Zakat sur l'Or et l'Argent

3. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from Ali ibn ‘Uqbah and A number of our people have narrated from who has said the following: “Abu Ja‘far, and abu ‘Abd Allah, ‘Alayhim al-Salam, have said, ‘Zakat is not due on what is less than twenty Mithqal of gold. If it is a complete twenty Mithqal, half Mithqal is Zakat thereof. Once it becomes complete twenty-four, then three-fifth of a dinar is Zakat thereof up until it is twenty-eight. Thereafter on the increase of every four, three-fifth of a dinar is Zakat thereof.’”

Il n'y a rien en deçà de vingt mithqal d'or. Lorsqu'on atteint vingt mithqal, il y a la moitié d'un mithqal jusqu'à vingt-quatre. Lorsqu'on atteint vingt-quatre, il y a trois quarts de dinar jusqu'à vingt-huit. Selon ce calcul, chaque fois qu'on ajoute quatre.

4. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad ibn abu Nasr from ibn ‘Uyaynah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Once the amount of gold becomes more than twenty dinar then on every four dinar Zakat is one out of ten dinar.’”

Lorsque la zakat atteint vingt dinars, pour chaque quatre dinars, il y a un dixième de dinar.

5. Ali ibn Ibrahim has narrated from his father from Hammad, from Hariz from Muhammad ibn Muslim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about gold and the amount of its Zakat. He (the Imam) said, ‘Once its value amounts up to two hundred dirham then Zakat is payable.’”

Lorsqu'il atteint la valeur de deux cents dirhams, il doit payer la zakat.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from al-Husayn ibn Bashshar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, ‘How much Zakat, the Messenger of Allah has levied? He (the Imam) said, ‘It is five dirham on every two hundred and if it is less, then Zakat is not due. On every twenty dinar of gold Zakat is half dinar and Zakat is not due on less than twenty dinar.’”

Dans chaque deux cents dirhams, il faut payer cinq dirhams pour la zakat. Si le montant est inférieur, il n'y a pas de zakat à payer. Pour l'or, pour chaque vingt dinars, la moitié d'un dinar doit être payée en zakat. Si le montant est insuffisant, il n'y a pas de zakat à payer.

7. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa all from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was once asked about the minimum Zakat on gold and silver. He (the Imam) said, ‘The minimum is two hundred and the equivalent of it of gold.’ I then asked about fifteen and change. He (the Imam) said, ‘Zakat is not due on it until it becomes forty, then for every forty Zakat is one dirham.’”

Deux cents dirhams et l'équivalent en or. Rien n'est dû sur eux jusqu'à ce qu'ils atteignent quarante, et à ce moment-là, pour chaque quarantaine, un dirham est donné.

8. Ali ibn Ibrahim has narrated from his father from ’Isma‘il ibn Marrar from Yunus from Ishaq ibn ‘Ammar who has said the following: “I once said to abu Ibrahim, ‘Alayhi al-Salam, ‘There is one hundred ninety dirham and nineteen dinar. Is there Zakat on it? He (the Imam) said, ‘If gold and silver together amount to two hundred dirham, then there is Zakat payable, because dirham represents the value of wealth and items other than dirham like gold and goods are evaluated on the basis of dirham in matters of Zakat and compensations.’”

J'ai dit : "Qu'en est-il de quatre-vingt-dix-neuf dirhams et dix-neuf dinars en zakat ?" Il répondit : "Lorsque l'or et l'argent atteignent deux cents dirhams, alors la zakat est due, car la base de la richesse est les dirhams. Tout ce qui dépasse les dirhams en or ou en biens est considéré comme un surplus qui revient aux dirhams pour la zakat et les paiements obligatoires."

9. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn ‘Abd Allah ibn Hilal from al-‘Ala’ ibn Razin from Zayd al-Sa‘igh who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, that I have been in a town in Khurasan called Bukhara’. I saw dirhams used there had one-third of silver, one-third of copper and one-third of lead and it was lawful among them. I would use and spend them. Abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘There is no offence in it if it is lawful among them.’ I then asked, ‘If it remains with me for one year with other goods, is there Zakat on it? He (the Imam) said, ‘Yes, there is Zakat on it; it is of your assets.’ I then asked, ‘If I take it to a town where they are not accepted and used and it remains with me for one whole year. Is there Zakat on it? He (the Imam) said, ‘If you know that there is pure silver in it which amounts to a quantity subject to Zakat, then you must pay Zakat thereof for pure silver therein and leave the rest of dirt.’ I then asked, ‘If I do not know the amount of pure silver in it, however I know that the amount of silver existing is the amount which is subject to Zakat.’ He (the Imam) said, ‘Cast it until silver is pure and dirt is burned, then after passing of one year it becomes subject to Zakat.”

[Contenu principal du hadith]