Récitations dans la Salah (prière)

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Mahziyar from Yahya ibn abu ‘Imran al-Hamdaniy who has said the following: “I once wrote to abu Ja‘far, ‘Alayhi al-Salam, and asked. ‘I pray to Allah to keep my soul in service for your cause, what do you say about a man who says “In the name of Allah, most Beneficent, most Merciful” in the beginning of ‘Umm al-Kitab, when performing Salah (prayer) alone. After completing ‘Umm al-Kitab he does not say it before the chapter (surah) and al-‘Abbasiy says that it is not harmful?’ He (the Imam) wrote with his own handwriting, ‘He reads it again, he reads it again twice to emphasise against al-‘Abbasiy.’” (Ahadith 1-2 are best explained in the form of fatwa.)

[Traduction du contenu principal du hadith]

3. Muhammad ibn Yahya has narrated from Ali ibn al-Hassan ibn Ali from ‘Abbad ibn Ya‘qub from ‘Amr ibn Mus’ab from Furat ibn Ahnaf who has said the following: “I heard abu Ja‘far, ‘Alayhi al-Salam, say, ‘Every book that has come from the heavens begins with “In the name of Allah, the Beneficent, the Merciful.’” When you read, ‘In the name of Allah, the Beneficent, the Merciful’ it is then not an offense not to read: ‘I seek refuge with Allah against Satan, the condemned one.’ When you read, ‘In the name of Allah, the Beneficent, the Merciful’, it protects you from things between the sky and earth.”

J'ai entendu dire qu'il a dit : "Le début de chaque Livre descendu du ciel est 'Au nom de Dieu, le Tout Miséricordieux, le Très Miséricordieux'. Quand tu lis 'Au nom de Dieu, le Tout Miséricordieux, le Très Miséricordieux', ne cherche pas refuge, et quand tu lis 'Au nom de Dieu, le Tout Miséricordieux, le Très Miséricordieux', Il te protégera entre le ciel et la terre."

4. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus ibn ‘Abd al-Rahman from abu Ayyub al-Khazzaz from Muhammad ibn Muslim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Is there any temporary recitation in Salah (prayer)? He (the Imam) replied, ‘No, except Friday in which you recite al-Jumu‘ah, and al-Munafiqun, (Chapters 62 and 63).’”

La récitation dans la prière ne contient rien de spécifique, sauf pour le vendredi où tu récites Al-Jumu'a et Al-Munafiqun.

5. Ali has narrated from his father from ‘Abd Allah ibn al-Mughirah from Jamil who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If you are behind an Imam when he completes reading al-Hamd you say, ‘all praise belongs to Allah, Cherisher of the worlds,’ and do not say ‘Amen.’” (Ahadith 4-5 are best explained in the form of fatwa.)

Lorsque tu es derrière un imam et qu'il a récité Al-Ḥamd (la Fātiḥa) et qu'il a fini sa récitation, dis "À Toi la louange, Seigneur de l'univers" et ne dis pas "Āmīn".

6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ’Udhaynah and ibn Bukayr from Zurarah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Of recitations and prayers, only such recitations and prayers are counted which one has made his own self to hear.’”

Il a dit : "Rien ne doit être écrit de la récitation et de l'invocation, sauf ce que l'âme entend elle-même."

7. Abu Dawud has narrated from al-Husayn ibn Sa‘id from Muhammad ibn Sinan from ibn Muskan from Hassan al-Sayqaf who has said the foiiowing: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, ‘Is it sufficient for me to read just al-Fatihah in an obligatory Salah (prayer) if I am in a hurry or something causes me to move quickly?’ He (the Imam) replied, ’It is not harmful.’”

Il n'y a pas de mal à réciter seulement la Fatiha dans la prière obligatoire si on est pressé.

8. Muhammad ibn Yahya has narrated from af-Husayn ibn abu Najran from Safwan al-Jammai who has said the foiiowing: “Abu ’Abd Allah, ‘Alayhi al-Salam, once led us in al-Maghrib Salah (prayer) and recited al- Ma’udhatayn in two Rak’at.”

Abu Abdullah (sur lui la paix) a dirigé la prière du Maghrib avec nous et a récité les deux sourates protectrices dans les deux unités de prière.

9. Afi ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is permissible for one suffering from illness to recite just al-Fatihah in an obligatory Salah (prayer) as well as for one in good health in Qada’ (compensatory prayer) of optional Salah (prayer) missed during the day or night.’”

Il est permis au malade de réciter dans la prière obligatoire seulement la Fātiḥa du Livre, et il est permis au bien-portant, dans le rattrapage de la prière surérogatoire de la nuit et du jour.

10. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan from ibn Bukayr from Zurarah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘It is undesirable to recite two Surah (chapters) together in an obligatory Salah (prayer) but in an optional one it is not harmful.’” (Ahadith 7-11 are best explained in the form of fatwa.)

Il est déconseillé de réciter deux sourates ensemble dans la prière obligatoire, mais pour la prière surérogatoire, il n'y a pas de mal.

11. Muhammad ibn Yahya through the chain of his narrators has narrated who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that it is not desirable to recite all of Chapter 112 in one breath.”

Il est déconseillé de réciter "Dis : Il est Allah, Unique" dans une seule respiration.

12. Ahmad ibn Idris has narrated from Muhammad ibn Ahmad from Muhammad ibn ‘Abd al-Hamid from Sayf ibn ‘Amirah from Mansur ibn Hazim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You must not read less than a Surah (Chapter) in an obligatory Salah (prayer) or more.’”

Ne récitez pas dans ce qui est écrit moins d'une sourate ni plus.

13. Abu Dawud has narrated from Ali ibn Mahziyar from through chain of his narrators from Safwan al-Jammal who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Salah (prayer) of repenting people with all fifty of them there is Chapter 112.’”

La prière des repentants comprend cinquante unités, toutes récitées avec 'Dis : Il est Allah, Unique'.

14. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn ’Isma‘il from Salih ibn ‘Uqbah from abu Harun al-Makfuf who has said the following: “A man once asked abu ‘Abd Allah, ‘Alayhi al-Salam, when I was present, ‘How much one recites when it is Zawal (declining of the sun toward the west at noontime)?’ He (the Imam) said, ‘One recites eighty verses.’ The man then left. He (the Imam) said, ‘O abu Harun, have you ever seen an old man more strange than this man who asked me about something which I answered but did not ask me about its explanation? This is a man about whom people of Iraq think, is the wisest among them. O abu Harun, al-Hamd has seven verses and 112 has three verses all together become ten verses. At noontime there are eight Rak‘at and this makes it eighty verses.”’ (According to ‘ A’immah Chapter 112 may consist of three verses).

Un homme demanda à Abu 'Abdullah (sur lui soit la paix) alors que j'étais présent : "Combien de versets devrais-je réciter à Zuhr ?" Il répondit : "Quatre-vingts versets." L'homme sortit et dit : "Ô Abu Harun, as-tu vu un vieil homme plus étonnant que celui qui m'a demandé quelque chose et à qui j'ai répondu, mais qui ne m'a pas demandé son interprétation, celui que prétendent être leur sage en Irak ?" Abu Harun dit : "La louange est de sept versets, et Dis : 'Il est Allah, Unique' est de trois versets. Ceci fait dix versets, et Zuhr est de huit unités de prière, ce qui fait quatre-vingts versets."

15. It is a narration from him (narrator of previous Hadith) by Muhammad ibn al-Husayn from ibn Mahbub from ibn Ri’ab from al- Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ’Can one recite in Salah (prayer) with his clothes on his mouth? He (the Imam) said, ‘It is not harmful if his ears can hear his humming.’”

J'ai demandé : "Est-ce qu'un homme peut réciter dans sa prière tout en portant un vêtement sur lequel il y a du khomr ?" Il a répondu : "Il n'y a pas de mal à cela tant qu'il entend le bourdonnement de ses oreilles."

16. Ahmad ibn Idris has narrated from Muhammad ibn Ahmad from Ya’qub ibn Yazid from Muhammad ibn abu Hamzah from those whom he has mentioned who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When performing Salah (prayer) with them (other people) it is sufficient to recite like speaking to one’s soul.’”

Il te suffit de réciter avec eux comme le hadith de l'âme.

17. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The recitation of a speechless person in Talbiyah, Tashahhud and readings from al-Quran in Salah (prayer) is by moving his tongue and pointing with his finger.’”

...qui a dit : "La récitation par cœur d'Al-Akhras, sa déclaration de foi et sa récitation du Coran pendant la prière font bouger sa langue et il pointe du doigt."

18. It is a narration from him (narrator of previous Hadith) by Muhammad ibn Ahmad from Ahmad ibn al-Hassan ibn Ali ibn Faddal from ‘Amr ibn Sa’id al-Mada’iniy from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who forgets a letter of the recitation and remembers it in Ruku‘ (bowing down on one’s knees); is it permissible for him to recite in Ruku‘? He (the Imam) said, ‘No, it is not permissible but he recites in Sujud (prostration).”’

Concernant l'homme qui oublie une partie du Coran et se souvient alors qu'il est en position de ruku', lui est-il permis de réciter pendant l'inclinaison ? Il a dit : Non, mais s'il se prosterne, alors qu'il récite.

19. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Ahmad ibn ‘Ubdus from Muhammad ibn Zawiyah from abu Ali ibn Rashid who has said the following: “I said to abu al-Hassan, ‘Alayhi al-Salam, ‘May Allah keep my soul in service for your cause, you have written to Muhammad ibn al-Faraj telling him that the most excellent recitation in obligatory Salah (prayer) are chapters 97 and 112 of the Holy Quran. I feel uneasy reciting them in morning Salah (prayer).’ The Imam said, ‘You should not feel uneasy to recite them, by Allah, excellence is in reciting these two chapters.’” (Ahadith 12-19 are best explained in the form of fatwa.)

`'Ali ibn Muhammad rapporte de Sahl ibn Ziyad, de Ahmad ibn 'Ubaydus, de Muhammad ibn Zawayah, de Abi 'Ali ibn Rashid, qui a dit : J'ai dit à Abi al-Hasan (sur lui la paix) : "Puissé-je être ton sacrifice, tu as écrit à Muhammad ibn al-Faraj pour lui enseigner que la meilleure chose que tu récites dans les obligations est 'En vérité, Nous l'avons fait descendre' et 'Dis : Il est Allah, Unique', et que mon cœur se serre en les récitant à l'aube." Il (sur lui la paix) dit : "Que ton cœur ne se serre pas en les récitant, car la grâce, par Allah, est en eux."`

20. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa’id from al-Qasim ibn Muhammad from Safwan al-Jammal who has said the following: “I performed Salah (prayer) for many days in congregation led by abu ‘Abd Allah, ‘Alayhi al-Salam, and in Salah (prayer) which is not recited loudly, he would read Bismillah, (in the name of Allah, most Beneficent, most Merciful) aloud in both Surah (chapters).”

J'ai prié derrière Abi Abdillah (que la paix soit sur lui) pendant plusieurs jours. Lorsqu'il y avait une prière où il ne faisait pas de dhikr à voix haute, il prononçait à voix haute "Bismillah ar-Rahman ar-Rahim", et il faisait le dhikr à voix haute dans les deux sourates.

21. It is a narration from him (narrator of previous Hadith) by Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama’ah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the words of Allah, most Majestic, most Glorious, ‘Do not be loud in your Salah (prayer) nor very quiet.’ (17:110) He (the Imam) said, ‘Quiet is when you do not hear it, and loud is when you raise your voice very loud.’”

La discrétion est de ne pas dépasser ton audition, et la récitation à voix haute est d'élever ta voix de manière prononcée.

22. Ali ibn Ibrahim has narrated from his father from ’Abd Allah ibn al-Mughirah who has said that narrated to him Mu’adh ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘You must not miss reading Surah (chapter) 112 and 109 in seven instances. Read them in the two Rak‘at before dawn, in the two Rak‘at at noontime, in the two Rak‘at after al-Maghrib, in the first two Rak‘at of the night Salah (prayer), the two Rak‘at for Ihram. Read them in the two Rak‘at of the morning if you begin the morning with them and the two Rak‘at for Tawaf.’” “In another Hadith it is said that in all of these Surah (Chapter) 112 is read first and in the second Rak‘at is Surah (Chapter) 109 except for the two Rak‘at before the morning in which Surah (Chapter) 109 is read first and in the second Rak‘at Surah (chapter) 112 is read.”

Ne laisse pas de réciter "Dis : Il est Allah, Unique" et "Ô vous les infidèles" à sept moments : dans les deux unités de prière avant l'aube, les deux unités de prière à midi, les deux unités de prière après le coucher du soleil, les deux unités de prière au début de la nuit, les deux unités de prière de l'entrée en état de sacralisation, et les deux unités de prière du Fajr quand tu te lèves, et les deux unités de prière du Tawaf. Et dans une autre narration, il commence tout cela par "Dis : Il est Allah, Unique" et dans la deuxième unité par "Dis : Ô vous les infidèles", sauf dans les deux unités avant l'aube où il commence par "Dis : Ô vous les infidèles" puis récite dans la deuxième unité "Dis : Il est Allah, Unique".

23. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-’Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about a man who leads people in Salah (prayer) and makes a mistake. He (the Imam) said, ‘Those behind him open it up for him (help to correct him).”’

Celui qui est derrière lui doit corriger son erreur.

24. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that a man may stand up in a certain place to perform Salah (prayer). He then wants to move forward. He in such case stops reading when he is walking forward, until he reaches the place that he wants, then reads.’”

Il a dit à propos de l'homme qui prie à un endroit puis souhaite avancer : "Il devrait cesser de réciter pendant sa marche jusqu'à ce qu'il atteigne l'endroit où il souhaite, puis il peut réciter."

25. Al-Husayn ibn Muhammad has narrated from as ibn ‘Amir from Ali ibn Mahziyar from Fadalah ibn Ayyub from al-Husayn ibn ‘Uthman from ‘Amr ibn abu Nasr who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, that a man stands up for Salah (prayer), wants to read a Surah (chapter) and he reads Surah (chapter) 112 and Surah (chapter) 109. He (the Imam) said, ‘He can discontinue reading any Surah (chapter) except Surah (chapter) 112 and Surah (chapter) 109.’”

L'homme qui prie doit réciter 'Dis : Il est Allah, Unique' et 'Dis : Ô les infidèles' sans revenir en arrière après les avoir récitées.

26. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sayf ibn ‘Amirah from Dawud ibn Farqad from Sabir Mawla’ Bassam who has said the following: “Once, abu ‘Abd Allah, ‘Alayhi al-Salam, led us in al-Maghrib Salah (prayer). He read al-M‘udhatayn (chapters 113, 114) and said that they are of al-Quran.’”

Les deux protections se réfèrent aux sourates protectrices du Coran.

27. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus ibn ‘Abd al-Rahman from ‘Abd Allah ibn Sinan who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Is it necessary for an Imam to read so that people behind him can hear his reading even if they are many?’ He (the Imam) said, ‘He reads moderately; Allah, most Blessed, most High, has said, “Do not be very loud in your Salah (prayer) nor very quiet.’”” (17:110)

`[Traduction du contenu principal du hadith : "Récite ta prière à voix basse, ne l'exagère pas et ne la réduis pas à un murmure."]`

28. Ali ibn Muhammad has narrated from ‘Isa from Yunus from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about one who does not read al-Fatihah in his Salah (prayer). He (the Imam) said, ‘His Salah (prayer) is not valid. He must begin with it (al-Fatihah) that which is read aloud or quietly.’ I then asked, ‘Which one is more beloved to you: if one is afraid or in a hurry, is it reading a Surah (chapter) or al-Fatihah of al-Kitab?’ He (the Imam) said, ‘al-Fatihah of al-Kitab is more beloved.’” (Ahadith 20-28 are best explained in the form of fatwa.)

Il n'y a pas de prière pour celui qui ne commence pas sa prière par la Fātiḥa du Livre, sauf s'il la récite à voix haute ou discrètement. Si la personne est craintive ou pressée, il doit réciter la Fātiḥa du Livre.