Celui qui a accompli la Salah (prière) mais souhaite se joindre à une congrégation ou a dirigé un groupe et souhaite la répéter

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn abu ‘Umayr from Hisham ibn Salim from Sulayman ibn Khalid who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who enters Masjid and begins Salah (prayer). While he is standing up in Salah (prayer) Adhan is said and Salah (prayer) begins. He (the Imam) said, ‘He can perform it as a two Rak‘at, then commence Salah (prayer) with the Imam and the two Rak‘at has to be optional Salah (prayer)”’

Qu'il accomplisse deux rak'ahs puis reprenne la prière avec l'Imam, et que ces deux rak'ahs soient des actes volontaires.

4. A group has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Ya’qub ibn Yaqtin who has said the following: “I once said to abu al-Hassan, ‘Alayhi al-Salam, ‘I pray to Allah to keep my soul in service for your cause, it is time for al-Dhuhr and we are not able to come down for Salah (prayer) in time until they come down. We come down with them and perform Salah (prayer). They quickly leave and we stand up to perform al-‘Asr and show them as if we perform Ruku‘ (bowing down on one’s knees). They then come down for al-‘Asr and lead us. Can we perform Salah (prayer) with them? He (the Imam) said, ‘Perform Salah (prayer) with them. May Allah never grant them any Salah (prayer).”’

"J'ai dit à Abi al-Hasan (que la paix soit sur lui) : 'Je suis désolé de manquer la prière du Dhohr car nous ne pouvons pas descendre à temps pour la prière jusqu'à ce qu'ils descendent et que nous descendions avec eux pour prier. Puis ils se lèvent et se dépêchent, nous nous levons et prions l'Asr, leur montrant que nous nous prosternons, puis ils descendent pour l'Asr et nous devançons. Nous prions avec eux.' Il a dit : 'Prie avec eux, que la paix soit sur eux.'"

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma’il who has said the following: “I once wrote to abu al-Hassan, ‘Alayhi al-Salam, ‘I go to Masjid with my neighbors and others and they ask me to lead Salah (prayer) with them, when I have already performed Salah (prayer) before coming to them. Perhaps certain ones have followed me in Salah (prayer) that I have already performed and they are people of weak understanding and the ignorant ones. I dislike leading. I have performed in such condition that I have mentioned. Command me so I obey and follow your command by the will of Allah. He (the Imam) wrote to me, ‘You must lead them in Salah (prayer).”’

Prie avec eux.

6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Whoever performs Salah (prayer) with them in the first row it is as if he has performed Salah (prayer) with the Messenger of Allah.’”

Celui qui prie avec eux dans les premiers rangs est comme celui qui prie derrière le Messager d'Allah (que la paix soit sur lui et sa famille).

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man who performs Salah (prayer) and has completed only one Rak‘at of an obligatory Salah (prayer) that the Imam arrives. He (the Imam) said, ‘If he is an Imam who possesses the quality of justice, he performs one more Rak‘at, completes and makes it an optional Salah (prayer). He joins the Imam in his Salah (prayer) as is. If he (the Imam) does not have the quality of justice, he (the man) continues with his Salah (prayer) as is. He performs one more Rak‘at with him (the Imam) and sits down for a time within which one can say: I testify that only Allah deserves worship, He is one and has no partners and I testify that Muhammad is His servant and Messenger. He then completes his Salah (prayer) with him as possibly he can; Taqiyah (fear) provides great chances and there is nothing performed in Taqiyah for which one is not rewarded by the will of Allah.’”

J'ai demandé à Sama'a au sujet d'un homme qui priait et l'Imam est sorti alors que l'homme avait déjà accompli une unité de prière obligatoire. Il a dit : "Si l'Imam est juste, qu'il accomplisse une autre unité de prière et s'en aille, les faisant toutes les deux des prières surérogatoires. Qu'il entre avec l'Imam dans sa prière comme il est, et s'il n'est pas un Imam juste, qu'il bâtisse sur sa prière comme elle est et qu'il accomplisse une autre unité de prière avec lui en restant assis autant qu'il dirait : 'J'atteste qu'il n'y a de divinité digne d'adoration qu'Allah, seul, sans associé, et j'atteste que Muhammad est Son serviteur et Messager (que la prière et la paix d'Allah soient sur lui et sa famille).' Ensuite, qu'il achève sa prière avec lui autant qu'il le peut, car la dissimulation est vaste et il n'y a rien dans la dissimulation sans que son compagnon ne soit récompensé pour cela, si Allah le veut."

8. A group has narrated from has narrated from Ahmad ibn Muhammad from form al-Husayn ibn Sa‘id from al-Haytham ibn Waqid from al-Husayn ibn ’Abd Allah al-Arjaniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one performs Salah (prayer) in his house then comes to one of their Masjid and performs Salah (prayer) with them, he leaves with all of their good deeds.’”

Celui qui prie chez lui puis se rend dans l'une de leurs mosquées et prie avec eux, sortira avec leurs bonnes actions.