Zakat sur la richesse des orphelins

3. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Muhammad ibn Muslim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, if there is Zakat on orphan’s assets. He (the Imam) said, ‘No, Zakat is not due unless it is used in business or is made to work.’”

J'ai demandé à Abi Abdillah (que la paix soit sur lui): "Est-ce qu'il y a une zakat sur la richesse de l'orphelin?" Il a répondu: "Non, sauf s'il est utilisé pour le commerce ou pour être travaillé."

4. Hammad ibn ‘Isa has narrated from Hariz from abu Basir who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Zakat is not due on orphans’ assets even when they become adults; they are not liable for Zakat of the previous years or of the remaining time, but when they become adults, they are required to pay Zakat. They are held responsible as others are held responsible.’”

J'ai entendu Abu 'Abdullah (que la paix soit sur lui) dire : "Il n'y a pas de zakat sur la richesse de l'orphelin. Si l'orphelin atteint l'âge adulte, il n'a pas à payer de zakat pour ce qui s'est écoulé, ni pour ce qui reste jusqu'à ce qu'il atteigne la maturité. Une fois qu'il atteint la maturité, il n'a qu'une seule zakat à payer, puis il est soumis aux mêmes obligations que les autres personnes."

5. Hammad ibn ‘Isa has narrated from Hariz from Zurarah and Muhammad ibn Muslim who has said the following: “Zakat is not due on loans people owe to orphans’ as well as on the orphans immoveable assets; however, it is obligatory to pay Zakat for the orphans’ grains.’”

Il n'y a pas de dette sur la religion et la propriété du pupille, ni sur la propriété du muet. En ce qui concerne les dépenses excessives, l'aumône obligatoire incombe sur elles.

6. Ali ibn Ibrahim has narrated from his father from ’Isma‘il ibn Marrar from Yunus from Sa‘id al-Samman who has said the following: “I once heard abu ‘Abd Allah, ‘Alayhi al-Salam, say, ‘Zakat is not due on the assets of orphans unless it is used in business, in which case the profit belongs to the orphans’ and if it (using it in business) is assigned to someone, then Zakat is upon the one who uses it in business.’”

Il n'y a pas de zakat dans la richesse de l'orphelin, sauf s'il est utilisé pour faire du commerce. S'il est utilisé pour le commerce, les bénéfices reviennent à l'orphelin. S'il est perdu, alors c'est la responsabilité de celui qui le commerce avec.

7. Ahmad ibn Idris has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Yunus ibn Ya‘qub who has said the following: “I once sent (a letter) to abu ‘Abd Allah, ‘Alayhi al-Salam, to find out when Zakat becomes obligatory for the assets of my small brothers. He (the Imam) said, ‘When Salah (prayer) becomes obligatory up on them, Zakat also become obligatory; however, in the case of those of them on whom Salah (prayer) is not obligatory but their asset is used in business, you must pay Zakat for such assets.’”

J'ai envoyé un message à Abi Abdullah (sur lui le salut) disant : J'ai des jeunes frères, quand est-ce que la zakat devient obligatoire sur leurs biens ? Il a dit : Quand la prière devient obligatoire pour eux, la zakat devient obligatoire. J'ai dit : Et si la prière n'est pas obligatoire pour eux ? Il a dit : Quand on les emploie pour gagner leur vie, purifiez-la.

8. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn al-Qasim ibn al-Fudayl who has said the following: “I once wrote to abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, and asked about the executor of the will if it is obligatory on him to pay Zakat of al-Fitrah for the orphans if they have assets. He (the Imam) wrote to me, ‘Zakat is not due on orphans.”

Il n'y a pas de zakat sur un orphelin.