Refus de payer la zakat

2. Ali ibn Ibrahim has narrated from his father from Isma’if ibn Marrar from Yunus from ibn Muskan in a marfu‘ manner from a man who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Once, when, in the Masjid, the Messenger of Allah asked several people to stand up. They numbered five people and then he asked them, ’Leave our Masjid. Do not perform Salah (prayer) here; you do not pay zakat.’”

Pendant que le Messager de Dieu (que la prière de Dieu et Ses bénédictions soient sur lui et sa famille) était dans la mosquée, il dit : "Lève-toi, ô Untel, lève-toi, ô Untel, lève-toi, ô Untel", jusqu'à ce qu'il fasse sortir cinq personnes. Puis il dit : "Sortez de notre mosquée, ne priez pas en elle alors que vous n'êtes pas purifiés."

3. Yunus has narrated from Ali ibn abu Hamzah from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that if one refuses to pay even a Qirat of zakat, he is not a believer or a Muslim and this is mentioned in the words of Allah, most Majestic, most Glorious, as follows: ’. . . Lord, allow me to go back so I can do good deeds in what I have left. . . .’(23:99-100)” In another Hadith it is said, ‘His Salah (prayer) is not accepted.’”

Il a dit : "Celui qui retient un qīrāṭ de la zakāt n'est ni croyant ni musulman, et c'est la parole de son Seigneur, Puissant et Majestueux : 'Retournez en arrière.' Peut-être que je ferai une bonne action avec ce que j'ai laissé." Et dans une autre narration : "Ses prières ne seront pas acceptées pour lui."

4. Yunus has narrated from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah has said, ‘Whoever refuses to pay zakat due on any produce of his palm trees, plantations or vineyard, Allah makes that land up to seven levels to hang from his neck until the Day of Judgment.’”

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) a dit : "Il n'y a pas de propriétaire d'un bien provenant de palmiers, de cultures ou de vignes qui retient la zakat de son bien sans qu'Allah ne le fasse pousser à partir de la poussière de sa propre terre, l'enveloppant de sept terres jusqu'au Jour de la Résurrection."

5. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan ibn Shammun from ‘Abd Allah ibn ‘Abd al-Rahman from Malik ibn ‘Attiyyah from Aban ibn Taghlib who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, said to me, ‘Allah has made it lawful, in Islam, to destroy two kinds of lives. No one can issue judgment about it until the rise of a person from our Ahl al-Bayt. When Allah, the Most Majestic, the Most Glorious, allows this person from our Ahl al-Bayt, he then judges them according to the laws of Allah without calling any witness to testify. One such life is the life of an already married fornicator who is stoned to death and one who refuses to pay zakat due on him who is beheaded (for this crime).”’ A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Muhammad ibn Ali from Musa ibn Sa’dan from ‘Abd Allah ibn al-Qasim from Malik ibn ‘Atiyyah from Aban ibn Taghlib from abu ‘Abd Allah, ‘Alayhi al-Salam a similar Hadith.”

Abou Abdillah (sur lui la paix) m'a dit : "Il y a une garantie dans l'Islam, un droit divin de Dieu, que personne ne peut trancher jusqu'à ce que Dieu envoie notre Qa'im (celui qui se lèvera) de la famille du Prophète. Lorsque Dieu enverra notre Qa'im de la famille du Prophète, il jugera selon le jugement de Dieu, sans avoir besoin de preuves. Le fornicateur marié sera lapidé et celui qui refuse de payer la Zakat aura la tête tranchée."

6. Humayd ibn Ziyad has narrated from al-Khashshab from ibn Baqqah from Mu’adh ibn Thabit from ‘Amr ibn Jumay‘ who has said the foiiowing: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said that there is no one who pays his zakat who then experiences any decrease in his wealth. Also no increase takes place in the wealth of one who refuses to pay zakat which is due on him.”

a rapporté que l'Imam Sadiq (que la paix soit sur lui) a dit : "Celui qui acquitte la zakat et voit sa richesse diminuer, ou que personne ne l'entrave et voit sa richesse augmenter."

7. Afi ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from ‘ Ubayd ibn Zurarah who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘If one dirham of rights of a person is denied it can cause double of this much to be spent elsewhere. If anyone refuses to pay a right which is due on his wealth, Allah, the Most Majestic, the Most Glorious, because of this will cause a serpent of fire to curl around him on the Day of Judgment.’”

Aucun serviteur qui retient un dirham qui lui est dû sans en dépenser deux sans droit, et aucun homme qui retient un droit de son argent sans qu'Allah, Puissant et Majestueux, ne le lui attache à une vipère de feu le Jour de la Résurrection.

8. Afi ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from abu Ayyub from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah has said, ‘Condemned and condemned indeed is one who refuses to pay zakat.’”

Maudit, maudit soit l'argent qui n'est pas purifié.

9. Ali ibn Ibrahim has narrated from his father from ibn Faddal from Ali ibn ‘Uqbah from abu al-Hassan, the first, ‘Alayhi al-Salam, who has said the following: “If one pays, completely, the amount of zakat which is due on his wealth to the proper recipient, he is not asked how he has earned his wealth.”

يَعْنِي الأوَّلَ قَالَ سَمِعْتُهُ يَقُولُ مَنْ أَخْرَجَ زَكَاةَ مَالِهِ تَامَّةً فَوَضَعَهَا فِي مَوْضِعِهَا لَمْ يُسْأَلْ مِنْ أَيْنَ اكْتَسَبَ مَالَهُ.

10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mehran from ibn Muskan from Muhammad ibn Muslim who has said the following: “I asked abu Ja‘far, ‘Alayhi al-Salam, about the words of Allah, the Most Majestic, the Most Glorious, ‘. . . whatever they are avaricious about will be tied to their necks on the Day of Judgment. . .’ (3:180). The Imam said, ‘O abu Muhammad, if one refuses to pay zakat, Allah, the Most Majestic, the Most Glorious, on the Day of Judgment will make a serpent of fire to curl around his neck and bite his flesh until He completes His judging all people.’ He then said, ‘The words of Allah, “Whatever they are avaricious about will be tied to their necks” are a reference to their avarice in paying zakat.’””

Aucun serviteur qui retient ne serait-ce qu'une partie de la zakat de sa richesse sans qu'Allah ne lui assigne, le Jour de la Résurrection, un serpent de feu autour de son cou, le mordant de sa chair jusqu'à ce qu'il ait fini son compte. Et ils ont été avares de la zakat.

11. Ahmad ibn Muhammad has narrated from Ali ibn al-Husayn from Wahab ibn Hafs from abu Basir who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘One who refuses to pay zakat, on the time of his death asks to be returned to life again and this is referred to in the words of Allah, the Most Majestic, the Most Glorious, “. . . Lord, allow me to go back so I can do good deeds in what I have left. . (23:99-100)

J'ai entendu Abu 'Abdullah (sur lui la paix) dire : "Celui qui retient la zakat demandera le retour à la mort, et c'est la parole d'Allah, Le Très Haut : 'Seigneur, fais-moi retourner. Peut-être que je ferai le bien dans ce que j'ai laissé.'"

12. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Hassa’n from certain individuals of his people who have said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that performing an obligatory Salah (prayer) is more excellent than twenty Hajj and one Hajj is more excellent than giving as charity one houseful of gold.’ The narrator has said that the Imam then said, ‘There is no salvation for one who loses twenty housefuls of gold for only (because of not paying) twenty- five dirham.’ I (the narrator) then asked, ‘What is the meaning of twenty- five dirham?’ The Imam replied, ‘One who fails to pay zakat his Salah (prayer) is withheld until he pays zakat which is due on his wealth.’”

a rapporté qu'il a dit : "Une prière obligatoire est meilleure que vingt pèlerinages, et un pèlerinage est meilleur qu'une maison pleine d'or dépensée dans la piété jusqu'à ce qu'il n'en reste plus. Puis il a dit : 'Et celui qui gaspille vingt maisons remplies d'or en vingt-cinq dirhams, j'ai demandé : 'Qu'est-ce que vingt-cinq dirhams ?' Il a répondu : 'Celui qui retient la Zakat, sa prière est suspendue jusqu'à ce qu'il la donne.'"

13. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said that condemned, and condemned indeed is (a property or) one who does not pay zakat.”

Il a dit : "Maudit, maudit soit l'argent qui n'est pas purifié."

14. Abu Ali al-Ash’ariy has narrated from those whom he has mentioned from Hafs ibn ‘Umar from Salim from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that one (Muslim) who does not pay zakat dies as a Jew or a Christian; (he is given the chance to choose).”

a dit : "Celui qui retient un qirat de la zakat, qu'il meure en étant juif ou chrétien, s'il le souhaite."

15. Ahmad ibn Muhammad has narrated from Ali ibn al-Hassan from Ali ibn al-Nu‘man from Ishaq who has said the following: “Narrated to me one who had heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘A property is not lost, on land or in the sea, unless payment of its zakat is withheld. A bird does not become victim of hunting unless it forgets glorifying Allah.’”

Aucune richesse n'est perdue dans la terre ou la mer sans que ce soit à cause de la négligence de l'aumône, et aucun oiseau n'est chassé sans que ce soit à cause de la perte de sa glorification.

16. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Ali ibn ‘Uqbah from Ayyub ibn Rashid who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘One who refuses to pay zakat will have a bald serpent curled around him. It will feed on his brain. This is mentioned in the words of Allah, the Most Majestic, the Most Glorious, “. . . whatever they are avaricious about will be tied to their necks on the Day of Judgment. . . ’”” (3:180)

Celui qui retient la zakat sera enchaîné avec une chaîne de feu au Jour du Jugement Dernier, et il mangera de son propre cerveau, comme l'a dit le Très Haut: "Ils seront enchaînés avec des chaînes pour ce qu'ils ont refusé de donner au Jour de la Résurrection."

17. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from Malik ibn ‘Atiyyah from abu Hamzah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘We have found in the book of Ali, ‘Alayhi al-Salam, that the Messenger of Allah said, ‘When paying zakat is refused, the land withholds her blessings.’”

Nous avons trouvé dans le livre d'Ali (que la paix soit sur lui) que le Messager de Dieu (que la prière de Dieu et Sa paix soient sur lui) a dit : "Si la zakat est retenue, la terre retient ses bénédictions."

18. Abu ‘Abd Allah al-‘Asemiy has narrated from Ali ibn al-Hassan al-Mithamiy from Ali ibn Asbat from his father, Asbat ibn Salim from Salim Mawla Aban who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘A bird does not become victim of hunting unless it forgets Tasbih (glorifying Allah). A property is not lost unless zakat which is due on it is withheld.’”

Il n'y a pas d'oiseau qui soit capturé sans que ce soit en laissant de côté la glorification (du nom d'Allah), et il n'y a pas de richesse qui soit touchée sans que ce soit en laissant de côté l'aumône (zakat).

19. Ali ibn Ibrahim has narrated from his father from Muhammad ibn Khalid from Khalaf ibn Hammad from Hariz who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Any wealthy person owning gold and silver who refuses to pay zakat, Allah, the Most Majestic, the Most Glorious, on the Day of Judgment will keep him in captivity in a flat land. He (Allah) will send a bald serpent who will chase him and he will flee until he finds it impossible to escape. He (the person) will then allow the serpent to get his hand and it will bite it like a turnip. It will then curl around his neck. This is referred to in the words of Allah, the Most Majestic, the Most Glorious, “. . . whatever they are avaricious about will be tied to their necks on the Day of Judgment . . .” (3:180) Every owner of camels, sheep or cows who refuses to pay zakat will be held in Allah’s captivity on the Day of Judgment, in a flat land where every hooved-animal will walk on him and every sharp-toothed animal will bite him. Every owner of palm trees, vineyards or plantation who refuses to pay zakat will be made by Allah to have that land up to seven levels tied around his neck up to the Day of Judgment.’”

Il n'y a pas de personne possédant de l'or ou de l'argent qui retient la zakat de son argent sans qu'Allah, Puissant et Majestueux, ne le retienne le Jour de la Résurrection sous forme de plaques chaudes, qu'il fera chauffer et qu'il lui mettra autour du cou. C'est ce que dit Allah, Puissant et Majestueux : "Ils seront ceints de ce qu'ils ont été avares de donner le Jour de la Résurrection." Et il n'y a pas de personne possédant des chameaux, des moutons ou des vaches qui retient la zakat de son argent sans qu'Allah ne le retienne le Jour de la Résurrection sous forme de plaques chaudes, que chaque bête piétinera avec ses sabots et mordra avec ses crocs. Et il n'y a pas de personne possédant des palmiers, des vignes ou des cultures qui retient la zakat sans qu'Allah ne lui attache autour de son cou un collier de feu jusqu'à sept terres, jusqu'au Jour de la Résurrection.

20. Ali ibn Ibrahim has narrated from his father, from af-Nawfafiy from al-Sakuniy from abu ’Abd Allah from his father, ‘Alayhim al- Salam, who has said the following: “The Messenger of Allah has said, ‘If a person withholds payment of zakat due on his wealth, his wealth does not increase.’”

Aucun serviteur n'a retenu la zakat sans qu'elle n'augmente dans sa richesse.

21. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn al-Hakam from who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that one who refuses to pay the right of Allah, most Majestic, most Glorious, spends double as much for falsehood.”

a dit : "Celui qui retient un droit d'Allah, exalté soit-Il, et dépense dans le vain, c'est comme s'il avait donné son équivalent."

22. A number of our people have narrated from Ahmad ibn Muhammad from Ayyub ibn Nuh from ibn Sinan from abu al-Jarud who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Allah, the most Holy, the most High, will raise a people from their graves, on the Day of Judgment, their hands tied up to their necks and they will not be able to take anything even from a distance of one finger. Angels along with them censure them severely and say, “These were the ones who withheld a small amount of good, which could gain for them a great deal of good. These are those who refused to pay the right of Allah from their wealth.’”

Allah, le Très Haut, ressuscitera au Jour du Jugement des gens dont les mains seront attachées à leurs cous, incapables de les déplacer, avec des marqueurs sur eux. Des anges les blâmeront sévèrement en disant : "Ceux qui ont refusé un petit bien par rapport à un grand bien, ceux à qui Allah a donné mais qui ont refusé le droit d'Allah sur leurs biens."

23. Ali ibn Muhammad has narrated from ibn Jumhur from his father from Ali ibn Hadid from ‘Uthman from ibn Rashid from Ma‘ruf ibn Kharrabuz who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Allah, the Most Majestic, the Most Glorious, has joined zakat with Salah (prayer), saying, “Maintain Salah (prayer) and pay zakat.” Thus, if one does not pay zakat, he has not performed Salah (prayer).”’

Certes, Allah, le Très Haut, a lié la Zakat à la prière. Il a dit : "Établissez la prière et acquittez la Zakat. Celui qui établit la prière et ne donne pas la Zakat n'a pas vraiment établi la prière."