Sang dû à l'Accouchement

3. Ali ibn Ibrahim has narrated from his father in a marfu‘ the following: “A woman once asked abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘I would, because of childbirth, wait for twenty days and they gave a fatwa to wait for eighteen days. Abu ‘Abd Allah, ‘Alayhi al-Salam, asked, ‘Why did they give a fatwa for eighteen days?’ A man then said it is because of the Hadith from the Messenger of Allah who said to Asma’ bint ‘Umays for the birth of Muhammad ibn abu Bakr. Abu ‘Abd Allah, ‘Alayhi al-Salam, then said, ‘Asma’ asked the Messenger of Allah after eighteen days. Had she asked before, the Messenger of Allah would ask her to take Ghusl (bath) and do what a Mustahadah is required to do.’”

[votre traduction du contenu principal du hadith]

4. A number of our people have narrated from Ahmad ibn Muhammad and Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from all from Hammad ibn ‘Isa from Flariz from Zurarah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the case of a woman who has given birth and as to when she must perform Salah (prayer). He (the Imam) said, ‘She must wait for the number of days that are equal to those of her Hayd (menses). She then must examine in two days if bleeding has stopped, otherwise, she must take Ghusl (bath), fill up herself, secure it with a belt of cloths. She must perform the morning Salah (prayer) with one Ghusl (bath), Salah (prayer) of al-Dhuhr and al-‘Asr with one Ghusl (bath) and Salah (prayer) of al-Maghrib and al-‘Isha’ with one Ghusl (bath). If blood does not pass through the cotton, she can perform Salah (prayer) with one Ghusl (bath) (everyday).’ I then asked about a woman experiencing Hayd (menses). He (the Imam) said, ‘It is the same. If bleeding stops, otherwise, it is Istihadah and she must do what the woman after childbirth does. She must perform Salah (prayer) in all conditions; the Holy prophet, has said, ‘Salah (prayer) is the pillar of your religion.”’

Le hadith souligne les règles de la prière pour les femmes en fonction de leur cycle menstruel, les encourageant à maintenir leur pratique religieuse même dans des circonstances particulières, soulignant l'importance de la prière dans la vie religieuse.

5. A number of our people have narrated from Ahmad ibn Muhammad from and abu Dawud from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Muhammad ibn abu Hamzah from Yunus ibn Ya’qub who has said the following: “I heard abu ’Abd Allah, ‘Alayhi al-Salam, say, ‘A woman after giving birth waits for a number of days equal to those of her Hayd (menses). She then must examine, take Ghusl (bath) and perform Salah (prayer).”’

Les femmes s'assoient pendant les jours de leurs menstruations pendant lesquels elles avaient leurs règles, puis elles se purifient, se lavent et prient.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from Zurarah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A woman for giving birth waits for the number of days of her Hayd (menses); then she must examine in two days.’”

Les femmes menstruées s'assoient pendant les jours où elles avaient l'habitude de s'asseoir pendant leurs menstruations et se purifient pendant deux jours.