Le Ghusl (bain) nécessaire pour toucher un corps mort et se laver ou toucher quand le corps est encore chaud ou est devenu froid

2. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked one of the two Imam, (abu Ja‘far or abu ‘Abd Allah), ‘Alayhim al-Salam, about a man who closes the eyes of a deceased if he must take Ghusl (bath) because of touching a dead body. He (the Imam) said, ‘If he does it when the dead body’s natural temperature is not lost, Ghusl (bath) is not obligatory on him; if he touches it after body temperature is lost, then he must take Ghusl (bath).’ I then asked if one who gives Ghusl (bath) to the deceased is required to take Ghusl (bath). He (the Imam) said, ‘Yes, he is required to take Ghusl (bath).’ I then asked if he is required to take it before shrouding the deceased. He (the Imam) said, ‘He gives Ghusl (bath) to the deceased first, then washes his own hands clean of any objects and shrouds the deceased before himself taking Ghusl (bath).’ I then asked if those who carry the deceased are required to take Ghusl (bath). He (the Imam) said, ‘No, they are not required to take Ghusl (bath).’ I then asked if those who place the deceased in the grave are required to take Wudu’. He (the Imam) said, ‘No, they are not required to take Wudu’; however, they can take Wudu’ (Tayammum) with the soil of the grave if they so wanted.’”

J'ai dit : "Un homme ferme les yeux du mort, est-ce qu'il doit être lavé ?" Il a dit : "Non, à moins qu'il ne le touche avec sa chaleur, alors il doit se laver. J'ai dit : "Donc celui qui le lave doit se laver ?" Il a dit : "Oui." J'ai dit : "Alors il le lave, puis l'ensevelit avant de se laver ?" Il a dit : "Il le lave, puis lave sa main de l'épaule, puis l'habille de ses linceuls, puis se lave. J'ai dit : "Donc celui qui le porte pour le laver doit se laver ?" Il a dit : "Non." J'ai dit : "Donc celui qui l'enterre doit avoir fait ses ablutions ?" Il a dit : "Non, sauf s'il fait ses ablutions avec la terre de la tombe s'il le souhaite."

3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘Those who give Ghusl (bath) to a deceased, themselves must take Ghusl (bath). If one kisses a deceased when the dead body is still warm, one is not required to take Ghusl (bath); but if he touches the dead body or kisses it when it has become cold, must take Ghusl (bath) and it is not harmful to touch or kiss after the dead body is given Ghusl (bath).”’

Il a dit : "Celui qui lave le mort et qu'un individu embrasse le mort alors qu'il est chaud, il n'a pas à le laver. Mais s'il le touche et l'embrasse après qu'il ait refroidi, alors il doit le laver. Et il n'y a pas de mal à le toucher après l'avoir lavé et à l'embrasser."

4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, Alayhi al-Salam, about a man who touches a dead body: if it is proper for him to take Ghusl (bath) for it. He (the Imam) said, ‘No, it is only necessary if it is the dead body of a human being.’ I then asked about a man whose clothes become polluted because of contact with a dead body. He (the Imam) said, ‘He must wash the polluted area.’”

Je lui ai demandé au sujet de l'homme qui touche le mort s'il doit se laver, il a dit: Non, cela n'incombe qu'à l'homme seul. J'ai aussi demandé au sujet de l'homme dont le vêtement entre en contact avec le corps du mort, il a dit: Il lave ce qui a touché le vêtement.

5. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from al-Hajjal from Tha’labah from Mu’ammar ibn Yahya who has said the following: “I once heard abu ‘Abd Allah, Alayhi al-Salam, prohibit taking Ghusl (bath) because of entering the grave.”

Il est rapporté que Abu Abdullah (que la paix soit sur lui) a interdit de se laver (ghusl) une fois entré dans la tombe.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from ’Isma‘il ibn abu Ziyad who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah kissed ‘Uthman ibn Maz’un after his death.”

a dit : "Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) a embrassé Uthman ibn Maz'un après sa mort."

7. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from ibn Ri’ab from Ibrahim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that if a man’s clothes come in contact with a dead body after the deceased is given Ghusl (bath), he is not required to wash them. If they become polluted because of such contact before the dead body is given Ghusl (bath) he must wash them.’”

concernant un homme dont le bord de son vêtement touche le corps du défunt : "Si le mort a été lavé, ne lave pas ce que ton vêtement a touché de lui, et s'il n'a pas été lavé, lave ce que ton vêtement a touché de lui."

8. Sahl ibn Ziyad has narrated from ibn abu Najran from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, if one who gives Ghusl (bath) to a dead person is required to take Ghusl (bath). He (the Imam) said, ‘Yes, he is required to take Ghusl (bath).’ I then asked if one who places the deceased in the grave is required to take Ghusl (bath). He (the Imam) said, ‘No, he is not required to take Ghusl (bath) because he only touches the cloth.’”

J'ai demandé à Abu Abdullah (sur lui le salut) : "Est-ce que celui qui lave le mort doit se purifier ?" Il a répondu : "Oui." J'ai demandé : "Et celui qui le met dans la tombe ?" Il a dit : "Non, il suffit qu'il touche les vêtements."