Celui qui accomplit la Salah (prière) partiellement derrière un Imam qui lui demande ensuite de diriger en raison de la perte de son Wudu’.

2. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Jamil ibn Darraj from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If you cannot join in Takbir (Allah is great beyond description) for Ruku‘ (bowing down on one’s knees) do not enter (congregational Salah (prayer)) in that Rak‘at.’”

L'Imam Abu 'Abdillah (que la paix soit sur lui) a dit : "Si tu ne parviens pas à prononcer la takbirat al-ihram du ruku', alors n'entre pas dans cette unité de prière."

3. Ali ibn Muhammad and Muhammad ibn al-Hassan have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from al-Mithamiy from Ishaq ibn Yazid who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, I pray to Allah to keep my soul in service for your cause, the Imam is one Rak‘at ahead of me which is the first for me and the second for him. Do I say Tashahhud (testimonies of belief) when I sit down? He (the Imam) said, ‘Yes, Tashahhud (testimonies of belief) is but a blessing.’”

"Oui, car le témoignage est une bénédiction."

4. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Aban ibn ‘Uthman from ‘Abd al- Rahman ibn abu ‘Abd Allah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If the Imam is one Rak‘at ahead and you join in the last recitation, recite in the third Rak‘at for him which is the second for you. You must do so even if you cannot join him for more than one Rak‘at in which you recited as well as in the one that follows. If he is one Rak‘at ahead of you, sit down in the second Rak‘at for you and the third for him until the row stand up in line.’ He (the narrator) has said that he (the Imam) said, ‘If you find the Imam in Sajdah (prostration) remain where you are until he raises his head, and if he is sitting, you also sit down, and if he is standing, stand up.’”

a dit : "Si l'Imam te devance d'une unité de prière et que tu rattrapes sa dernière récitation, alors récite dans ta troisième unité de prière ce qui te revient. Si tu ne le rejoins qu'à une seule unité de prière, alors récite dans celle-ci et dans celle qui la suit. Si l'Imam te devance d'une unité de prière, reste assis dans ta deuxième unité et dans la troisième pour toi, jusqu'à ce que les rangs se stabilisent debout." Il a également dit : "Si tu trouves l'Imam en prosternation, reste à ta place jusqu'à ce qu'il relève sa tête. S'il est assis, assieds-toi, et s'il est debout, lève-toi."

5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad ibn ‘Uthaman from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If you join the Imam for one Rak‘at, say Takbir (Allah is great beyond description). You must perform Ruku‘ (bowing down on one’s knees) before he raises his head (from Ruku‘). You have joined for one Rak‘at but if he raises his head before you are in Ruku‘, you have missed one Rak‘at.’”

Lorsque tu rejoins l'Imam en position de ruku', tu prononces le takbīr et tu t'inclines avant qu'il relève la tête, tu as alors rejoint l'unité de prière. Mais si l'Imam relève la tête avant que tu t'inclines, tu as manqué cette unité de prière.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Nu‘man from ibn Muskan from Sulayman ibn Khalid who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If a man finds the Imam in Ruku‘ (bowing down on one’s knees), says Takbir (Allah is great beyond description) while his back is straight and performs Ruku‘ before the Imam raises his head, has joined for one Rak‘at.’”

Concernant l'homme qui rejoint l'Imam alors qu'il est en prosternation, qu'il dise "Allahu Akbar" en restant debout, puis fasse une prosternation avant que l'Imam relève sa tête, il l'aura alors rejoint.

7. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who comes to Masjid when they are in Salah (prayer) and the Imam is one Rak‘at ahead or more. The Imam faces a problem and holds his hand when he is the closest to him and makes him to lead. He (the Imam) said, ‘He completes Salah (prayer) of the people, then sits down until they complete Tashahhud (testimonies of belief), he makes a gesture to his right and lifts and it (gesture) is considered saying Salam (the phrase of offering greeting of peace) and completion of their Salah (prayer) and he completes whatever he is yet to complete.’”

J'ai interrogé Abu 'Abdillah (sur lui la paix) au sujet de l'homme qui entre à la mosquée alors qu'ils sont en prière et que l'Imam l'a devancé d'une ou de plusieurs unités de prière, et il se place derrière l'Imam, et l'Imam le prend par la main et le place devant les gens. Il complète alors la prière des gens, puis s'assoit jusqu'à ce qu'ils aient terminé leur Tachahhud, puis il leur fait signe de la main droite et de la main gauche, et celui à qui il fait signe avec sa main effectue le Salut final et met fin à sa prière, et il complète ce qu'il a manqué ou ce qui est resté pour lui.

8. It is a narration from him (narrator of previous Hadith) by al-Fadl and Ali ibn Ibrahim has narrated from his father all from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who comes to a people during their Salah (prayer) and he is not intending it to be Salah (prayer). Their Imam faces invalidation of his Wudu’ and holds the hand of this man and makes him to lead. He performs Salah (prayer) with them. Is his Salah (prayer) sufficient to complete their Salah (prayer) while he has not intended it to be Salah (prayer)? He (the Imam) said, ‘It is not proper for a man to come to a people in their Salah (prayer) and not intend it to be Salah (prayer). It is proper for him to intend it to be Salah (prayer). If he has already performed Salah (prayer) he has another Salah (prayer). Otherwise, he must not come to them; their Salah (prayer) is sufficient for them even if he did not intend it to be Salah (prayer).”’

[Contenu principal du hadith traduit]

9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Flammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who leads Salah (prayer) with a people and performs one Rak‘at; then he dies. He (the Imam) said, ‘They make another man to lead and count it as one Rak‘at, leave the dead body behind them and then take Ghusl (bath) for touching a dead body.’”

Ils doivent avancer un autre homme, accomplir la prière, laisser le défunt derrière eux, et celui qui l'a touché doit se purifier.

10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Marwak ibn ’Ubayd from Ahmad ibn al-Nadr from a man who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, once asked, ‘What do they say about a man who has missed two Rak‘at of the Imam’s Salah (prayer)?’ I replied, ‘They say that he is to recite al-Hamd and Surah (chapter) in them.’ He (the Imam) said, ‘He turns his Salah (prayer) backward by making its first the last.’ I then asked, ‘How is he to do it?’ He (the Imam) said, ‘He recites al-Fatihah al-Kitab in every Rak‘at.’”

Il a dit : "Quiconque dit quelque chose à propos de l'homme qui manque deux unités de prière derrière l'Imam, je leur ai dit qu'ils récitent dans celles-ci la louange et une sourate. Il a dit : "Cela perturbe sa prière, il en fait la première la dernière." J'ai demandé : "Que doit-il faire ?" Il a dit : "Il doit réciter la Fatiha à chaque unité de prière."

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali al-Nu‘man from al-Flusayn ibn abu al-‘Ala’ who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘I come to the Imam when he is one Rak‘at ahead of me in the morning Salah (prayer). When he says Sal am (the phrase of offering greeting of peace) I, thinking to have completed, remain speaking of Allah until sunrise. At sunrise I stood up and remembered that the Imam was one Rak‘at ahead of me.’ He (the Imam) said, ‘If you are still in your place, complete it with one Rak‘at but if you have moved away, perform your Salah (prayer) again.’”

J'ai dit : "Je me suis approché de l'Imam et il m'a devancé d'une unité de prière au Fajr. Quand il a salué, j'ai senti que j'avais complété ma prière, et je suis resté en méditation jusqu'au lever du soleil. Quand il est apparu, je me suis levé et j'ai réalisé que l'Imam m'avait devancé d'une unité de prière. Il a dit : "Si tu es resté à ta place, complète par une unité de prière, sinon tu dois recommencer."

12. A group of our people has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from al-Husayn ibn ‘Uthman from Sama‘ah from abu Basir from who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man who performs Salah (prayer) with a people and he thinks it is the first (al-Dhuhr) but it is al-‘Asr. He (the Imam) said, ‘He considers it the first and perform al-‘Asr.’” In another Hadith it is said, ‘If he knows that it is al-‘Asr and has not performed the one before, he is not to join them.”’

Un groupe parmi nos compagnons a rapporté de Ahmad ibn Muhammad, de Husayn ibn Sa'id, de Fadalah ibn Ayyub, de Husayn ibn 'Uthman, de Sama'ah, d'Abi Basir, qui a dit : J'ai demandé à Abu Basir au sujet d'un homme qui a prié avec un groupe tout en pensant que c'était la première prière, alors que c'était en réalité l'heure de la prière de l'après-midi. Il a répondu : Qu'il considère cela comme la première prière et qu'il prie ensuite l'après-midi. Et dans un autre hadith : S'il sait qu'ils sont en train de prier l'après-midi et qu'il n'a pas encore prié la première prière, qu'il ne les rejoigne pas.

13. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Jamil from who has said the following: “I once asked one of the two Imam, ‘Alayhim al-Salam, about the case of an Imam who leads a people and remembers that his Wudu’ is not valid. He moves away and holds the hand of another man to make him lead and he does not know how much is performed. He (the Imam) said, ‘He performs Salah (prayer) with them and if he makes a mistake, the people remind him by saying Tasbih (Allah is free of all defects) to complete Salah (prayer) as it was before him.’”

J'ai demandé à l'un d'eux (que la paix soit sur lui et sa famille) au sujet d'un imam ou d'un peuple. Il a mentionné qu'il n'avait pas fait ses ablutions, puis il est parti et a pris la main d'un homme et l'a conduit. Il l'a placé en avant sans que celui qui était en avant sache ce que le peuple avait prié. Il a dit : "Prie avec eux, car s'il commet une erreur, le peuple le glorifiera et construira sur la prière de celui qui l'a précédé."

14. Ali ibn Ibrahim has narrated from his father from ’Abd Allah ibn al-Mughirah from Ghiyath ibn Ibrahim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about one who raises his head before the Imam. Is he to return to Ruku‘ (bowing down on one’s knees) if the Imam delays, or raise his head?’ He (the Imam) said, ‘No, he must not raise his head.’”

Celui qui lève la tête avant l'Imam pendant la prière ne doit pas la reposer même si l'Imam ralentit pendant l'inclinaison.