L'Humilité pendant la Salah (prière) et la Méprisabilité de la Légèreté pendant la Prière — Al-Kāfi - Volume 3

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1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il from Fadl ibn Shadhan all from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘When you stand up for Salah (prayer) you should be prepared (attentive) for prayer; what will be counted in your favor of prayer will be only that in which you were attentive. You should not play during Salah (prayer) with your hands, head and beard, and do not speak in your soul. You should not yawn, stretch or fold your hands one over the other; this is what the Zoroastrians would do. You should not mask your face, feel urged (for urination), keep your feet far apart from each other like camels do, should not sit on your heels, place your arms flat on the ground, crack your fingers; anyone of such things causes a defect in Salah (prayer). You should not stand for Salah (prayer) in a lazy mode, slumbering or feeling burdened; each one of such things is of behaviors of hypocrites. Allah, the Most Glorious, has forbidden the believers to stand up for prayer in a lazy mode, that is, feeling sleepy. He has said about the hypocrites, “When they stand up for Salah (prayer) they do so in a lazy mode and just to show off to people and they do not speak of (remember) Allah but very little” (4:141).’”

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2. Ali ibn Ibrahim has narrated from his father from al-Hassan ibn abu al-Hassan al-Farisiy from those who narrated to him who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah has said, ‘Allah has made twenty-four things contemptible for you to do and has forbidden you to do them. Allah dislikes that you act as playful during Salah (prayer).’”

Isnād`Alī ibn Ibrāhīm a rapporté de son père, de al-Ḥasan ibn Abī al-Ḥasan al-Fārisī, de celui qui lui a transmis, de Abī 'Abdillāh (sur lui la paix), qui a dit: Le Messager de Dieu (que la prière de Dieu et Son salut soient sur lui et sa famille) a dit: Certes, Dieu déteste pour vous, ô communauté, vingt-quatre caractéristiques et vous en a interdit autant. Il déteste pour vous de bavarder pendant la prière.

`En effet, Dieu déteste pour vous, ô communauté, vingt-quatre caractéristiques et vous en a interdit autant. Il déteste pour vous de bavarder pendant la prière.

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3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that when you are in your Salah (prayer), you must be humble and attentive in it; Allah, the Most Majestic, the Most Glorious, has said, ‘Those who are humble during their Salah (prayer) (are of the true believers)’ (23:3).”

IsnādAli ibn Ibrahim a rapporté de son père, de Ibn Abi 'Umayr, de Hammad, de Al-Halabi, de Abu Abdullah (sur lui la paix) qui a dit:

Lorsque tu entres dans ta prière, tu dois être humble et te tourner pleinement vers ta prière, car Allah, le Très Haut, dit : "Ceux qui sont humbles dans leur prière".

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4. A number of our people have narrated from Ahmad ibn Muhammad and abu Dawud all from al-Husayn ibn Sa‘id from Ali ibn abu Jahmah from Jahm ibn Hamid who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that his (Imam’s) father has said that when Ali ibn al- Husayn, ‘Alayhi al-Salam, would stand up for Salah (prayer), he seemed like the trunk of a tree. Not anything of his body would move except what the wind would move.’”

IsnādUn certain nombre de nos compagnons ont rapporté de Ahmad ibn Muhammad et d'Abu Dawud, tous deux de Al-Husayn ibn Sa'id, de Ali ibn Abi Jahmama, de Jahm ibn Humayd, de Abu Abdullah (sur lui soit la paix) qui a dit:

Mon père (sur lui soit la paix) disait : Ali ibn Al-Husayn (que la paix et les bénédictions d'Allah soient sur lui) quand il se levait pour la prière, il ressemblait à un tronc d'arbre qui ne bougeait pas, sauf ce que le vent faisait bouger de lui.

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5. Muhammad ibn Isma’il has narrated from al-Fadl ibn Shadhan from Hammad ibn Isa from Rib‘i ibn ‘Abd Allah from al-Fudayl ibn Yasar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that when Ali ibn al-Husayn, ‘Alayhi al-Salam, would stand up for Salah (prayer), the color of his face change and in sajdah he remained so long until (his face) became drenched with perspiration (and tears).”

IsnādMuhammad ibn Isma'il - Al-Fadl ibn Shadhan - Hammad ibn 'Isa - Rib'i ibn 'Abdillah - Al-Fudayl ibn Yasar - Abu 'Abdillah (que la paix soit sur lui)

Ali ibn Al-Husayn (que la paix soit sur lui) avait l'habitude, lorsqu'il se levait pour la prière, que son teint changeait. Et lorsqu'il se prosternait, il ne relevait pas sa tête jusqu'à ce qu'il fasse tomber de la sueur.

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6. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has narrated the following: “Abu Ja’far, ‘Alayhi al-Salam, has said that when you face the direction of al-Qiblah (al-Ka’bah) you must not turn your face away from it; it destroys your Salah (prayer). Allah, most Majestic, most Glorious, has said to His Holy prophet, O Allah grant compensation to Muhammad and his family worthy of their services to Your cause, about the obligatory Salah (prayer). ’You must turn your face to the Masjid al-Haram (the Sacred Masjid). Wherever you are you must turn your faces toward it.’ (2:144) Your eyes must be cast down instead of being raised to the sky and your eye must remain before your face on the place for your Sujud (prostrations).’”

IsnādAli ibn Ibrahim, de son père, de Hammad, de Hariz, de Zurara, de Abi Ja'far (que la paix soit sur lui)

Quand tu te tournes vers la qibla, ne détourne pas ton visage de la qibla, sinon ta prière sera corrompue. Certes, Allah, le Très Haut, a dit à Son Prophète (que la prière et la paix d'Allah soient sur lui et sur sa famille) pendant l'obligation : "Tourne ton visage vers la moitié de la Mosquée Sacrée, où que vous soyez, tournez vos visages vers sa moitié, abaisse ton regard et ne le lève pas vers le ciel, et que la partie avant de ton visage soit là où tu te prosternes."

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7. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban ibn ‘Uthman from al-Fudayl ibn Yasar from one of the two Imam, ‘Alayhim al-Salam, who has said the following: “About a man’s yawning and stretching during Salah (prayer) the Imam, ‘Alayhi al-Salam, has said, ’It comes from Satan over which he has no control (but one should control things that cause it to happen).”’

IsnādAl-Husayn ibn Muhammad - Mu'alla ibn Muhammad - Al-Hasan ibn Ali Al-Washsha' - Aban ibn Uthman - Al-Fudayl ibn Yasar

Il a été rapporté de l'un d'entre eux (que la paix soit sur eux) qu'il a dit à propos de l'homme qui baille et se frotte les yeux pendant la prière : "Cela vient de Satan et il n'a pas le contrôle sur lui."

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8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ahmad ibn Muhammad ibn abu Nasr from abu al- Walid who has said the following: “I was sitting in the presence of abu ‘Abd Allah, ‘Alayhi al-Salam, when Najiyyah abu Habib asked the Imam saying, ‘May Allah keep my soul in service for your cause, I have a flour-mill. During the night I wake up (for Salah (prayer)) and notice from the mill that the servant is gone to sleep. (Can) I then knock at the wall to wake him up?’ The Imam replied, ‘Yes, you are in the condition of obeying Allah, the Most Majestic, the Most Glorious, when you are seeking to make a living.’” (Please consult a fatwa also.)

IsnādMuhammad ibn Yahya a rapporté d'Ahmad ibn Muhammad ibn Isa, d'Ahmad ibn Muhammad ibn Abi Nasr, d'Abu al-Walid, qui a dit : J'étais assis auprès d'Abu 'Abdullah (sur lui la paix) lorsque Najiyah Abu Habib lui posa une question. Il lui répondit : "Que Dieu me rende ton sacrifice ! J'ai une meule dans laquelle je mouds, et il m'arrive parfois de me lever en pleine nuit pour reconnaître par le bruit de la meule que le garçon s'est endormi, alors je frappe le mur pour le réveiller." Il dit : "Oui, tu es en train de chercher la subsistance en obéissant à Dieu, le Tout-Puissant, pour la trouver."

J'étais assis auprès d'Abu 'Abdullah (sur lui la paix) lorsque Najiyah Abu Habib lui posa une question. Il lui répondit : "Que Dieu me rende ton sacrifice ! J'ai une meule dans laquelle je mouds, et il m'arrive parfois de me lever en pleine nuit pour reconnaître par le bruit de la meule que le garçon s'est endormi, alors je frappe le mur pour le réveiller." Il dit : "Oui, tu es en train de chercher la subsistance en obéissant à Dieu, le Tout-Puissant, pour la trouver."

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9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa in a marfu‘ manner who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that when you stand up for Salah (prayer), you must not play with your beard, your head or with pebbles while you pray, except when you prepare (pebbles) as you are about to do sajdah in which case it is not an offense.”

IsnādMuhammad ibn Yahya a rapporté d'Ahmad ibn Muhammad ibn Isa, qui l'a rapporté d'Abi Abdullah (sur lui la paix), a dit:

Quand tu te lèves pour la prière, ne joue pas avec ta barbe, ni avec ta tête, ni ne joue avec les cailloux pendant que tu pries, sauf pour les mettre en place là où tu te prosternes, car il n'y a pas de mal.