Les Passagers — Al-Kāfi - Volume 2 | al-imane

1470

Traduction non vérifiée

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from abu Ayyub from Muhammad ibn Muslim who has said the following: “I heard either of the two Imams (a.s.) saying, ‘Allah, the Most Majestic, the Most Holy, has created a creature for belief and there is no transition in it. He has created a creature for disbelief and there is no transition in it. He has created a creature in between. He has deposited belief in certain individuals among them. If He wills to complete it for them He does so for them, and if He wishes to remove it from them He does so and so and so was of transient (belief) among them.’” (So and so is a reference to Muhammad ibn Miqlas al- Asadi al-Kufi)

IsnādMuhammad ibn Yahya a rapporté d'Ahmad ibn Muhammad ibn Isa, d'Ali ibn al-Hakam, d'Abi Ayyub, de Muhammad ibn Muslim, de l'un d'entre eux (que la paix soit sur eux)

1471

Traduction non vérifiée

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al- Husayn ibn Sa’id from Fadalah ibn Ayyub and al-Qasim ibn Muhammad al- Jawhari from Kulayb ibn Mu’awiyah al-Asadi from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘A servant (of Allah) may live in the morning as a believer and in the evening as an unbeliever. One may live in the morning as an unbeliever and in the evening as a believer. A people borrow belief then it is removed from them and they are called people with transient (belief).’ Then the Imam said, ‘So and so is among them (the last group).”’

IsnādMuhammad ibn Yahya, Ahmad ibn Muhammad, Al-Husayn ibn Sa'id, Fadalah ibn Ayyub, Al-Qasim ibn Muhammad Al-Jawhari, Kulayb ibn Mu'awiya Al-Asadi, Abu Abdullah (que la paix soit sur lui)

L'esclave peut se réveiller croyant et se coucher mécréant, ou se réveiller mécréant et se coucher croyant. Il y a des gens qui exhibent la foi comme on exhibe un vêtement, puis ils l'abandonnent. Ils sont appelés les traîtres. Puis il a dit : "Fulan en fait partie".

1472

Traduction non vérifiée

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hafs ibn al-Bakhtari and others from ‘Isa Shalqan who has said the following: “Once I was sitting when abu al-Hassan Musa (a.s.) passed by and with him was a goat. I (the narrator) asked him, ‘O young man, do you know what your father does? He commands us to do something and then he prohibits us to do the same thing. He commanded us to be friends with abu al-Khattab and then he commanded us to condemn and disown him.’ Abu al-Hassan (a.s.) said, and he was only a young boy, ‘Allah has created a creature for belief that does not vanish. He has created a creature for disbelief that does not vanish. He has created a creature in between and has deposited belief in them and they are called people with transient belief. When He wills He removes belief from them and abu al-Khattab was one in whom belief was deposited temporarily.’ I (the narrator) then went in the presence of Abu ‘Abdillah (a.s.) and informed him of what I had said to abu al-Hassan and what abu al-Hassan (a.s.) had said to me. Abu ‘Abd Allah (a.s.) then said, ‘He is one of the fountains from prophet-hood.’”

Isnād`Alī ibn Ibrāhīm rapporte de son père, de Ibn Abī 'Umayr, de Hafs ibn al-Bakhtarī et d'autres, de 'Īsā Shalqān, qui a dit : J'étais assis lorsque Abū al-Ḥasan Mūsā (paix soit sur lui) est passé avec lui Bahma. J'ai dit : Ô garçon, que penses-tu de ce que fait ton père ? Il nous ordonne quelque chose, puis nous l'interdit, nous ordonne de suivre Abū al-Khaṭṭāb, puis nous ordonne de le maudire et de nous en désavouer. Abū al-Ḥasan (paix soit sur lui) a dit, alors qu'il était encore un garçon : Certes, Allah a créé une création pour la foi qui ne disparaîtra pas, et a créé une création pour la mécréance qui ne disparaîtra pas, et a créé une création entre les deux, qui est mise à l'épreuve par la foi, ils sont appelés les incertains. S'Il le veut, Il les prive de cela. Abū al-Khaṭṭāb était parmi ceux à qui la foi avait été accordée. J'ai donc rencontré Abū 'Abdullāh et je lui ai rapporté ce que j'avais dit à Abū al-Ḥasan et ce qu'il m'avait dit. Abū 'Abdullāh a dit : C'est une prophétie parmi les prophéties.`

`[Traduction du contenu principal du hadith]`

1473

Traduction non vérifiée

4. Ali ibn Ibrahim has narrated from his father from Isma’il ibn Marrar from Yunus from certain individuals of our people from abu al-Hassan (a.s.) who has said the following: ‘‘Allah has created the prophets with prophet-hood, thus, they are nothing else but prophets. He has created the believers upon belief and they are nothing else but believers. He has deposited belief in a people. If He wills He completes it in them and if He wishes He removes it from them.’ The Imam said, ‘About these people it is said, “. . . the permanent and transient. . . .” (6:98) The Imam said to me, ‘The belief of so and so was temporary. When he made false statements against us his belief was removed.’”

IsnādAli ibn Ibrahim a rapporté de son père, de Isma'il ibn Marrar, de Yunus, de certains de nos compagnons, de Abi al-Hasan (que la prière d'Allah et Ses bénédictions soient sur lui et sur sa famille) qui a dit :

Certes, Allah a créé les prophètes pour la prophétie, donc ils ne sont que des prophètes. Il a créé les croyants pour la foi, donc ils ne sont que des croyants. Il a accordé à un peuple une part de foi, s'Il veut, Il la complète pour eux, et s'Il veut, Il la leur retire. Il a dit : "Parmi eux, il y a ceux dont la foi est stable et déposée". Il m'a dit : "Untel avait sa foi déposée, mais quand il nous a menti, sa foi lui a été retirée".

1474

Traduction non vérifiée

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa’id from al-Qasim ibn Habib from Ishaq ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: ‘‘Allah has formed the prophets upon their prophet-hood, thus they never, turn away therefrom. He has formed the successors of the prophets upon their successor-ship and they never turn away therefrom. He has formed certain believers upon belief and they never turn away therefrom. Belief in certain ones among them is deposited and if he prays persistently he dies upon belief.”

IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad ibn Isa, d'Al-Husayn ibn Sa'id, de Al-Qasim ibn Habib, d'Ishaq ibn Ammar, d'Abi Abdullah (que la paix soit sur lui)

Certes, Allah a établi les prophètes dans leur prophétie, ils ne s'en détournent jamais. Il a établi les successeurs dans leurs recommandations, ils ne s'en détournent jamais. Il a établi certains croyants dans la foi, ils ne s'en détournent jamais. Parmi eux, certains ont été confiés à la foi nue, et lorsqu'ils invoquent et insistent dans leur supplication, ils meurent sur la foi.