Témoignage de foi après les deux premières Rak‘at et après la quatrième Rak‘at et Al-Taslim

2. In another Hadith it is said that it is narrated from Safwan from Mansur from Bakr ibn Habib who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, ‘What should I say in Tashahhud (testimonies of belief) and Qunut (supplication after recitation in second Rak‘at)?’ He (the Imam) said, ‘Say of the best you know; had it been something definite people would have been destroyed.’”

Dis ce que tu sais de mieux, car si cela était fixé, les gens périraient.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hajjal, from Tha’labah ibn Maymun from Yahya ibn Talhah from Sawrah ibn Kulayb who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about the minimum of what is sufficient for Tashahhud (testimonies of belief). He (the Imam) said, ‘It is the two testimonies of belief.”

Les deux attestations.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Nu‘man form Dawud ibn Farqad from Ya‘qub ibn Shu’ayb who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Can I say in Tashahhud (testimonies of belief), ‘Whatever is good is for Allah and whatever is evil is for those other than Allah?’ He (the Imam) said, ‘That is what Ali, ‘Alayhi al-Salam, would say.’”

"Ce qui est pur appartient à Allah et ce qui est impur n'appartient qu'à autrui."

5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hafs ibn al-Bakhtariy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is proper for the Imam to make people behind him hear Tashahhud (testimonies of belief) and they must not make him to hear anything from them.’”

Il convient à l'Imam de faire entendre à ceux qui sont derrière lui la déclaration du témoignage de foi, sans qu'ils ne l'entendent eux-mêmes.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from Al- Husayn ibn ‘Uthman from ibn Muskan from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, once said to me, ‘Whatever you say of Allah and the Holy prophet is of Salah (prayer). As soon as you say the phrase, ‘I appeal before Allah to send peace on us and on the virtuous servants of Allah’, you have ended Salah (prayer).”’

"Tout ce que tu mentionnes d'Allah et du Prophète (que la prière d'Allah et Sa paix soient sur lui et sur sa famille) fait partie de la prière. Et si tu dis: 'La paix soit sur nous et sur les serviteurs vertueux d'Allah', alors tu t'en es détourné."

7. Through the same chain of narrators as that of the previous Hadith the following is narrated from ibn Muskan from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When you are in the row (of people performing Salah (prayer)), say the phrase of offering greeting of peace, one to your right side and one to your left side, because from your left someone says the phrase of offering greeting of peace to you. If you are the Imam, then say Salam (the phrase of offering greeting of peace) facing al-Qiblah (al-Ka‘bah).’”

Lorsque tu es en rang, salue d'un salut à ta droite et d'un salut à ta gauche, car à ta gauche se trouve celui qui te salue. Et si tu es l'Imam, salue d'un salut tout en étant face à la Qibla.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When you want to move away after completing Salah (prayer) move to your right side.”’

Quand tu te détournes de la prière, détourne-toi vers ta droite.

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from Al- Husayn ibn ‘Uthman from ibn Muskan from ‘Anbasah ibn Mus’ab who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs Salah (prayer) behind an Imam and there is no one on his left side; how he says the phrase of offering greeting of peace?’ He (the Imam) said, ‘He says the phrase of offering greeting of peace only once to his right side.’”

J'ai demandé à Abou 'Abdullah (sur lui la paix) au sujet de l'homme se tenant dans la rangée derrière l'Imam sans personne à sa gauche, comment devrait-il faire la salutation? Il a répondu: Il devrait faire une seule salutation du côté droit.

10. Through the same chain of narrators as that of the previous Hadith the following is narrated from Fadalah ibn Ayyub from Sayf ibn ‘Amirah from abu Bakr al-Hadramiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When you want to stand up after a Rak‘at use your hands for support and say, ‘By the means of Allah and His power I stand up and sit down. Ali, ‘Alayhi al-Salam, would do and say so.’”

Lorsque tu te lèves de l'unité de prière, appuie-toi sur tes mains et dis : "Par la force et la puissance d'Allah, je me lève et je m'assois", car Ali (sur lui la paix) faisait cela.

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Hammad ibn ‘Isa from Hariz from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When you sit up straight after the first two Rak‘at, say Tashahhud (testimonies of belief), then when standing up say, “By the means of Allah and His power I stand up and sit down.’””

Lorsque tu t'assois dans les deux premières rak'ahs, puis que tu fais le tashahhud, puis te lèves et dis : "Par la force et la puissance d'Allah, je me lève et je m'assois."