Les Hadiths Rares concernant le Vendredi

3. Muhammad ibn abu ‘Abd Allah has narrated from Muhammad ibn Hassan from al-Hassan ibn al-Husayn from Ali ibn ‘Abd Allah from Yazid ibn Ishaq from Harun ibn Kharijah from al-Mufaddal who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘On Friday no other form of obedience to Allah is more beloved to me than saying, “Allahumma Salli ‘Ala Muhammad wa ‘Ali Muhammad (O Allah grant Muhammad and his family compensation worthy of their serving Your cause.)””’

"Il n'y a rien avec lequel Allah est adoré le jour de vendredi qui soit plus aimé de moi que la prière sur Muhammad et la famille de Muhammad."

4. Ali ibn Muhammad has narrated from Sahl ibn Ziyad in a marfu‘ manner (from the Imam) who has said the following: “After completing Friday Salah (prayer) say, ‘Allahumma Salli ‘Ala Muhammad wa ‘Ali Muhammad. . . (O Allah grant Muhammad and his family a compensation worthy of their serving Your cause, the well accepted executors of his will, with most preferred compensations and grant them blessings of the best form of your blessings, he and they all are ‘Alayhim al-Salam, mercy and blessings).’ Whoever says this after the afternoon Salah (prayer), Allah writes for him one hundred thousand good deeds, deletes his one hundred thousand bad deeds, makes his one hundred thousand wishes come true and raises his position by one hundred thousand degrees.’”

Quand tu pries le jour du vendredi, dis : "Ô Allah, accorde Ta bénédiction à Muḥammad et à la famille de Muḥammad, les Imams agréés, avec Tes meilleures bénédictions, et accorde-leur Tes meilleures grâces. Que la paix soit sur eux, ainsi que Ta miséricorde et Tes bénédictions. Car celui qui le dit après la prière de l'après-midi, Allah lui inscrit cent mille bonnes actions, efface cent mille mauvaises actions, exauce cent mille besoins pour lui, et élève son degré de cent mille niveaux."

5. The narrator of the previous Hadith has narrated that if one says the expression stated in the previous Hadith seven times, Allah in return grants him one good from every servant. On that day his deeds are accepted and on the Day of Judgment he will come with a light between his eyes.”

Il a été rapporté que quiconque la récite sept fois, Allah lui accordera une bonne action de la part de chaque serviteur, et son œuvre ce jour-là sera acceptée, et le Jour de la Résurrection, il aura une lumière entre ses yeux.

6. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Muhammad ibn Yahya from Hammad ibn ‘Uthman who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘It is preferable to recite Chapter 55 of the Holy Quran after the morning Salah (prayer) on Friday morning and after reciting the verse that says, “Which of the bounties of your Lord do you then deny?” say, ‘I do not deny anyone of the bounties of my Lord.’”

J'ai entendu Abu 'Abd Allah (sur lui la paix) dire : Il est recommandé de réciter à la fin de la matinée du vendredi les versets "Le Tout Miséricordieux" en entier, puis de dire : "Par quels bienfaits de votre Seigneur niez-vous ?" Je ne nie aucun des bienfaits de mon Seigneur.

7. It is narrated through the same chain of narrators as that of the previous Hadith from Ali ibn Mahziyar from Ayyub ibn Nuh from Muhammad ibn abu Hamzah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one recites chapter 18 of the Holy Quran every Friday night, it serves as an expiation for the matters from this to the next Friday.’” The narrator of the Hadith has said that people other than him also have narrated about reciting this Chapter after the afternoon Salah (prayer) on Friday.”

Celui qui lit la sourate Al-Kahf chaque nuit du vendredi, cela expie les péchés commis entre deux vendredis. Et il a également été rapporté d'autres que lui que celui qui la lit le jour du vendredi après la prière de Dhuhr et celle de Asr, c'est pareil.

8. Abu Ali al-Ash’ariy has narrated from Muhammad ibn Salim from Ahmad ibn al-Nadr from ‘Amr ibn Shimr from Jabir who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, would go to Masjid early Friday morning after sunrise when the sun would rise by about one spear’s length (above the horizon). In the month of Ramadan he would do so earlier and say, ‘The Fridays of the month of Ramadan have extra excellence over the Fridays of other months, just as the month of Ramadan has extra excellence over the other months.’”

Abu Ja'far (que la paix soit sur lui) se hâtait vers la mosquée le jour du vendredi lorsque le soleil était d'une longueur de lance. Lorsque le mois de Ramadan arrivait, il le faisait avant cela, et il disait : "Le rassemblement du mois de Ramadan sur les autres mois est comme la prééminence du mois de Ramadan sur les autres mois."

9. Ali ibn Ibrahim has narrated from his father from and Ali ibn Muhammad al-Qasaniy from al-Qasim ibn Muhammad from Sulayman ibn Dawud al-Minqariy from Hafs ibn al-Ghiyath who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘If a man attends Friday in a dense crowd when the Imam says Takbir (Allah is great beyond description) and performs Ruku‘ (bowing down on one’s knees), this man also performs Ruku‘ but cannot perform Sajdah (prostration). The Imam and the people stand up for the second Rak‘at and he also stands up with them, then the Imam performs Ruku‘, but he cannot perform Ruku‘ in the second Rak‘at because of crowd but he performs Sajdah (prostration). What is he required to perform?’Abu ‘Abd Allah, ‘Alayhi al-Salam, said that the first Rak‘at is complete in Ruku‘. He did not perform Sajdah (prostration) until the second Rak‘at, this he has missed. He has performed Sajdah (prostration) in the second Rak‘at; if he intended it to be the Sajdah (prostration) for the first Rak‘at, the first Rak‘at becomes complete for him, and when the Imam says Salam (the phrase of offering greeting of peace), he stands up to performs one Rak‘at.

10. Ali ibn Ibrahim has narrated from Ahmad ibn abu ‘Abd Allah in a marfu‘ manner saying: “Someone said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Certain people consider applying Nurah (lime as hair cleaner) on Friday as undesirable.’ The Imam said, ‘It is not as they say. No other cleaner is a better cleaner on Friday than Nurah.’” (The following chapters are best explained by fatwa.)

`Il a été demandé à Abī 'Abdillāh (sur lui la paix) : "Certains prétendent que le bain rituel le jour du vendredi est déconseillé." Il répondit : "Nulle part où l'on se purifie n'est plus pur que le bain rituel le jour du vendredi."`