Prendre un bain rituel à cause des menstruations et le type d'eau nécessaire — Al-Kāfi - Volume 3

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1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam and Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr all from ‘Abd Allah ibn Yahya al-Kahiliy who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, that today women have found a certain manner of hair dressing. One of them can find a certain device made of wool which a hair dresser uses along with certain fragrance, then places in a thin piece of fabric, then ties it up with a pin and places it over her head and then she may experience sexual relation. He (the Imam), ‘Alayhi al-Salam, said, ‘Women of earlier times would only decorate their hairs at the front of their head. If they may need to take Ghusl (bath), instruct them to allow water to reach their head and wring the decorated hair so water reaches it; when water reaches it then it is not harmful. 5 I then asked about Hayd (menses) and he (the Imam) said, ‘Women experiencing Hayd (menses) must reduce it (such decoration of hairs) a great deal.’”

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2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn abu Nasr from Muthanna’ al-Hannat from Hasan al-Sayqal who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A woman for her Ghusl (bath) due to Hayd (menses) must use nine Artal of water.” (One Ritl is about 449.28gms).

IsnādMuhammad ibn Yahya a rapporté d'Ahmad ibn Muhammad ibn Abi Nasr, de Muthanna al-Hannati, de Hasan al-Sayqali, de Abu Abdullah (sur lui la paix)

Le porteur de souillure doit se laver avec neuf mesures d'eau.

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3. Ali ibn Muhammad and others have narrated from Sahl ibn Ziyad from ibn Mahbub from ibn Ri’ab from abu ‘Ubaydah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman who after Hayd (menses) experiences a Hayd-free condition during a journey and cannot find water enough for Ghusl (bath) when it is time for Salah (prayer). He (the Imam) said, ‘If she has enough water to wash clean her private parts, she must do so and take Tayammum instead of Ghusl (bath); then perform Salah (prayer). 5 I then asked, ‘What happens if her husband comes? 5 He (the Imam) said, ‘After her washing clean her private parts and Tayammum it is not harmful.

IsnādAli ibn Muhammad et d'autres, de Sahl ibn Ziyad, d'Ibn Mahbub, d'Ibn Ri'ab, d'Abu Ubaydah, ont rapporté que :

J'ai interrogé Abu Abdullah (sur lui la paix) au sujet d'une femme en période de menstruation qui voit la pureté alors qu'elle est en voyage et qu'elle n'a pas assez d'eau pour se laver, et que l'heure de la prière est arrivée. Il a dit : "Si elle a suffisamment d'eau pour laver son intimité, qu'elle le fasse, puis qu'elle pratique le tayammum et prie." J'ai demandé : "Et si son mari vient dans cet état ?" Il a répondu : "Oui, s'il se lave l'intimité et pratique le tayammum, il n'y a pas de mal."

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4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from abu Ayyub al-Khazzaz from Muhammad ibn Muslim who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘For Ghusl (bath) because of Hayd (menses) if wetness and moisture reaches (the skin) from hairs it is sufficient.

IsnādMuhammad ibn Yahya, d'Ahmad ibn Muhammad, d'Ibn Mahbub, d'Abi Ayyub al-Khazzaz, de Muhammad ibn Muslim, d'Abi Ja'far (que la paix soit sur lui)

"Le Prophète (que la paix soit sur lui) a dit : 'Pour la femme en période de menstruation, tant que l'eau n'atteint pas les racines de ses cheveux, elle est suffisante pour elle.'"

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5. Abu Ali al-Ash’ariy has narrated from Muhammad ibn Ahmad from Ahmad ibn al-Hassan ibn Ali from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, about a woman who takes Ghusl (bath) because of Hayd (menses) and there is saffron on her body which is not removed with Ghusl (bath), has said, ‘It is not harmful.

IsnādAbu Ali Al-Ash'ari a rapporté de Muhammad ibn Ahmad, de Ahmad ibn Al-Hassan ibn Ali, d'Amr ibn Sa'id, de Musaddiq ibn Sadqa, d'Amr ibn Musa, de Abu Abdallah (que la paix soit sur lui)

Concernant la femme en période de menstruation, si elle se lave et qu'il reste du safran sur son corps sans que l'eau ne l'ait enlevé, il n'y a pas de mal.