La Prière pour une Personne de Foi Faible et Qui ne Connaît pas la Vérité — Al-Kāfi - Volume 3

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1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Muhammad ibn Muslim who has said the following: “One of the two Imam, ‘Alayhim al-Salam, has stated this Hadith: ‘There are people of weak understanding who do not understand prayer for the Holy prophet, and for the believing people - male and female. In Salah (prayer) for such people you should say, “Our Lord, forgive those who repent and follow your path and save them from the fire of hell. . .” Read to the end of verse 8 of Surah 40 of the Holy Quran.’”

IsnādAli ibn Ibrahim a rapporté de son père, de Hammad ibn Isa, de Hariz, de Muhammad ibn Muslim, de l'un d'entre eux (que la paix soit sur eux)

La prière pour les opprimés, pour celui qui ne sait pas prier sur le Prophète (que la prière d'Allah et Son salut soient sur lui et sa famille), et la supplication pour les croyants et les croyantes en disant : "Ô notre Seigneur, pardonne à ceux qui se sont repentis et ont suivi Ton chemin, et protège-les du châtiment de l'Enfer" jusqu'à la fin des deux versets.

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2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ’Udhaynah from Fudayl ibn Yasar who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘When you perform Salah (prayer) for a believing person, pray for him and strive in your appeal in favor of the deceased person. If he is of those who keep matters on hold (of waqifiy belief) or of weak understanding say, ‘Takbir (Allah is great beyond description) and, O Lord, forgive those who have repented, followed your path and protect them against the suffering of the hell fire.’”

Isnād`Alī ibn Ibrāhīm rapporte de son père, de Ibn Abī 'Umayr, de 'Umar ibn 'Udhayna, de Fudayl ibn Yasar, de Abī Ja'far (que la paix soit sur lui)

Quand tu fais la prière funéraire pour un croyant, invoque en sa faveur et fais des efforts dans ta supplication pour lui, même s'il est debout et faible. Proclame "Ô Allah, pardonne à ceux qui se sont repentis et ont suivi Ton chemin, et protège-les du châtiment de l'Enfer."

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3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad ibn ‘Uthaman from al-Halabiy who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘If the deceased is a person of weak understanding, say, “O Lord, forgive those who have repented and followed Your path and protect them against suffering of the hell fire.” If you do not know the condition of the deceased, then say, “O Lord, if this deceased is of those who love good and people of goodness, then forgive him, have mercy on him and ignore his shortcomings.” If the deceased is a person of weak understanding, ask forgiveness for him in the form of intercession, not because of his right upon you as believing in Divine Authority of ’A’immah, Alayhim al-Salam.”’

IsnādAli ibn Ibrahim, de son père, de Ibn Abi Umeyr, de Hammad ibn Othman, de Al-Halabi, de Abi Abdullah (sur lui la paix) a dit:

Si quelqu'un est opprimé, dis: "Ô Allah, pardonne à ceux qui se sont repentis et ont suivi Ton chemin, protège-les du châtiment de l'Enfer." Et si tu ne connais pas sa situation, dis: "Ô Allah, si Tu aimes le bien et sa famille, pardonne-lui, aie pitié de lui, excuse-le. Et si l'opprimé est de ta part à cause de moi, demande pardon pour lui par l'intercession, pas par la préférence."

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4. Ali ibn Ibrahim has narrated from his father from ibn Faddal from certain persons of his people who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘Expressing kindness and compassion has two aspects: The aspect of al-Walayah (guardianship) and that of intercession.’”

Isnād`Alī ibn Ibrāhīm rapporte de son père, de Ibn Faddāl, de certains de ses compagnons, de Abī 'Abdillāh (sur lui la paix)...

...qui a dit : "La miséricorde concerne deux aspects : l'aspect de la wilāyah (proximité spirituelle) et l'aspect de la shafā'ah (intercession)."

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5. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from a man from Sulayman ibn Khalid who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said to say this, ‘(I testify that only Allah deserves worship, He is one and has no partners and I testify that Muhammad is His servant and Messenger). O Allah, I pray to You to grant compensation to Muhammad and his family worthy of their services to Your cause. O Lord, accept his intercession, brighten his face and increase the number of his followers. O Lord, forgive me, grant me mercy and accept my repentance. O Lord, forgive those who repent, follow your path and save them from the fire of hell. . . .’ (40:7) If the deceased is a believing person, he goes to paradise; if he is not a believer, he goes out of it.’”

IsnādAli ibn Ibrahim a rapporté de son père, de Abdullah ibn al-Mughira, d'un homme, de Sulayman ibn Khalid, de Abu Abdullah (sur lui le salut)

qui a dit: "Dis: 'Je témoigne qu'il n'y a de divinité digne d'adoration qu'Allah, et je témoigne que Muhammad est le Messager d'Allah. Ô Allah, accorde des bénédictions à Muhammad, Ton serviteur et Ton Messager. Ô Allah, accorde des bénédictions à Muhammad et à la famille de Muhammad, accepte son intercession, illumine son visage, et multiplie ses partisans. Ô Allah, pardonne-moi, fais preuve de miséricorde envers moi, et accepte mon repentir. Ô Allah, pardonne à ceux qui se repentent, suivent Ton chemin, et protège-les du châtiment de l'Enfer. Si quelqu'un est croyant, il y entrera, et s'il n'est pas croyant, il en sortira."

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6. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from ‘Abd Allah ibn Ghalib from Thabit abu al-Miqdam who has said the following: “Once I was with abu Ja’far, ‘Alayhi al-Salam, when a deceased from the people who believe in predestination was brought; and I was near him (the Imam) and heard him (the Imam) say, ‘O Lord, it is You who have created these souls and You cause them to die and give them life. You know their secrets and their public affairs better than we know. You know the permanent and temporary ones among them. O Lord, this is Your servant. I do not know anything evil about him and You know better about him. We have come to intercede in his favor after his death. If he deserves, accept our intercession in his favor and raise him with those whom he loves.’”

IsnādPlusieurs de nos compagnons ont rapporté de Sahl ibn Ziyad, de Al-Hasan ibn Mahboub, d'Abdullah ibn Ghalib, de Thabit Abu Al-Miqdam, qui a dit : J'étais avec Abu Ja'far (que la paix soit sur lui) quand une funéraille pour des gens de son voisinage est arrivée. Il y assista et j'étais près de lui. Je l'ai entendu dire : "Ô Allah, c'est Toi qui as créé ces âmes, c'est Toi qui les fais mourir, c'est Toi qui les fais revivre, c'est Toi qui connais leurs secrets et leurs apparences, leurs lieux de repos et leurs dépôts. Ô Allah, c'est Ton serviteur et je ne connais rien de mal en lui, alors que Toi Tu le sais. Nous venons à Toi comme intercesseurs pour lui après sa mort. Si c'est mérité, accorde-nous l'intercession en sa faveur et rassemble-le avec ceux qu'il aimait."

[Traduction du contenu principal du hadith]