Publicité des Confidences

3. Yunus has narrated from ibn Muskan from ibn abu Ya’fur who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever publicizes our (confidential) Hadith, Allah will take away his belief.’”

Celui qui propage un de nos hadiths, Dieu lui enlève la foi.

4. Yunus ibn Ya’qub has narrated from certain individuals of his people from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever publicizes our (confidential) Hadith is like one who does not kill us by mistake but he does so on purpose.’”

"Nous ne tuons pas celui qui diffuse nos hadiths par erreur, mais nous le tuons intentionnellement."

5. Yunus has narrated from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I heard abu Ja’far (a.s.) saying, ‘A servant (of Allah) will be raised on the Day of Judgment, although he had not caused any bloodshed, something containing a dose or more blood will be given to him and he will be told, “This is your share of the blood of so and so.” He will say, ‘Lord, You know that You caused me to die and I had not committed any bloodshed.’ The Lord will say, ‘Yes, you did commit bloodshed. You heard such and such facts from so and so, you narrated it against his interests and transmitted it until it reached so and so tyrant, who murdered him on the basis of the narration, and this is your share of that blood.’”

L'esclave sera rassemblé le Jour de la Résurrection et on ne lui reprochera pas de verser du sang. Alors, une tache de sang lui sera présentée, de la taille d'une petite fourmi ou plus, et il lui sera dit : Ceci est ton part de sang de tel individu. Il dira : Ô Seigneur, Tu sais que Tu m'as pris alors que je n'ai pas versé de sang. Il sera dit : Oui, tu as entendu de tel individu une narration telle et telle, et tu l'as transmise à lui, puis elle a été transmise jusqu'à un certain individu qui a commis un meurtre sur cette base, et ceci est ta part de son sang.

6. Yunus has narrated from ibn Sinan from Ishaq ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: “The Imam recited this verse: . . for they denied the evidence (of the existence of Allah) and murdered His Prophets without reason; they were disobedient transgressors.’ (2:61) The Imam said, ‘By Allah they did not murder them with their hands or swords but they would hear their Hadith and publicize them, causing them to be captured and murdered. It then became murder, transgression and disobedience.’”

Il a récité ce verset : "C'est parce qu'ils ont rejeté les signes d'Allah et qu'ils ont tué les prophètes sans raison. Cela, parce qu'ils ont désobéi et qu'ils ont transgressé." Il a dit : "Par Allah, ils ne les ont pas tués de leurs mains ni ne les ont frappés de leurs épées, mais ils ont entendu leurs récits, les ont propagés et ont été tenus responsables pour cela, donc ils ont été tués, devenant ainsi des meurtriers, des agresseurs et des désobéissants."

7. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ‘Uthman ibn ‘Isa from Sama’a from abu Basir from Abu ‘Abdillah (a.s.) who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, ‘. . . for unjustly murdering the prophets . . .,’ (3:112) the Imam said, ‘By Allah, they did not murder them with their swords but they publicized their secrets, spread them against the prophets who then were murdered.’”

...concernant la parole d'Allah, le Très Haut : "Et ils tuent les prophètes sans raison." Il a dit : "Par Allah, ils ne les ont pas tués avec leurs épées, mais ils ont divulgué leurs secrets et les ont exposés, ce qui a entraîné leur mort."

8. It is narrated from him (narrator of the Hadith above) from ‘Uthman ibn ‘Isa from Muhammad ibn ‘Ajlan from Abu ‘Abdillah (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, in His words has criticized a people for publicizing confidential facts: ‘When they receive any news of peace or war, they announce it in public . . . ,’ (4:83) therefore, be on your guard against publicizing confidential facts.’”

"Certes, Allah, exalté soit-Il, a blâmé un peuple pour la divulgation. Il a dit : 'Et quand un sujet de sécurité ou de peur leur vient, ils le diffusent.' Alors, méfiez-vous de la divulgation."

9. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Husayn ibn ‘Uthman from those who reported to him from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever publicizes our (confidential) cause is like one who murders us on purpose, and not by mistake.’”

Celui qui propage quelque chose de nos affaires est comme celui qui nous a intentionnellement tués sans nous tuer par erreur.

10. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from Ahmad ibn Muhammad from Nasr ibn Sa’id, Mawla Abu ‘Abdillah (a.s.) from his father who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘The propagator (of the confidential Hadith of ‘ A’immah ) is in doubt (about his belief in ‘ A’immah ) and the narrator (of confidential matter) before a stranger (unreliable audience) is an unbeliever. Whoever holds fast to the firm ring, is saved.’ I (the narrator) then asked, ‘What is it (the ring)?’ The Imam said, ‘It is submission (to the commands of ‘ A’immah , and acceptance of the same).”’

Celui qui divulgue un secret est un traître, et celui qui le révèle à quelqu'un qui n'est pas digne de confiance est un mécréant. Celui qui s'accroche au câble solide est sauvé. J'ai dit: "Qu'est-ce que c'est?" Il a dit: "La soumission."

11. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from a man of the people of Kufah from abu Khalid al-Kabuli from Abu ‘Abdillah (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, has made religion into two kingdoms; the kingdom of Adam, which is the kingdom of Allah, and the kingdom of Satan. When Allah wants to be worshipped publicly such time is the time of the kingdom of Adam. When Allah wants to be worshipped in hiding and secretly, such time is the time of the kingdom of Satan. The publisher of what Allah wants to remain secret is out of the limits and sanctuary of religion.”

...qu'il a dit : "Certes, Allah, le Puissant et Majestueux, a établi deux dynasties : la dynastie d'Adam, qui est la dynastie d'Allah, et la dynastie d'Iblis. Lorsqu'Allah veut être adoré publiquement, c'est la dynastie d'Adam qui est présente, et lorsqu'Allah veut être adoré en secret, c'est la dynastie d'Iblis qui est présente. Et celui qui divulgue ce qu'Allah veut garder secret est un renégat de la religion."

12. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from ‘Abd al-Rahman ibn al-Hajjaj from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever opens his morning activities with the publicity of our secrets Allah will make the heat of iron and the congestion of prisons dominate him.’”

Celui qui commence sa journée en divulguant l'un de nos secrets, Allah fera régner sur lui la chaleur du fer et l'étroitesse des entraves.