Ériger une barrière entre celui qui accomplit la Salah (prière) et ceux qui passent devant lui

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from ibn Muskan from ibn abu Ya‘fur who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man whose Salah (prayer) is discontinued because of something moving in front of him. He (the Imam) said, ‘Things do not discontinue Salah (prayer) of the believer, but guard it as much as you can.’” “In the narration of ibn Muskan from abu Basir from abu ‘Abd Allah, ‘Alayhi al-Salam, it is said that things do not discontinue Salah (prayer), not a dog, donkey and woman, but place a barrier in front of yourselves, of the size of one yard high above ground; it is enough of a barrier.’” Al-Kulayni has said that it is better to establish a barrier with something, which you can place in front of yourselves and those passing-by. If you did not do so, it is not harmful because the one for whom one performs Salah (prayer) is closer than passing-by one, but it is a matter of the discipline of Salah (prayer) and its respect.

Et dans une autre narration d'Ibn Muskan, d'Abu Basir, d'Abu Abdullah (sur lui la paix) a dit: "La prière n'est pas interrompue par quoi que ce soit, ni chien, ni âne, ni femme, mais couvrez-vous avec quelque chose. Si vous avez devant vous une distance d'un bras levé du sol, alors vous vous êtes couverts. Al-Kulayni et Al-Fadl ont dit: La meilleure chose à faire est de se couvrir avec quelque chose et de placer devant vous ce qui vous protège des passages, mais s'il ne le fait pas, il n'y a pas de mal, car celui pour qui la prière est faite est plus proche de lui que ce qui passe devant lui, mais c'est une question de respect et d'honneur envers la prière."

4. Ali ibn Ibrahim has narrated from his father in a marfu’ manner from Muhammad ibn Muslim who has said the following: “Once, abu Hanifah went to see abu ‘Abd Allah, ‘Alayhi al-Salam. On his arrival he said, ‘I saw your son Musa perform Salah (prayer) while people passed by in front of him; but he did not stop them and it is questionable.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, asked to call Musa. He was called and he asked, ‘Son, abu Hanifah says that you were performing Salah (prayer) and people passed by in front of you, but you did not stop them.’ He replied, ‘Yes, O father, the One for whom I was performing Salah (prayer) was closer to me than people passing by in front of me. Allah, most Majestic, most Glorious, says, “We are closer to him than the jugular vein.’” (50:16) The narrator has said that he (the Imam) then embraced him and then said, ‘I pray to Allah to keep me and my mother in service for your cause, O reservoir of secrets.’ (Imam’s response is to show the significance of Salah (prayer) not to compromising any excellence.)”

Ceci était une leçon de sa part (que la paix soit sur lui), non pas qu'il négligeait la vertu.