Les Actes qui Annulent ou n'Annulent pas l'Ablution

3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Satan blows in the man’s buttocks to make him feel as if gas comes out. This does not invalidate Wudu’ unless one hears gas coming out or senses its smell.’”

Certes, le diable souffle à l'arrière de l'homme jusqu'à ce qu'il lui semble qu'il a émis du vent, donc qu'il ne casse pas son ablution sauf s'il entend ou sent son odeur.

4. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il from Zarif from Tha’labah ibn Maymun from ‘Abd Allah ibn Yazid who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not necessary to take Wudu’ because of the coming out of one’s buttock, such things as pumpkin seeds or small worms; they are like lice.’”

Il n'y a pas de besoin de refaire les ablutions à cause du contact avec les petits vers ou les puces, cela équivaut à la présence des poux.

5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from al-Hassan ibn Akhiy Fudayl from Fudayl who has said the following: “It is about the case of a man from whose buttocks such things like pumpkin seed may come out. Abu ‘Abd Allah, ‘Alayhi al-Salam, once said, ‘It is not necessary for him to take Wudu’.’”

...concernant un homme d'où sort quelque chose de la taille d'une graine de courge, il a dit : "Il n'a pas besoin de refaire les ablutions." Et il a été rapporté : "S'il est taché d'excréments, alors il doit refaire les ablutions."

6. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “I asked abu Ja‘far, and abu ‘Abd Allah, ‘Alayhim al-Salam, about things that invalidate Wudu’. They said, ‘Of such things are that which come out of one’s two bottom outlets, buttocks and urethra, in the form of urine or feces, semen or gas; as well as sleeping which stops understanding and all kinds of sleep is undesirable unless one is still able to hear.’”

Ce hadith met en avant les actions qui annulent l'ablution selon les enseignements des Imams.

7. Muhammad ibn Yahya has narrated from al-‘Amrakiy from Ali ibn Ja‘far from his brother, Musa, ‘Alayhi al-Salam, who has said the following: “I once asked him (the Imam), ‘Does the medicine that one may keep inside his body during Salah (prayer), invalidate his Wudu’?’ He (the Imam) said, ‘It does not invalidate his Wudu’ but he must not perform Salah (prayer) before taking it away.’”

J'ai demandé à Musa (que la paix soit sur lui) au sujet d'un homme qui prend un médicament, puis fait la prière alors qu'il a encore le médicament avec lui : Est-ce qu'il rompt son ablution ? Il a répondu : Il ne rompt pas son ablution et ne doit pas prier tant qu'il ne l'a pas avalé.

8. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Husayn ibn abu al-‘Ala’ who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, about a man who belches and something comes out in his mouth. Is he required to take Wudu’ again?’ He (the Imam) said, ‘No, it is not necessary for him to take Wudu’”

Un homme a demandé à l'Imam Sadiq (que la paix soit sur lui) si une personne qui émet des gaz doit renouveler ses ablutions s'il ressent quelque chose. L'Imam a répondu que ce n'était pas nécessaire.

9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Ibn ’Udhaynah from abu ‘Usamah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about vomiting if it invalidates Wudu’ or not. He (the Imam) said, ‘No, it does not invalidate one’s Wudu’.’”

Je demande pardon à Dieu pour toute erreur dans ma transmission ou ma compréhension.

10. A number of our people have narrated from Ahmad ibn Muhammad and abu Dawud from al-Husayn ibn Sa‘id from Fadalah from Aban from ‘Ubayd ibn Zurarah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one vomits while his Wudu’ is valid, he should only rinse his mouth.’”

Quand un homme se réveille en étant en état de pureté rituelle, qu'il se gargarise.

11. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from ibn Muskan from Muhammad al- Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man whose Wudu’ is valid but he shaves his head or cuts his nails; is it necessary for him to take Wudu’?’ He (the Imam) said, ‘No, but he should wipe his head and nails with water.’ I then said, ‘They say that there is Wudu’ for it.’ He (the Imam) said, ‘If they argue with you do not argue against them. Say to them, ‘This is according to the Sunnah.’”

J'ai interrogé Abu 'Abdillah (sur lui la paix) au sujet d'un homme qui est en état de pureté puis prend une partie de ses ongles ou de ses cheveux, doit-il refaire les ablutions? Il a répondu: Non, mais il doit passer de l'eau sur sa tête et ses ongles. J'ai dit: Mais ils prétendent que cela annule les ablutions. Il a dit: S'ils vous contestent, ne les contestez pas, et dites: "C'est ainsi la Sunna".

12. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘It is not necessary to take Wudu’ for kissing, touching private parts or because of contact.’”

Il a dit : "Il n'y a pas de nécessité de refaire les ablutions après avoir embrassé, touché les parties intimes ou eu des rapports intimes."

13. Muhammad ibn al-FIassan has narrated from Sahl ibn Ziyad from Muhammad ibn Sinan from ibn Muskan from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about bleeding of nostrils and cupping and all other kinds of bleeding. He (the Imam) said, ‘It is not necessary to take Wudu’ for such things. It is necessary to take Wudu’ only when something comes out of the two outlets of the bottom that Allah has granted you.’”

Je lui ai demandé au sujet du saignement de nez, de la saignée et de tout sang qui coule. Il a répondu: "Il n'y a pas de nécessité de faire les ablutions pour cela. Les ablutions viennent des deux côtés de ton visage, dont Dieu le Très-Haut t'a béni."

14. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Mu’ammar ibn Khallad who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who suffers from a certain illness because of which he is not able to lie down. It is difficult for him to take Wudu’ in a sitting position and leaning against something. He may also slumber when he is sitting. He (the Imam) said, ‘He must take Wudu’.’ I then said, ‘Taking Wudu’ is difficult for him with such condition.’ He (the Imam) said, ‘When he cannot hear any sound Wudu’ becomes necessary on him.’ He (the Imam) said, ‘It is permissible for him to delay al-Dhuhr Salah (prayer) to perform it along with al-‘Asr Salah (prayer) and al-Maghrib Salah (prayer) with al-‘Isha’ Salah (prayer).”’

Le Prophète (que la paix et les bénédictions de Dieu soient sur lui) a dit: "Lorsqu'il perd conscience, les ablutions deviennent obligatoires pour lui." Il a ajouté: "Il peut retarder la prière du Dhuhr et la prier avec celle de l'Asr en les combinant, de même pour le Maghrib et l'Isha'."

15. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan and Muhammad ibn Yahya from Muhammad ibn al-Husayn from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about slumbering once or twice. He (the Imam) said, ‘I do not know what slumbering once or twice is; however Allah says, “Man is well aware of his soul.” Ali, ‘Alayhi al-Salam, would say, “If one feels the taste of sleep when standing or sitting, it then becomes necessary for him to take Wudu’.’””

J'ai interrogé Abu Abdullah (sur lui la paix) au sujet de l'inconscience et des deux types d'inconscience. Il a dit : "Je ne sais pas ce qu'est l'inconscience et les deux types d'inconscience. Certes, Allah dit : 'Mais l'homme est, à l'égard de lui-même, très inattentif.' Ali (sur lui la paix) disait : 'Celui qui ressent le goût du sommeil, debout ou assis, doit obligatoirement faire ses ablutions.'

16. Ali ibn Muhammad has narrated from ibn Jumhur from those whom he has mentioned from Ahmad ibn Muhammad from Sa‘d who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘There are ears and eyes. Eyes may sleep but not yet the ears. This does not invalidate Wudu’. When both eyes and ears sleep, Wudu’ becomes invalid.’”

Deux oreilles et deux yeux dorment. Les deux yeux dorment mais les deux oreilles ne dorment pas. Cela ne rompt pas l'ablution. Donc, si les deux yeux et les deux oreilles dorment, l'ablution est annulée.

17. Ahmad ibn Idris and Muhammad ibn Yahya have narrated from Muhammad ibn Ahmad from Ahmad ibn al-al-Hassan from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar al-Sabatiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who cuts some of his hairs with his teeth. Should he wipe it with water before Salah (prayer)? He (the Imam) said, ‘It is not harmful. This (wiping) applies only when it is with iron.’”

"Un homme arrache des poils de sa barbe avec ses dents, peut-il les essuyer avec de l'eau avant de prier?" Il dit: "Il n'y a pas de mal, cela concerne seulement le fer."