Le Temps de la Prière de l'Après-midi et de la Prière du Milieu de l'après-midi

2. Muhammad ibn Yahya has narrated from Salmah ibn af-Khattab from Ali ibn Sayf ibn ‘Amirah from his father form ‘Umar ibn Hanzalah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When the sun declines toward the west at noontime, it is time for al-Dhuhr Salah (prayer) except that there is Nafl (optional Salah (prayer) before al-Dhuhr Salah (prayer). It is up to you to spend a longer time for it or a short one.’”

a dit : "Lorsque le soleil décline et que l'heure de la prière du Dhuhr arrive, sauf s'il reste un chapelet devant lui, alors c'est à toi de choisir de le prolonger ou de le raccourcir."

3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Dharih al-Muharibiy who has narrated the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘When can I perform al-Dhuhr Salah (prayer)?’ He (the Imam) said, ‘Perform the eight Rak‘at (the optional Salah (prayer) when the sun declines (toward the west at noontime), then perform al-Dhuhr. Thereafter perform your optional Salah (prayer) for a longer or short time, then perform al-‘Asr Salah (prayer).”’

Prie au moment du zénith, huit rak'ahs, puis prie le Dhohr, puis prie ta prière de glorification, qu'elle soit longue ou courte, puis prie l'Asr.

4. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah ibn Ayyub from al-Husayn ibn ‘Uthman from ibn Muskan formal-Harith ibn al-Mughirah and ‘Umar ibn Hanzalah and Mansur ibn Hazim who have said the following: “We would measure the sun in al-Madinah by the yards. Abu ‘Abd Allah, ‘Alayhi al-Salam, said, ‘Allow me to show you a way clearer than this. When the sun declines toward the west at noontime, it is the time for al-Dhuhr Salah (prayer), except for the optional Salah (prayer) before it, which is up to you to make it longer or shorter.’” Sa‘id has narrated from Musa al-Hassan from al-Hassan ibn al-Husayn al-Lu’lu’i from Safwan ibn Yahya from al-Harith ibn al-Mughirah al-Nadriy and ‘Umar ibn Hanzalah: In a similar Hadith it is said, ‘It is up to you to make the optional one light thereafter, or make it longer, thereafter is the time (for al-Dhuhr).”’

Nous mesurions le soleil à Médine avec une perche. Abu 'Abdillah (que la paix soit sur lui) a dit: "Puis-je vous informer d'une manière plus claire que cela? Lorsque le soleil se couche, l'heure du zuhr est entrée, sauf s'il reste une longueur de perche devant lui, c'est à vous de choisir de la prolonger ou de la raccourcir." Sa'd a rapporté de Musa ibn Al-Hasan, de Al-Hasan ibn Al-Husayn Al-Lu'lu'i, de Safwan ibn Yahya, de Al-Harith ibn Al-Mughirah Al-Nadri, 'Umar ibn Hanzalah, et Mansur, un hadith similaire, dans lequel il est dit: "C'est à vous de choisir, si vous raccourcissez votre perche, quand vous avez fini de la raccourcir, et si vous la prolongez, quand vous avez fini de la prolonger."

5. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn ‘Urwah from ‘Ubayd ibn Zurarah from who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that when the sun declines (toward the west at noontime), it is the time for two Salah (prayer) except that this is before that.” “Also Sa‘d has narrated from al-Husayn ibn Sa’eed and Muhammad ibn Khalid al-Barqiy and al- ‘Abbas ibn Ma’ruf all from al-Qasim and Ahmad ibn Muhammad ibn ‘Isa from al-Barqiy from al-Qasim: “In a similar Hadith it is said, Time for al-Dhuhr and al- ‘Asr together has come’ and in addition, it is said that you are in the time for both of them (al-Dhuhr and al- ‘Asr Salah (prayer)) until it is sunset.”

Lorsque le soleil se couche, le moment de deux prières est entré, sauf que celle-ci est avant celle-là. Sa'd a rapporté de Al-Husayn ibn Sa'id, de Muhammad ibn Khalid al-Barqi, de Al-'Abbas ibn Ma'ruf, tous de Al-Qasim et Ahmad ibn Muhammad ibn 'Isa, de Al-Barqi, de Al-Qasim, avec la même chaîne de transmission, dans laquelle le moment du Dhuhr et de l'Asr est entré ensemble, puis tu es dans un moment de ceux-là jusqu'à ce que le soleil se couche.

6. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from ‘Abd al-Rahman ibn abu Hashim al-Bajaliy from Salim abu Khadijah who has said the following: “Once, when I also was present, a human being asked abu ‘Abdullah, ‘Alayhi al-Salam, ‘ I may enter a Masjid when certain persons of our people perform al- ‘Asr and others perform al-Dhuhr Salah (prayer).’ He (the Imam) said, ‘ I have commanded them to do so; were they to perform at one time they would have been recognized and caught by their necks.’”

Il a dit : Un homme l'a interrogé alors que j'étais présent. Il a répondu : Il se peut que je sois entré dans la mosquée et que certains de nos compagnons prient l'Asr tandis que d'autres prient le Dhuhr. J'ai donc ordonné qu'ils prient tous à un même moment afin qu'ils soient unis, sinon on les aurait pris par la nuque.

7. Ali ibn Ibrahim has narrated from his father from Salih ibn Sa‘id from Yunus from certain persons of his people who has said the following: “I once asked abu ‘Abdullah, ‘Alayhi al-Salam, about the meaning of Hadith that says, ’Perform al- Dhuhr Salah (prayer) when the sun is equal to one length or two, one yard or two or one step or two steps from this and from there. When is it and how is it? At certain times is half of one step.’ He (the Imam) said that in the Hadith is it said, ‘ An object’s shadow’ and not the shadow of an object’ is because the shadow of an object may appear in different sizes, sometimes longer and sometimes shorter, but an object is an object all the time and it does not change. Hadith has said that it is one yard or two yards, one step or two steps.” Thus one yard or two yards have become explanation of one length or two lengths during the time when an object’s shadow is of the size of one yard and two object’s shadows of the size of two yards. Therefore one object’s or two objects’ shadows and one yard or two yards are in agreement with each other in times as understood one, explaining the other and supported thereby. At a given time, for example at one O’clock, when an object’s shadow is of the size of one yard the time (for Salah (prayer)) is one yard of an object’s shadow and the object is a yard of the shadow. When an object’s shadow is less or more, the time is measured in yards or two yards. This is the explanation of one length and a yard or two yards.’” (The theme of Hadith is obvious; it only may need a little thinking to grasp it fully.)

J'ai interrogé Abu Abdullah (que la paix soit sur lui) à propos d'un hadith qui stipule de prier Dhuhr lorsque le soleil est à une hauteur d'une coudée, de deux coudées, de deux bras, de deux bras et de deux pieds de chaque côté. Il a répondu : "Le terme 'hauteur' se réfère à l'ombre de la personne, et non à la personne elle-même. En effet, l'ombre varie parfois en s'allongeant ou en se raccourcissant, alors que la hauteur reste constante. Ainsi, une coudée, deux coudées, un pied et deux pieds deviennent respectivement une coudée, deux coudées, un bras et deux bras. Cela explique la hauteur et les deux hauteurs en fonction de l'ombre à différents moments. Lorsque l'ombre d'une personne mesure une coudée, le moment est d'une coudée de son ombre. Si la hauteur de l'ombre est plus ou moins, le moment est déterminé par le bras et les deux bras. Ceci est l'explication de la hauteur, des deux hauteurs, du bras et des deux bras."

8. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan from ‘Abd Allah ibn ‘Abd al-Rahman from Misma’ ibn ‘Abd Malik who has said the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘When you complete al-Dhuhr Salah (prayer), it is time for al- ‘Asr Salah (prayer) except that before it there is Nafl (optional Salah (prayer) and it is up to you to make it lengthy or a short one.’”

Lorsque tu as accompli la prière du ẓuhr, le temps de l'ʿaṣr est entré, sauf s'il y a un chapelet devant toi, alors c'est à toi de choisir de la prolonger ou de la raccourcir.