Abandon et Désertion — Al-Kāfi - Volume 2

1257

Traduction non vérifiée

1. Al-Husayn ibn Muhammad has narrated from Ja’far ibn Muhammad from al- Qasim ibn al-Rabi’ and certain individuals of our people from Ahmad ibn Muhammad ibn Khalid in a marfu’ manner it is in the advice to al-Mufaddal who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Of the two people who depart each other to abandon and walk out on each other, one is subject to disowning and condemnation or perhaps both of them will face such conditions.’ Mu’attib then said, ‘May Allah keep my soul in service for your cause, one is unjust, what about the oppressed?’ The Imam said, ‘It is because he did not ask his brother (in belief) to maintain good brotherly relations and did not ignore his words. I heard my father saying, “Whenever two people dispute and one of them over power the other, the oppressed should turn to his companion and say to him, ‘O brother (in belief), I am the unjust,”’ so that forsaking and abandonment would not take place among them. Allah, the Most Blessed, the Most High, is the Judge with justice, He judges with justice for the oppressed against the oppressor.’”

1258

Traduction non vérifiée

2. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma’il from Fadl ibn Shadhan from Ibn Abi ‘Umayr from Hisham ibn al-Hakam from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘(Due to) walking out on another person (separation) should not continue more than three days.’”

Isnādعَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام)

قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) لا هِجْرَةَ فَوْقَ ثَلاثٍ.

1259

Traduction non vérifiée

3. Hamid ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama’a from Wuhayb ibn Hafs from abu Basir who has said the following: “Once I asked Abu ‘Abdillah (a.s.) about a man who has forsaken his relatives who do not recognize the truth.’ The Imam said, ‘It is not proper for him to abandon them.’”

IsnādHumayd ibn Ziyad, de al-Hasan ibn Muhammad ibn Sama'ah, de Wuhayb ibn Hafs, d'Abu Basir, a dit: J'ai demandé à Abu Abdullah (que la paix soit sur lui) au sujet de celui qui déshérite ses proches sans connaître la vérité. Il a dit: Il ne convient pas qu'il les déshérite.

Il ne convient pas qu'il les déshérite.

1260

Traduction non vérifiée

4. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn Hadid from his uncle, Murazim ibn Hakim who has said the following: “In the presence of Abu ‘Abdillah (a.s.) there was a man from our people, also called Shalqan. The Imam had appointed him over his household expenses (included among his dependents) but he had bad manners so he was removed from the job (by Murazim). One day the Imam asked me, ‘O Murazim, have you talked to ‘Isa (Shalqan)?’ I said, ‘Yes, I have talked to him.’ The Imam said, ‘You have done the right thing; there is nothing good in being neglectful. ’”

IsnādUn certain nombre de nos compagnons ont rapporté de Ahmad ibn Muhammad, de Ali ibn Hadid, de son oncle Murazim ibn Hakim, qui a dit : J'étais avec Abi Abdullah (sur lui la paix) un homme parmi nos compagnons surnommé Shalaqan. Il l'avait maltraité dans son commerce et il avait un mauvais caractère. Il l'a donc abandonné. Un jour, il m'a dit : Ô Murazim, vas-tu parler à Issa ? J'ai répondu : Oui. Il a dit : Tu as bien fait, il n'y a pas de bien dans l'émigration.

Un homme parmi les compagnons du Prophète (que la paix soit sur lui) était maltraité dans son commerce et avait un mauvais caractère. Le Prophète (que la paix soit sur lui) l'a donc abandonné. Cet homme a demandé à Murazim s'il allait parler à Issa (Jésus), et Murazim a répondu positivement. Le Prophète (que la paix soit sur lui) a alors commenté en disant qu'il n'y avait pas de bien dans l'émigration de cet homme.

1261

Traduction non vérifiée

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from abu Sa’id al-Qammat from Dawud ibn Kathir who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘My father has said, “The Messenger of Allah has said, ‘Whoever of two Muslims forsake the other and do not make peace within three days they both will be considered out of Islam and there will be no Divine Guardianship relations among them. Whoever of the two speaks first to the other, he, on the Day of Judgment, will be the first one to enter paradise.’”

IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad, de Muhammad ibn Sinan, d'Abu Sa'id al-Qammat, de Dawud ibn Kathir, a dit: J'ai entendu Abu 'Abdullah (sur lui la paix) dire: Mon père (sur lui la paix) a dit: Le Messager d'Allah (que la paix et les bénédictions d'Allah soient sur lui et sa famille) a dit: "Deux musulmans qui émigrent et restent ensemble pendant trois jours sans que l'un d'eux ne se sépare de l'autre, seront considérés comme ayant renié l'islam, et il n'y aura plus de lien entre eux. Celui qui parle en premier à son frère sera le premier à entrer au Paradis le Jour du Jugement."

Deux musulmans qui émigrent et restent ensemble pendant trois jours sans que l'un d'eux ne se sépare de l'autre, seront considérés comme ayant renié l'islam, et il n'y aura plus de lien entre eux. Celui qui parle en premier à son frère sera le premier à entrer au Paradis le Jour du Jugement.

1262

Traduction non vérifiée

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ibn ‘Udhaynah from Zurara from abu Ja’far (a.s.) who has said the following: “Satan keeps throwing animosity among the believers until one of them forsakes his religion. When this happens, Satan stretches down on his back and says, ‘This is my victory.’ May Allah grant blessings to those who make peace between two of our friends. O believing people, unite and be compassionate to each other.”’

IsnādAli ibn Ibrahim rapporte de son père, de Ibn Abi 'Umayr, de Ibn Udhayna, de Zurara, de Abu Ja'far (que la paix soit sur lui)

"Certes, Satan sème la discorde parmi les croyants tant que personne ne se détourne de sa religion. Lorsqu'ils agissent ainsi, il s'allonge sur son flanc, s'étire, puis dit : 'J'ai réussi, que Dieu ait pitié d'un homme qui réconcilie entre deux de nos alliés, ô communauté des croyants, soyez unis et compatissants.'"

1263

Traduction non vérifiée

7. Al-Husayn ibn Muhammad has narrated from Ali Ibn Muhammad Ibn Sa’id from Muhammad ibn Muslim from Muhammad ibn Mahfuz from Ali Ibn al-Nu’man from Ibn Muskan from Abu Basir from Abu ‘Abdillah (a.s.) who has said the following: “As long as two Muslims continue abandoning each other, Satan enjoys it. When they meet, his (Satan’s) knees began to shake and his bone joints began to come apart and he cries, ‘Woe upon me; I have to face this destruction!’”

IsnādAl-Husayn ibn Muhammad, de Ali ibn Muhammad ibn Sa'id, de Muhammad ibn Muslim, de Muhammad ibn Mahfuz, de Ali ibn al-Nu'man, d'Ibn Muskān, d'Abi Basir, d'Abi Abdillah (que la paix soit sur lui)

Iblis restera joyeux tant que deux musulmans se séparent, mais quand ils se rencontrent, leurs genoux se touchent, leurs chevilles se touchent, et il crie : "Malheur à lui, il n'a trouvé que la destruction."