1267
Chapitre
Manners of Standing and Sitting Positions in Salah (prayer)
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1. Ali has narrated from his father from Hammad ibn ‘Isa and Muhammad ibn Isma’il from al-Fadl ibn Shadhan from Hammad ibn ‘Isa and Muhammad ibn Yahya from Ahmad ibn Muhammad from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘When you stand up for Salah (prayer) do not allow one foot to touch the other, leave between them a distance of one finger at the least and one Shibr (about 8 inches) at most. Allow your shoulders to relax and leave your hands alone. Do not crisscross your fingers. Instead they should be kept on your thighs on its front side and your eyes should look at the place for prostration. During Ruku‘ position line up your feet with a distance of one shibr in between them, allow your fingers to hold on to your knees. Place your right palm on your right knee before placing the left palm on your left knee. Allow your fingers to reach to the sides of your knees and stretch your fingers when placed on your knees. If during Ruku‘ the tips of your fingers reach your knees it is sufficient but I like that your palm should rest on your knees so you can allow your finger to hold to your knees while they (knees) are kept apart. Your back should be straight, your neck stretched forward and your looks should be kept between your feet. “When you are ready for prostration, raise your hands for saying “Allah is great”, then bow down for prostration. First your hands should be placed on the ground, before your knees, together but do not place your forearms on the ground as beasts do. You must not place your forearms on your knees or thighs but open them up as wings with your elbows. You must not touch your knees with your palms and do not place them very close to your face. Place them in between level with your shoulders. You must not place them in front of your knees. Place them a little out, extend them on the ground and keep them a little toward you. If there is some cloth underneath, it does not matter, and if you allow them to be placed on the ground it is better. You must not keep your fingers apart from each other during your sajdah but keep them close side by side.’ The Imam said, ‘When you sit up straight for reading the testimonies, keep your knees touching the ground and a little apart from each other. The back of your left foot should be on the ground, the back of you right foot should be placed on the bottom of your left foot and both hips should be placed on the ground as well as the tip of the big toe of your right foot. You should never sit on both your feet; it may hurt you. You should not sit on the ground; in this way some parts of you are sitting on the others and you cannot bear sitting this way for reading the testimonies and supplications.’”
Isnād`Ali, de son père, de Hammad ibn 'Isa, de Muhammad ibn Isma'il, de al-Fadl ibn Shadhan, de Hammad ibn 'Isa, de Muhammad ibn Yahya, de Ahmad ibn Muhammad, de Hammad ibn 'Isa, de Hariz, de Zurara, de Abu Ja'far (que la paix soit sur lui)
Quand tu te lèves pour la prière, ne colle pas un pied à l'autre, laisse un espace entre eux d'un ou deux doigts au minimum, écarte tes épaules, détends tes mains, ne serre pas tes doigts, garde-les au niveau de tes cuisses en face de tes genoux, regarde où tu vas te prosterner. Lorsque tu te baisses en inclinaison, écarte tes pieds d'environ un empan, laisse tes mains toucher tes genoux, place ta main droite sur ton genou droit avant le gauche, étends tes doigts jusqu'au niveau du genou, ouvre tes doigts quand tu les poses sur tes genoux, garde ton dos droit, étire ton cou, regarde entre tes pieds. Quand tu veux te prosterner, lève tes mains en disant "Allahu Akbar", prosterne-toi en posant d'abord tes mains sur le sol avant tes genoux, ne croise pas tes bras comme les pattes d'un lion, ne pose pas tes bras sur tes genoux et tes cuisses, mais incline-toi avec tes coudes, ne colle pas tes mains à tes genoux, ne les écarte pas de ton visage, mais décale-les légèrement, étends-les sur le sol, rapproche-les vers toi, même s'il y a un vêtement en dessous, cela ne pose pas de problème. Ne sépare pas tes doigts pendant la prosternation, garde-les ensemble. Quand tu t'assieds pour le témoignage final, pose tes genoux sur le sol, écarte-les légèrement, laisse ton pied gauche visible sur le sol, et ton pied droit sous ton pied gauche, pose tes fesses sur le sol, ton pouce droit sur le sol, et évite de t'asseoir sur tes pieds pour ne pas te blesser, ne t'assois pas directement sur le sol, car cela signifie que tu t'assois sur toi-même, ne sois pas impatient pendant le témoignage et les invocations.
2. Through the same chain of narrators as that of the previous Hadith, it is narrated Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘When a woman stands up for Salah (prayer) she should place her feet close to each other and should not keep them apart from each other. She should keep her hands over her chest over her breast. In Ruku‘ position she should place her hands above her knees on her thighs so as not to bend down very much to lift up her rear end. When sitting she should sit on her posteriors unlike a man. When bowing down for prostration she should first bring down her knees before her hands, then place herself on the ground. When sitting she should keep her thighs together and raise her knees from the ground. When moving to stand up a woman should rise upward without allowing her rear end to be seen being lifted up first.”
IsnādPar le biais de ces chaînes de transmission, de Hammad ibn 'Isa, de Hariz, de Zurara, qui a dit : "Lorsque la femme se lève pour la prière, elle rapproche ses pieds sans les écarter, elle serre ses mains contre sa poitrine au niveau de ses seins. Puis, lorsqu'elle s'incline, elle place ses mains sur ses genoux pour ne pas trop se pencher, de peur que sa poitrine ne se soulève. Lorsqu'elle s'assoit, elle ne s'assoit pas comme le fait un homme. Et lorsqu'elle se baisse pour la prosternation, elle commence par s'agenouiller avec ses genoux avant ses mains, puis elle se prosterne en touchant légèrement le sol. Lorsqu'elle est assise, elle serre ses cuisses et relève ses genoux du sol. Et lorsqu'elle se lève, elle se lève en glissant sans soulever en premier sa poitrine."
Le contenu principal du hadith est ainsi traduit en français.
3. A group has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from al-Husayn ibn ‘Uthman from Sama‘ah from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You must not sit, between the two sajdah, placing your hips on your heels.’”
IsnādGroupe de transmetteurs : Ahmad ibn Muhammad ibn Isa, Al-Husayn ibn Sa'id, Fadalah ibn Ayyub, Al-Husayn ibn 'Uthman, Sama'ah, Abu Basir, Abu 'Abdillah (sur lui la paix)
Ne tombez pas entre les deux prosternations dans une position de repos.
4. Ahmad ibn Muhammad has narrated from al-Husayn ibn Sa‘id from ‘Uthman ibn ‘Isa from ibn Muskan from ibn abu Ya‘fur who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When a woman performs Sajdah (prostration) she must stretch her arms.’”
IsnādAhmad ibn Muhammad, de Al-Husayn ibn Sa'id, d'Uthman ibn 'Isa, d'Ibn Muskan, d'Ibn Abi Ya'fur, d'Abu 'Abdillah (que la paix soit sur lui)
Lorsqu'une femme se prosterne, elle doit étendre ses avant-bras.
5. Ahmad ibn Muhammad has narrated from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from Mu‘alla’ abu ‘Uthman from Mu‘alla’ ibn Khunayth who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Ali ibn al-Husayn, ‘Alayhi al-Salam, while bowing down for Sajdah (prostration) would say Takbir (Allah is great beyond description).”’ (Ahadith 4-5 are best be explained by fatwa.)
IsnādAhmad ibn Muhammad - Al-Husayn ibn Sa'id - Fadalah ibn Ayyub - Mu'alla Abu 'Uthman - Mu'alla ibn Khunays - Abu 'Abdillah (sur lui la paix) a dit: J'ai entendu dire qu'Ali ibn al-Husayn (sur eux la paix) quand il se prosternait, il se renversait tout en disant "Allahu Akbar".
J'ai entendu dire qu'Ali ibn al-Husayn (sur eux la paix) quand il se prosternait, il se renversait tout en disant "Allahu Akbar".
6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad ibn ‘Uthman from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When one is in prostration position and wants to stand up, he should not make his hand into a fist placed on the ground, instead he should open his palms without placing his posteriors on the ground.’”
IsnādAli ibn Ibrahim, de son père, de Ibn Abi Umair, de Hammad ibn Othman, de Al-Halabi, de Abi Abdullah (paix soit sur lui)
Lorsqu'un homme se prosterne puis souhaite se relever, qu'il ne pousse pas ses mains sur le sol pour se lever, mais qu'il étende ses paumes sans poser ses genoux sur le sol.
7. Ali ibn Ibrahim has narrated from his father from al-Husayn ibn Sa‘id from Fadalah from Aban from ‘Abd al- Rahman ibn abu ‘Abd Allah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about woman when sitting during Salah (prayer). He (the Imam) said, ‘She keeps her thighs together.’”
Isnād`Alī ibn Ibrāhīm a rapporté de son père, de al-Ḥusayn ibn Saʿīd, de Faḍālah, de Abān, de ʿAbd ar-Raḥmān ibn Abī ʿAbd Allāh, qui a dit : J'ai interrogé l'Imam a.s. au sujet de la position assise de la femme pendant la prière. Il a répondu : Elle doit rapprocher ses genoux.
Elle doit rapprocher ses genoux.
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from certain persons of our people who has narrated the following: “He (the Imam), ‘Alayhi al-Salam, has said that woman when performing Sajdah (prostration) should not spread herself and man should spread himself on the ground.’”
IsnādMuhammad ibn Yahya a rapporté d'Ahmad ibn Muhammad, de Ibn Faddal, de Ibn Bukayr, de certains de nos compagnons, qui ont dit :
"La femme, lorsqu'elle se prosterne, se rapproche (de Dieu) et l'homme, lorsqu'il se prosterne, s'ouvre (à Dieu)."
9. It is a narration from him (narrator of previous Hadith) by Ahmad ibn Muhammad from Hammad from Hariz from a man who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about the words of Allah, ‘Perform Salah (prayer) for the sake of your Lord and offer sacrifice. . . .’(108:2) He (the Imam) said, ‘Offering sacrifice’ is a reference to standing in a level posture by keeping one’s back and neck level.’ He (the Imam) said, ‘You must not place your hand on your other hand; Majus (Zoroastrians) people would do so. You must not cover your mouth, do not hold your limbs tightly together and do not squat (sit on one’s heels) and do not place your arms flat on the ground.’” (Ahadith 7-9 above and the following chapters are best explained in the form of fatwa).
IsnādD'après lui, d'après Ahmad ibn Muhammad, d'après Hammad, d'après Hariz, d'après un homme, d'après Abi Ja'far (que la paix soit sur lui)
Il a dit : "Je lui ai dit : 'Prie pour ton Seigneur et sacrifie.' Il a répondu : 'Le sacrifice est l'équilibre dans la prière, c'est de maintenir droit son dos et son cou. Ne te déclare pas mécréant, car ce sont les mages qui font cela. Ne te frappe pas le visage, ne te frappe pas la poitrine, ne te laisse pas tomber sur tes genoux, ne couche pas tes bras sur le sol."