu Abdullah, que dis-tu de celui qui doute d'Allah ?" Il a répondu : "Il est mécréant, ô Abu Muhammad." Il a demandé : "Et que dis-tu de celui qui doute du Messager d'Allah ?" Il a répondu : "Il est mécréant." Puis il s'est tourné vers Zurara et a dit : "Il ne devient mécréant que s'il nie."

Il est mécréant, ô Abu Muhammad." Il a demandé : "Et que dis-tu de celui qui doute du Messager d'Allah ?" Il a répondu : "Il est mécréant." Puis il s'est tourné vers Zurara et a dit : "Il ne devient mécréant que s'il nie."

1429

Traduction non vérifiée

4. It is narrated from him (narrator of the Hadith above) from his father from al- Nadr ibn Suwayd from Yahya ibn ‘Imran al-Halabi from Harun ibn Kharijah from abu Basir who has said the following: “Once I asked Abu ‘Abdillah (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘Those who have accepted the faith and have kept it pure from injustice have achieved security and guidance.’ (6:82) The Imam said, ‘(It means one) who has kept it (belief) pure from doubt.’”

IsnādD'après lui, de son père, de An-Nadr ibn Suwayd, de Yahya ibn Imran al-Halabi, de Harun ibn Kharija, de Abi Basir, qui a dit : J'ai demandé à Aba Abdillah (sur lui la paix) au sujet de la parole d'Allah, Le Très-Haut : "Ceux qui ont cru et n'ont pas mêlé leur foi d'injustice", il a répondu : "Avec certitude".

"Ceux qui ont cru et n'ont pas mêlé leur foi d'injustice", il a répondu : "Avec certitude".

1430

Traduction non vérifiée

5. Al-Husayn ibn Muhammad has narrated from Ahmad ibn Ishaq from Bakr ibn Muhammad from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Doubts and disobedience are in the fire. It (doubt or people having doubts) is not from us nor is it directed to us.’”

IsnādAl-Husayn ibn Muhammad - Ahmad ibn Ishaq - Bakr ibn Muhammad - Abi Abdullah (sur lui le salut) a dit

"Certes, le doute et la désobéissance dans le Feu ne sont ni de nous, ni vers nous."

1431

Traduction non vérifiée

6. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ‘Uthman ibn ‘Isa from a man from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘One who doubts in Allah after being born from Muslim parents, forever, will not end up to anything good.’”

IsnādUn certain nombre de nos compagnons ont rapporté de Ahmad ibn Abi Abdullah, d'Uthman ibn Isa, d'un homme, de Abu Abdullah (que la paix soit sur lui) qui a dit :

Celui qui doute de Dieu après sa naissance sur la nature primordiale n'atteindra jamais le bien.

1432

Traduction non vérifiée

7. It is narrated from him (narrator of the Hadith above) from his father in a marfu’ manner from abu la’ far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘No deed with doubt and denial will be of any benefit.’”

IsnādDe lui, de son père, qui l'a rapporté à Abi Ja'far (que la paix soit sur lui)

Il a dit : "Aucune action ne profite en cas de doute et de dénégation."

1433

Traduction non vérifiée

8. It is in the advice to al-Mufaddal who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘One who has doubt or Zann (better than doubt and less than certainty) and lives with one of them (such conditions), Allah turns his deeds fruitless. The authority and proof for (existence of) Allah is clear authority and proof.’”

IsnādDans la recommandation de Al-Mufaddal, il a dit : J'ai entendu Aba Abdillah (que la paix soit sur lui) dire : Celui qui doute ou soupçonne et se base sur l'un des deux, Allah annulera ses actions. Certes, la preuve d'Allah est la preuve évidente.

Celui qui doute ou soupçonne et se base sur l'un des deux, Allah annulera ses actions. Certes, la preuve d'Allah est la preuve évidente.

1434

Traduction non vérifiée

9. It is narrated from him (narrator of the Hadith above) from Ali ibn Asbat from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Once I said to one of (two Imam) (a.s.) ‘We find a man who worships, and strives with humility but does not believe in the truth (Shi’a belief). Will it be of any benefit for him?’ The Imam said, ‘O abu Muhammad, the case of AM al-Bayt (of Muhammad) is like that AM al-Bayt in the family of Israel. An individual of that family would strive for forty nights and pray, his prayers received the answer. Only one man of that family strived for forty nights and prayed but his prayer did not receive any answer. When Jesus, son of Mary came, he complained to him about his case and asked him for prayer. The Imam said that Jesus then cleansed himself, said the prayer, prayed to Allah, the Most Majestic, the Most Holy, and Allah, the Most Majestic, the Most Holy, sent revelations to Jesus that said, ‘O Jesus, My servant came to Me from a door that is other than the door from which one must come to Me. He prayed and there was doubt in his heart about you. Were he to pray to Me until his neck would be cut off (disintegrate) and his fingers turn into dust, I would not answer his prayer.’ The Imam said, ‘Jesus then turned to the man and asked, ‘Do you ask your Lord for help while you have doubt in His prophet?’ The man said, ‘O Spirit of Allah and His word, it has been just as you said. Pray to Allah for me to remove doubt from me. ’ The Imam said that Jesus than prayed for him and Allah accepted his repentance and he became like all the other ones of that family.’”

Isnād9ـ عَنْهُ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنِ الْعَلاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا (عَلَيهِما السَّلام)

قَالَ قُلْتُ إِنَّا لَنَرَى الرَّجُلَ لَهُ عِبَادَةٌ وَاجْتِهَادٌ وَخُشُوعٌ وَلا يَقُولُ بِالْحَقِّ فَهَلْ يَنْفَعُهُ ذَلِكَ شَيْئاً فَقَالَ يَا أَبَا مُحَمَّدٍ إِنَّمَا مَثَلُ أَهْلِ الْبَيْتِ مَثَلُ أَهْلِ بَيْتٍ كَانُوا فِي بَنِي إِسْرَائِيلَ كَانَ لا يَجْتَهِدُ أَحَدٌ مِنْهُمْ أَرْبَعِينَ لَيْلَةً إِلا دَعَا فَأُجِيبَ وَإِنَّ رَجُلاً مِنْهُمُ اجْتَهَدَ أَرْبَعِينَ لَيْلَةً ثُمَّ دَعَا فَلَمْ يُسْتَجَبْ لَهُ فَأَتَى عِيسَى ابْنَ مَرْيَمَ (عَلَيهِما السَّلام) يَشْكُوا إِلَيْهِ مَا هُوَ فِيهِ وَيَسْأَلُهُ الدُّعَاءَ قَالَ فَتَطَهَّرَ عِيسَى وَصَلَّى ثُمَّ دَعَا الله عَزَّ وَجَلَّ فَأَوْحَى الله عَزَّ وَجَلَّ إِلَيْهِ يَا عِيسَى إِنَّ عَبْدِي أَتَانِي مِنْ غَيْرِ الْبَابِ الَّذِي أُوتَى مِنْهُ إِنَّهُ دَعَانِي وَفِي قَلْبِهِ شَكٌّ مِنْكَ فَلَوْ دَعَانِي حَتَّى يَنْقَطِعَ عُنُقُهُ وَتَنْتَثِرَ أَنَامِلُهُ مَا اسْتَجَبْتُ لَهُ قَالَ فَالْتَفَتَ إِلَيْهِ عِيسَى (عَلَيهِ السَّلام) فَقَالَ تَدْعُو رَبَّكَ وَأَنْتَ فِي شَكٍّ مِنْ نَبِيِّهِ فَقَالَ يَا رُوحَ الله وَكَلِمَتَهُ قَدْ كَانَ وَالله مَا قُلْتَ فَادْعُ