Prières après la Salah (une forme spéciale de prière)

2. Ali has narrated from his father from Hammad from Hariz from abu Basir from who has said the following: “Whoever leads a people in Salah (prayer) must sit down after the phrase of offering greeting of peace and must not leave that place until those behind him complete (their Salah (prayer)) which is completed after (the Salah (prayer) of the Imam). It is obligatory for every Imam if they know that there are people who have not completed their Salah (prayer). When he finds out that everyone has completed and no one is left he then can go wherever he wants.’” (Ahadith 1 and 2 are best explained in the form of fatwa.)

Quiconque dirige un groupe de personnes doit rester assis après avoir terminé la prière et ne pas quitter sa place jusqu'à ce que ceux qui étaient derrière lui aient complété leur prière. Cela est obligatoire pour tout imam s'il sait qu'il y a des retardataires. S'il sait qu'il n'y a pas de retardataires dans la prière, il peut partir où il le souhaite.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Manur ibn Yunus from those whom he has mentioned who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If after completing an obligatory Salah (prayer), one remains in his place for ta‘qib (praying and speaking to Allah) up to the time of the next Salah (prayer), he is a guest of Allah and it is a right in his favor before Allah to honor His guest.’”

Celui qui accomplit une prière obligatoire puis en accomplit une autre ensuite est l'invité d'Allah, et il est un droit pour Allah d'honorer Son invité.

4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban ibn ‘Uthman from al-Hassan ibn al-Mughirah who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘The excellence of prayer, after an obligatory Salah (prayer), over prayers after non-obligatory Salah (prayer), is like the excellence of obligatory Salah (prayer) over non-obligatory Salah (prayer).’ The Imam then said, ‘Pray to Allah and do not say that matters are settled. Prayer is worshipping. Allah, the Most Majestic, the Most Glorious, has said, “Those who belittle worshipping Me will go to hell in humiliation.” He has also said, “Pray to Me. I answer your prayers.” (40:60) The Imam then said, ‘When you want to pray to Allah, you should speak of His glory. You should praise Him, speak of His Majesty, say that He is the only Lord who must be worshipped and speak of His praise. You should say, “Allahumma Salli ‘Ala Muhammad wa ‘Ali Muhammad (O Allah grant Muhammad and his family a compensation worthy of their serving Your cause),” then ask for your needs, you will receive what you need.’”

Le mérite de la supplication après les prières obligatoires est comme le mérite de la prière obligatoire par rapport à la prière surérogatoire. Il a dit ensuite : "Fais des invocations et ne dis pas que tout a été accompli dans l'affaire, car la supplication est une adoration. Certes, Allah le Très Haut dit : "Ceux qui se glorifient de Ma servitude entreront en Enfer humiliés." Et Il a dit : "Invoquez-Moi, Je vous répondrai." Et Il a dit : "Quand tu veux invoquer Allah, glorifie-Le, loue-Le, exalte-Le, mentionne Sa grandeur et envoie des bénédictions au Prophète (que la prière d'Allah soit sur lui et sur sa famille), puis demande, tu recevras."

5. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Prayer after an obligatory Salah (prayer) is better than after non-obligatory Salah (prayer).”’

Le fait de faire des invocations après la prière obligatoire est meilleur que de faire des prières surérogatoires.

6. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah ibn Ayyub from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who reads Tasbih of Fatimah al-Zahra’, ‘Alayha al- Salam, after an obligatory Salah (prayer) and before moving his legs away from his position Allah forgives him and he should begin with al-Takbir (Allahu Akbar).”’

Celui qui glorifie avec la glorification de Fatimah az-Zahra (que la paix soit sur elle) avant de poser ses pieds de la prière obligatoire, Allah lui pardonnera, et il devrait commencer par dire "Allahu Akbar".

7. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Yahya ibn Muhammad, from Ali ibn al-Nu‘man from ibn abu Najran from a man who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one speaks of the glory of Allah after completing an obligatory Salah (prayer) in the form of Tasbih of Fatimah al-Zahra’, ‘Alayha al-Salam, one hundred times and following this says, “No one deserves to be worshipped except Allah,” Allah forgives him.’”

Celui qui glorifie Allah cent fois après avoir accompli la prière obligatoire en récitant la glorification de Fatimah Az-Zahra (que la paix soit sur elle), suivie de "Il n'y a de divinité digne d'adoration qu'Allah", Allah lui pardonnera.

8. A number of our people have narrated from Ahmad ibn Muhammad from ‘Amr ibn ‘Uthman from Muhammad ibn ‘Adhafir who has said the following: “Once my father and I went to see abu ‘Abd Allah, ‘Alayhi al-Salam, and my father asked him about Tasbih of Fatimah al-Zahra’, ‘Alayha al-Salam. The Imam said, ‘Allahu Akbar’ thirty four times. Then he said, ‘Al-Hamdu Li Allah’ up to sixty-seven. He then said, ‘Subhana Allah’ up to one hundred. He was counting all of them with his hand in one successive order to one hundred.”

Le contenu principal du hadith concerne les louanges et les glorifications répétées d'Allah, selon un décompte spécifique, en se référant à une pratique de dhikr associée à Fatima, fille du Prophète Muhammad (que la paix et les bénédictions d'Allah soient sur lui et sa famille).

9. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Muhammad ibn ‘Abd al-Hamid from Safwan from ibn Muskan from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that one should begin Tasbih of Fatimah, ‘Alayha al- Salam, with Takbir (Allah is great) thirty-four times, Tahmid (all praise belongs to Allah) thirty-three times and Tasbih (Allah is free of all defects) thirty-three times.”

Il a été rapporté que Fatima (que la paix de Dieu soit sur elle et sa famille) commençait par dire "Allahu Akbar" trente-quatre fois, puis "Al-Hamdulillah" trente-trois fois, et enfin "Subhanallah" trente-trois fois.

10. Muhammad ibn Yahya has narrated from Muhammad ibn al-ffusayn from Muhammad ibn Isma’il ibn Bazi‘ from al-Khaybariy from al-Husayn ibn Thuwayr and abu Salmah al-Sarraj who have said the following: “We heard abu ‘Abd Allah, ‘Alayhi al-Salam, express condemnations against four men and four women after every obligatory Salah (prayer) naming so and so and so on and Mu‘awiyah, Hind and ‘Umm al-Hakam, sister of Mu‘awiyah.”

[Contenu principal du hadith]

11. Ahmad ibn Idris from Muhammad ibn Ahmad in a marfu‘ manner has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If you face uncertainty about Tasbih of Fatimah al- Zahra’, ‘Alayha al-Salam, say it again.’”

Si tu doutes du caractère sacré du dhikr de Fatimah az-Zahra (que la paix soit sur elle), alors prépare-toi.

12. It is narrated from the narrator of previous Hadith from Muhammad ibn Ahmad from Ya‘qub ibn Yazid from Muhammad ibn Ja‘far from those whom he has mentioned has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, would say Tasbih of Fatimah al-Zahra’, ‘Alayha al-Salam, continuously without interruption.”

Il a été rapporté que Abu 'Abdullah (que la paix soit sur lui) faisait le dhikr (récitation des louanges) de Fatima (que la paix soit sur elle) en la glorifiant et en ne coupant pas la récitation.

13. Muhammad ibn Yahya has narrated from Muhammad ibn al-ffusayn from Muhammad ibn Ismai’l ibn Bazi‘ from Salih ibn ‘Uqbah from abu Harun al-Makfuf who has said the following: “Once abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘O abu Harun, we command our children to read Tasbih of Fatimah al-Zahra’, ‘Alayha al-Salam, just as we command them to say Salah (prayer). You must hold to it; whoever holds to it does not become unfortunate.”’

"O Abu Harun, nous ordonnons à nos jeunes enfants de glorifier Fatima (sur elle la paix) comme nous leur ordonnons la prière, alors maintiens cela, car aucun serviteur n'a été constant et malheureux."

14. Through the same chain of narrators as the previous Hadith it is narrated from Salih ibn ‘Uqbah from ‘Uqbah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘In worshipping Allah in the form of praises no other thing is better than Tasbih of Fatimah al-Zahra’, ‘Alayha al-Salam. If anything other than this could make a better gift the Messenger of Allah would have instead given to Fatimah al-Zahra’, ‘Alayha al-Salam.’”

Il a dit : "Il n'y a rien de mieux pour adorer Allah que le dhikr de Fatimah (que la paix soit sur elle). Et s'il y avait quelque chose de meilleur que cela, le Messager d'Allah (que la prière d'Allah et Sa paix soient sur lui et sa famille) l'aurait attribué à Fatimah (que la paix soit sur elle)."

15. It is narrated from the same narrator as the previous Hadith from abu Khalid al-Qammat who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Tasbih of Fatimah al-Zahra’, ‘Alayha al-Salam, every day after every Salah (prayer) is more beloved to me than one thousand Rak‘at prayer every day.’”

Le dhikr de Fâtimah (sur elle la paix) après chaque prière, est plus aimé de moi que la prière de mille rak'ahs chaque jour.

16. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘The least that you should say after an obligatory Salah (prayer) is to say, ‘O Lord, I ask from You of all good which Your knowledge has encompassed, and seek refuge with You against every evil thing that Your knowledge has encompassed. O Lord, I ask from You good health in all of my affairs and I seek refuge with You against failures in this life and torment in the next life.’”

Le minimum de ce qui te suffit dans la prière après les obligations est de dire : "Ô Allah, je Te demande tout bien dont Ta science embrasse, et je me mets sous Ta protection contre tout mal dont Ta science embrasse. Ô Allah, je Te demande la santé dans toutes mes affaires et je me mets sous Ta protection contre l'humiliation de ce monde et le châtiment de l'au-delà."

17. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from al-Qasim ibn ‘Urwah from abu al-‘Abbas al-Fadl ibn ‘Abd al-Malik who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Prayers are answered in four conditions and instances of time: One is the prayer during one’s doing Salah (prayer) of Witr, after Salah (prayer) of Fajr (Morning Prayer), after Salah (prayer) at noon time and upon completion of Salah (prayer) of Maghrib (after sunset).”’

La prière est exaucée en quatre moments : pendant le Witr, après l'aube, après le midi et après le coucher du soleil.

18. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Aban from Muhammad al-Wasitiy who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Do not go away before saying the following after every Salah (prayer): “I seek protection, for myself and whatever my Lord has given me, with Allah, the only One self-sufficient, who does not have any children. He Himself is not anyone’s child. There is no one like Him (Chapter 112 of Holy Quran). I seek protection, for myself and for whatever my Lord has given me, with the Lord who has brought about the opening, against whatever evil He has created, against the evil of incoming darkness, the evil of those who perform magic and against the ill desires of envious ones (Chapter 113 of the Holy Quran). I seek protection, for myself and for whatever my Lord has given me, with the Cherisher of the people, the owner of the people, the Lord of the people against the evil temptation of al-Khannas, who incites the heart of people, in the form of Jinn and man (Chapter 114 of the Holy Quran).””’

Ne laisse pas à la fin de chaque prière de dire : "Je cherche refuge pour mon âme et ce que mon Seigneur m'a accordé, en Allah, l'Unique, l'Absolu, jusqu'à la terminer, et je cherche refuge pour mon âme et ce que mon Seigneur m'a accordé, en Seigneur de l'Aube, jusqu'à la terminer, et je cherche refuge pour mon âme et ce que mon Seigneur m'a accordé, en Seigneur des gens, jusqu'à la terminer."

19. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah, who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Do not forget’ - or that he said ‘you must not forget appealing before Allah after every obligatory Salah (prayer) about the two essential matters.’ I then asked, ‘What are the two essential matters?’ The Imam replied, ‘Appealing before Allah for paradise and seeking refuge with Allah against the fire.”’

Ne négligez pas les deux choses recommandées après chaque prière. Demander à Allah le Paradis et chercher refuge en Allah contre l'Enfer.

20. Muhammad ibn Yahya and Ahmad ibn Idris have narrated from Muhammad ibn Ahmad from Ali ibn Muhammad al-Qasaniy from Muhammad ibn ‘Isa from Sulayman ibn Hafs al-Marwaziy who has said the following: “The man, ‘Alayhi al-Salam, wrote to me the following: ’During sajdah when expressing thanks to Allah say, “Shukran” one hundred times - or if you wanted - say “’Afwan ‘Afwan.’””

Un homme m'a écrit (que la paix et les bénédictions d'Allah soient sur lui et sa famille) en disant : "Dans la prosternation de remerciement, récite cent fois : 'Shukran Shukran' (Merci, Merci), et si tu veux, dis 'Afuwan Afuwan' (Pardon, Pardon)."

21. Muhammad ibn al-Hassan has narrated from Sahl ibn Ziyad through his chain of narrators from Sama‘ah ibn Mehran who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Whoever’ s fingers may move faster than his tongue it is counted in his favor (according to the movement of the former).”’

Celui dont les doigts précèdent sa langue, ses actes lui seront imputés.

22. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Dawud al-‘Ijliy Mawla’ of abu al- Mighra’ who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Three things are given the power to hear creatures. They are paradise, the fire and al-Hur al-‘Ayn. When a servant of Allah completes his Salah (prayer) then pleads and says, “O Lord, set me free from the fire, admit me in paradise and join me as a pair with al-Hur al-‘Ayn.” The fire then says, “O Lord, Your servant has pleaded before You to set him free from me, so please set him free.” Paradise will say, “O Lord, Your servant has prayed to You to make me his dwelling so please make his wish to come true.” Al-Hur al-‘Ayn will say, “O Lord, Your servant has prayed to be joined in pairs with us so please make his wish to come true.” But if he goes away after completing his Salah (prayer) without praying to Allah for any of these things, al-Hur al-‘Ayn will say, “This servant of Allah has abstained from being joined in pairs with us.” Paradise will say, “This servant has abstained from praying to live in me.” The fire will say, “This servant is ignorant about me.’””

"Trois choses ont été accordées à l'ouïe des créatures : le Paradis, l'Enfer et les Houris aux grands yeux. Lorsque le serviteur prie et dit : 'Ô Allah, affranchis-moi du Feu, fais-moi entrer au Paradis et donne-moi en mariage des Houris aux grands yeux', le Feu dit : 'Ô Seigneur, Ton serviteur t'a demandé de le libérer de moi, alors libère-le de moi'. Et le Paradis dit : 'Ô Seigneur, Ton serviteur t'a demandé de l'habiter, alors fais-le habiter en moi'. Et les Houris aux grands yeux disent : 'Ô Seigneur, Ton serviteur nous a demandées en mariage, alors marie-le avec nous. S'il se détourne de sa prière et ne demande rien de tout cela à Allah, les Houris aux grands yeux disent : 'Ce serviteur parmi nous est un ascète', et le Paradis dit : 'Ce serviteur parmi nous est un ascète', et l'Enfer dit : 'Ce serviteur parmi nous est ignorant'."

23. Ahmad ibn Muhammad has narrated in a marfu‘ manner a prayer that can be said after every Salah (prayer): “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that if one has an illness or pain somewhere in his body he, after completing a Salah (prayer), should touch the place of his sajdah with his hand. He should say this prayer and wipe, seven times, on the painful or ailing part of his body. “( O Lord, it is You ), O the One who has pressed the earth upon the water, held the air in the sky, chosen for Himself the most beautiful names. - Allahumma Salli ‘Ala Muhammad wa ‘Ali Muhammad, (O Allah grant Muhammad and his family a compensation worthy of their serving Your cause), - please make my such and such wishes to come true and grant me good health in such and such conditions.’””

Un du'a (invocation) à réciter après chaque prière, en cas de maladie, consistant à frotter le lieu de prosternation avec la main après avoir terminé la prière, puis à réciter cette invocation et à frotter la main sur la zone douloureuse sept fois en disant : "Ô Toi qui as fait jaillir l'eau de la terre et fermé le ciel à l'air, et qui a choisi les meilleurs noms pour Lui-même, envoie des bénédictions sur Muhammad et la famille de Muhammad, fais pour moi ceci et cela, accorde-moi ceci et cela, guéris-moi de ceci et cela."

24. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn ’Isma‘il from abu ’Isma‘il al-Sarraj from Ali ibn Shajarah from Muhammad ibn Marwan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Wipe with your right hand your forehead after Maghrib Salah (prayer) after sunset and other Salawat (prayers) and say, “In the name of Allah besides whom no one deserves to be worshipped. He has the knowledge of the unseen and seen, the Beneficent, the Merciful. O Lord, I seek refuge with You against anxiety, sadness, illness, deficiencies, lowliness, humiliation and the apparent and concealed indecencies.’””

"Passe ta main droite sur ton front et ton visage après la prière du Maghrib et des prières, et dis: Au nom d'Allah, il n'y a de divinité que Lui, Connaisseur de l'invisible et du visible, le Tout-Miséricordieux, le Très-Miséricordieux. Ô Allah, je cherche refuge en Toi contre l'anxiété, la tristesse, la maladie, la faiblesse, la vieillesse, l'humiliation et les mauvaises actions, qu'elles soient apparentes ou cachées."

25. Ali ibn Ibrahim has narrated from his father from af-Husayn ibn Sa‘id from Fadalah from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I asked abu Ja‘far, ‘Alayhi al-Salam, about Tasbih. The Imam replied, T do not know of any Tasbih in a prescribed manner except Tasbih of Fatimah al-Zahra’, ‘Alayha al-Salam, and to say ten times after the morning, “No one deserves to be worshipped except Allah alone Who has no partner. To Him belongs the kingdom and He deserves all praise. He gives life and causes death, causes death and gives life. In His hand is all good and He has power over all things,” but one may say as many Tasbih as one likes.’”

26. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ‘Abd al-Malik al-Qummiy from Idris his brother who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘When you complete your Salah (prayer) say this. “O Lord, I follow Your religion in obedience to You under Your guardianship, the guardianship of Your messenger and the guardianship of ’A’immah, the first to the last Imam. . .” You should mention the name of each Imam. Then say, “O Lord, I follow Your religion in obedience to You and under their guardianship. I am happy for the excellence that You have granted them without being arrogant or assuming arrogance against what You have revealed in Your book in the form of that which is reached to us as well as what is not reached us. I believe, affirm and submit to such facts. I am happy with that with which You are happy, O Lord. I seek thereby Your happiness and the eternal living in the next life. I am fearful and I desire to be ( acceptable) before You. Give me life as long as You will with this (belief), cause me to die with it (belief) when You cause me to die and raise me when You raise me with it (belief). If I may have had shortcomings in the past, I repent before You and I desire to come before You for the bounties You own. I plead before You to protect me against disobedience to You and do not leave me to myself for a blinking of an eye as long as You keep me living, no less or more than such time. The soul motivates toward evil, except those whom You through Your mercy protect, 0 Most Merciful, Most Beneficent. I plead before You to protect me with (my) obedience to You until I die with it (belief in and obedience to You) when You are happy with me and make my life end up with salvation. Please do not ever turn me away from it (salvation); there is no power without You.”’”

Quand tu as fini ta prière, dis: "Ô Allah, je T'adore en suivant Ta volonté, Ton autorité, l'autorité de Ton Messager et l'autorité des Imams (sur eux la paix) depuis le premier jusqu'au dernier, en les nommant. Puis dis: Ô Allah, je T'adore en suivant Ta volonté et leur autorité, en étant satisfait de ce par quoi Tu les as favorisés, sans arrogance ni orgueil, conformément à ce que Tu as révélé dans Ton Livre, en respectant les limites de ce que Tu nous as donné et ce à quoi un croyant soumis et satisfait de ce avec quoi Tu es satisfait, ô Seigneur, aspire à Ton visage et à la demeure de l'au-delà, désirant et cherchant à Te plaire en cela. Accorde-moi la vie tant que Tu me maintiens en vie dans cette voie, fais-moi mourir quand Tu me fais mourir sur cette voie, ressuscite-moi quand Tu me ressuscites sur cette voie. Et s'il y a eu des manquements de ma part dans le passé, je me repens à Toi et je m'attends à ce qui est en Ta possession. Je Te demande de me protéger de Tes désobéissances et de ne pas me laisser à moi-même ne serait-ce qu'un instant, aussi longtemps que Tu me maintiens en vie, pas moins que cela et pas plus. L'âme est encline au mal, sauf ce sur quoi Tu as eu pitié, ô le plus Miséricordieux. Je Te demande de me protéger en suivant Ta volonté jusqu'à ce que Tu m'appelles à moi-même, et que Tu sois satisfait de moi, et de sceller pour moi le bonheur sans jamais m'en détourner, et il n'y a de force que par Toi."

27. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban from Muhammad al-Wasitiy who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘Do not go away before saying the following after every Salah (prayer). “I seek protection for myself and whatever my Lord has given me from Allah, the only One self-sufficient, who does not have any children, nor Himself is anyone’s child and there is no one like Him.” (Chapter 112 of Holy Quran) “I seek protection for myself and for whatever my Lord has given me from the Lord who has brought about the opening, against whatever evil He has created, against the evil of incoming darkness, the evil of those who perform magic and against the ill desires of envious ones.” (Chapter 113 of the Holy Quran). “I seek protection for myself and for whatever my Lord has given me with the Lord of the people, the owner of the people, the Lord of the people against the evil temptation of al-Khannas, who incites the heart of people, in the form of Jinn and man.’” (Chapter 114 of the Holy Quran).

J'ai entendu Abu 'Abdillah (sur lui la paix) dire : "Ne laisse pas à la fin de chaque prière de dire : 'Je cherche refuge pour moi et ce que mon Seigneur m'a donné, par le Seul Dieu, l'Éternel, jusqu'à la fin de celle-ci, et je cherche refuge pour moi et ce que mon Seigneur m'a donné, par le Seigneur de l'Aube, jusqu'à la fin de celle-ci, et je cherche refuge pour moi et ce que mon Seigneur m'a donné, par le Seigneur des hommes, jusqu'à la fin de celle-ci."

28. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Ali ibn Mahziyar who has said the following: “Muhammad ibn Ibrahim wrote to abu al-Hassan, ‘Alayhi al-Salam, ‘My master, if you deem it proper, teach me a prayer that I can read after every Salah (prayer) so Allah will grant me good, both in this and the next life.’ The Imam wrote to him, ’Say, O Lord, I seek refuge with Your gracious presence, Your unassailable majesty and Your unstoppable power, against the evil of this world as well as those in the next life and against the misfortune of all illnesses.” (The following chapters are best explained by fatwa.)

Je cherche protection par Ton noble visage, par Ta dignité qui n'est jamais violée, et par Ta puissance à laquelle rien ne peut résister, contre le mal de ce monde et de l'au-delà, et contre tous les maux et douleurs.