Choses qui invalident la Salah (prière) comme le rire, l'invalidation du Wudu', faire un geste, oublier et ainsi de suite

3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan ibn Yahya from ‘Abd al- Rahman ibn al-Hajjaj who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who feels something in his abdomen and he is able to bear it. Can he perform Salah (prayer) in that condition or not? He (the Imam) said, ‘If he can remain patient without fear of hastening his Salah (prayer), he completes his Salah (prayer) and exercise patience.’”

[Traduction du contenu principal du hadith]

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Muhammad ibn al-Husayn from Muhammad ibn ’Isma‘il ibn Bazi‘ from Mansur ibn Yunus from abu Bakr al-Hadramiy who has said the following: “Abu Ja‘far, and abu ‘Abd Allah, ‘Alayhim al-Salam, would say, ‘Only four things discontinue Salah (prayer): defecation, urination, gas and sound.’”

Ils disaient tous les deux : "La prière ne doit être interrompue que pour quatre raisons : la nécessité naturelle, l'urine, le vent et le bruit."

5. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “About a man who during Salah (prayer) touches his nose and finds blood; one of the two Imam, abu Ja‘far or abu ‘Abd Allah, ‘Alayhim al-Salam, has said, ‘If it is dry he throws it away and it is not harmful.’”

concernant l'homme qui touche son nez pendant la prière et voit du sang, que doit-il faire ? S'il est sec, qu'il le frotte et il n'y a pas de mal.

6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj from Zurarah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Laughing does not invalidate Wudu’ but it invalidates Salah (prayer).”’

Le rire léger n'annule pas l'ablution, mais il annule la prière.

7. It is a narration from him (narrator of previous Hadith) by ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Once abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about one who, while in Salah (prayer), needs something. He (the Imam) said, ‘He can make a gesture with his head and with his hand or say Tasbih (Allah is free of all defects), and a woman in such condition can clap her hand.’”

Il a été interrogé sur un homme ayant besoin d'accomplir une nécessité pendant la prière, il a répondu : "Il peut indiquer avec sa tête, faire un geste de la main et prononcer des louanges. Quant à la femme qui a besoin d'accomplir une nécessité pendant la prière, elle peut frapper dans ses mains."

8. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan al-Shammun from ‘Abd Allah ibn ‘Abd al- Rahman al-Asamm from Misma’ abu Sayyar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The Holy prophet once heard behind him a click like one’s cracking his finger in his Salah (prayer). After ending his Salah (prayer) the Holy prophet, said, ‘That is his share from his Salah (prayer).”’

Le Prophète (que la prière d'Allah et Son salut soient sur lui et sa famille) a entendu derrière lui un bruit de craquement. Un homme craquait ses doigts pendant sa prière. Quand il eut fini, le Prophète (que la prière d'Allah et Son salut soient sur lui et sa famille) lui dit : Certes, cela a diminué de sa prière.

9. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about a man who experiences nose bleeding and vomiting while in Salah (prayer). What is he to do? He (the Imam) said, ‘He turns to wash his nose and comes back to his Salah (prayer). If he has spoken, he must perform his Salah (prayer) again, but he does not need Wudu’.’”

J'ai demandé à Aba Ja'far (que la paix soit sur lui) au sujet d'un homme atteint de saignements de nez ou de vomissements pendant la prière, que doit-il faire ? Il a répondu : "Il doit se retirer, se nettoyer le nez, puis reprendre sa prière. S'il parle, qu'il recommence sa prière, mais il n'a pas besoin de refaire ses ablutions."

10. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man whose Salah (prayer) is discontinued because of something passing in front of him. He (the Imam) said, ‘Salah (prayer) of a Muslim does not become discontinued by anything; however, protect as much as you can.’ He (the narrator) has said, ‘I then asked him (the Imam) about a man who experiences nose bleeding which does not stop until the time of Salah (prayer). He (the Imam) said, ‘He fills his nose up with something, then performs Salah (prayer), but does not take a long time if he fears bleeding.’ He (the narrator) has said that he (the Imam) said, ‘If he experiences nose bleeding in obligatory Salah (prayer) without break he performs his Salah (prayer) again if he has turned away from al-Qiblah (al-Ka’bah) before completing. If he has said Tashahhud (testimonies of belief), then he is not required to perform again.’”

J'ai demandé à propos d'un homme qui interrompt sa prière à cause de ce qui se passe devant lui. Il a dit : "Un musulman ne doit pas interrompre sa prière à cause de quelque chose, mais écarte ce que tu peux." J'ai aussi demandé à propos d'un homme qui saigne abondamment sans que cela ne cesse avant l'heure de la prière. Il a dit : "Il doit se moucher avec quelque chose, puis il prie sans prolonger, de peur que le sang ne le devance." Il a également dit : "Si tu te détourne pendant une prière obligatoire sans excuse valable, refais la prière si le détournement est excessif. Mais si tu as déjà fait le témoignage final, ne la refais pas."

11. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah from Aban from Salmah ibn abu Hafs who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Ali, ‘Alayhi al-Salam, would say, ‘Nose bleeding does not discontinue Salah (prayer) nor vomiting, or blood. If one feels a pinch he can hold another man’s hand of the people in the rows to come forward, if he is an Imam, to lead.’”

Ali (que la prière d'Allah et Ses bénédictions soient sur lui) a dit : "La prière ne doit pas être interrompue par un écoulement nasal, ni par des éructations, ni par du sang. Celui qui trouve un écoulement nasal devrait prendre la main d'un homme parmi les gens de la rangée et le faire avancer, c'est-à-dire s'il est l'Imam."

12. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, if a man in Salah (prayer) can turn around. He (the Imam) said, ‘No, and he must not crack his fingers also.’”

J'ai demandé à Abu Ja'far (que la paix soit sur lui) au sujet de l'homme qui regarde autour de lui pendant la prière. Il a dit : "Non, et il ne doit pas non plus bouger ses doigts."