Effectuer la Salah (prière) sur le champ de bataille

3. It is a narration from him (narrator of previous Hadith) by ‘Abd Allah ibn al-Mughirah who has said the following: “I have heard from certain persons of our people saying that the minimum recitation when swords are at work is two Takbir (Allah is great beyond description) for every Salah (prayer) except that there are three Takbir (Allah is great beyond description) for al-Maghrib.”

Le minimum acceptable de takbirs lors du châtiment pour adultère est deux takbirs pour chaque prière, sauf pour la prière du Maghrib qui en comporte trois.

4. Ali ibn Ibrahim has narrated from his father from and Ahmad ibn Idris Ahmad ibn Muhammad from Muhammad ibn Yahya from Ahmad ibn Muhammad from all from Hammad ibn ‘Isa from Hariz who has said the following: “About the word of Allah, most Majestic, most Glorious, ‘It is permissible for you to reduce of Salah (prayer) if you fear that the unbelievers may create mischief for you,’ (4:101), abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Two Rak‘at becomes one Rak‘at.’”

"Il n'y a pas de péché pour vous à raccourcir la prière si vous craignez que les mécréants ne vous mettent à l'épreuve." Il a dit : "Dans les deux unités de prière, en retranchez une."

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about Salah (prayer) during fighting. He (the Imam) said, ‘If they meet (the armies) and kill each other, then Salah (prayer) in such time is Takbir (Allah is great beyond description), but if they are standing and are not able to overpower the group, then it is in the form of gestures.’”

Lorsque vous vous êtes préparés, alors combattez. Car la prière à ce moment-là consiste en le Takbir. Et s'ils sont debout et ne peuvent pas se rassembler, alors la prière se fait par des gestes.

6. Muhammad has narrated from Ahmad from Hammad from Hariz from Zurarah who has said the following: “Once, I asked abu Ja‘far, ‘Alayhi al-Salam, about the case of a soldier who does not have Wudu’ and what is he required to do when he is not able to dismount? He (the Imam) said, ‘He can make Tayammum on his pad, saddle or mane of his stumper over which dust accumulates. He then performs Salah (prayer), makes Sujud (prostrations) lower than Ruku‘ (bowing down on one’s knees) and does not turn to al-Qiblah (al-Ka‘bah) but turns his face wherever his stumper goes, except that he turns to al-Qiblah (al-Ka‘bah) when saying the first Takbir (Allah is great beyond description) when paying attention.’”

J'ai demandé à Abi Ja'far (que la paix soit sur lui) : "Que faire si les stations ne sont pas sur un état de pureté rituelle et qu'on ne peut pas descendre ?" Il a répondu : "Il se purifie avec de la terre, du sable ou une partie de son animal, car il y a de la poussière en elle. Il prie, place la prosternation plus bas que l'inclinaison, ne se tourne pas vers la Qibla, mais où que son animal se tourne, sauf qu'il fait face à la Qibla au premier Takbir lorsqu'il se tourne."

7. Muhammad ibn Yahya has narrated from al-‘Amrakiy ibn Ali from Ali ibn Ja‘far who has said the following: “I once asked my brother, abu al-Hassan, ‘Alayhi al-Salam, about one who faces a beast and it is time for Salah (prayer). He is not able to walk, because of fear from the beast. If he stands up he fears to perform Ruku’ (bowing down on one’s knees) or Sujud (prostrations) with the beast in front of him in a direction other than that of al-Qiblah (al-Ka’bah). If he turns to al-Qiblah (al-Ka’bah), he fears the lion’s attack. What is he required to do in such case? He (the Imam) said, ‘ He faces the lion and performs his Salah (prayer) with gestures in a standing position, if the lion is in a direction other than that for al-Qiblah (al-Ka’bah).’”

J'ai demandé à Abi al-Hasan (que la paix soit sur lui) au sujet d'un homme qui rencontre un lion alors que l'heure de la prière est arrivée et qu'il ne peut pas marcher de peur du lion. S'il se lève pour prier, il craint que le lion ne l'attaque pendant son inclinaison et sa prosternation. Le lion est devant lui, mais pas en direction de la qibla. S'il se tourne vers la qibla, il craint que le lion ne l'attaque. Que doit-il faire ? Il a répondu : "Il fait face au lion, prie, et fait des signes de la tête tout en restant debout, même si le lion n'est pas en direction de la qibla."