La Prière surérogatoire

2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ibn ’Udhaynah from ibn Faddal ibn Yasar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Obligatory and optional Salah (prayer) are fifty-one Rak‘at, of which there are two Rak‘at after al-‘Atmah in a sitting position which are counted as one Rak‘at in a standing position. Obligatory Salah (prayer) are seventeen Rak‘at and optional Salah (prayer) are thirty-four Rak‘at.’”

"La prière obligatoire et la prière surérogatoire sont cinquante et une unités de prière, parmi lesquelles deux unités de prière après la prière du soir en étant assis, comptées comme une unité, alors qu'on est debout. Les prières obligatoires sont dix-sept unités de prière, et les prières surérogatoires sont trente-quatre unités de prière."

3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ibn ’Udhaynah from ibn Fudayl ibn Yasar and al-Fadl ibn ‘Abd al-Malik and Bukayr who have said the following: “We heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying that the Messenger of Allah would perform of optional Salah (prayer) twice as much as obligatory Salah (prayer), and fast of optional fast twice as much as the obligatory one.”

Le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui et sa famille) priait autant de prières surérogatoires que les prières obligatoires, et jeûnait autant de jeûnes surérogatoires que les jeûnes obligatoires.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ibn Muskan from Muhammad ibn abu ‘Umayr who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the most excellent item in the Sunnah of Salah (prayer). He (the Imam) said, ‘It is the complete, all fifty (Rak‘at).’” Al-Husayn ibn Sa‘id has narrated from Muhammad ibn Sinan a similar Hadith.

La perfection des cinquante (prières).

5. Muhammad has narrated from Muhammad ibn al-Flusayn from Muhammad ibn ’Isma‘il ibn Bazi‘ from Hanan who has said the following: “Once, when I was present, ‘Arm ibn Hurayth asked abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘I pray to Allah to keep my soul in service for your cause, tell me about Salah (prayer) of the Messenger of Allah.’ He (the Imam) said, ‘The Holy prophet performed eight Rak‘at of Zawal (declining of the sun toward the west at noontime). He (the Messenger of Allah) performed the first four, then eight thereafter, then four of al-‘Al-‘Asr. He performed three of al-Maghrib, four after al-Maghrib, four of al-‘Isha’ al-Akhirah, eight of nightly Salah (prayer), three of al-Witr, two Rak‘at at dawn and the morning Salah (prayer) of two Rak‘at.’ I then said, ‘I pray to Allah to keep my soul in service for your cause, if I can do more than this, will Allah punish me because of a great deal of Salah (prayer)?’ He (the Imam) said, ‘No, however, He punishes because of omitting Sunnah.’”

6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, ‘Is there anything before or after al-‘Isha’ al- Akhirah?’ He (the Imam) said, ‘No, except that I perform two Rak‘at thereafter and I do not count it as part of nightly Salah (prayer).’”

Rien, sauf que je prie deux unités de prière après celle-ci, mais je ne les compte pas comme étant de la prière nocturne.

7. Muhammad ibn Yahya has narrated from Salmah ibn al-Khattab from al-Husayn ibn Sayf from Muhammad ibn Yahya from Hajjaj al- Khashshab from abu al-Fawaris who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, prohibited me from speaking between the four Rak‘at after al- Maghrib.”

Abu 'Abdillah (que la paix soit sur lui) m'a interdit de parler entre les quatre unités de prière après le coucher du soleil.

8. Muhammad ibn al-Hassan has narrated from Sahl from Ahmad ibn Muhammad from ibn abu Nasr who has said the following: “I once said to abu al-Hassan, ‘Alayhi al-Salam, that our people have differences about optional Salah (prayer). Certain ones among them say it is forty-four and others perform fifty. Please tell me about what you perform and how is it, so I can do similarly. He (the Imam) said, ‘I perform fifty-one Rak‘at.’ He (the Imam) then said, ‘Hold on to it.’ He (the Imam) counted with his hand saying, ‘Zawal (declining of the sun toward the west at noontime) is eight. There are four after al-Dhuhr, four before al-‘Asr, two after al-Maghrib, two before al-‘Isha’, two after al-‘Isha’ in a sitting position which are counted as one Rak‘at in a standing position. There are eight Rak‘at of nightly Salah (prayer), three of al-witr and two at dawn. Obligatory Salah (prayer) is seventeen Rak‘at and this becomes fifty-one Rak‘at.’”

[Contenu principal du hadith]

9. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah ibn Ayyub from Hammad ibn ‘Uthaman who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about optional Salah (prayer) during the day. He (the Imam) said, ‘He performs eight Rak‘at before al-Dhuhr and eight after al-Dhuhr.’”

J'ai demandé à propos de la prière surérogatoire pendant la journée, et il a mentionné qu'il priait huit unités de prière avant le Dhuhr et huit après.

10. It is a narration from him (narrator of previous Hadith) by Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban ibn ‘Uthman from Yahya’ ibn abu al-‘Ala’ who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘’Amir al-Mu’minin, ‘Alayhi al-Salam, has said, “Salah (prayer) at noontime is Salah (prayer) of repenting people.’””

L'Imam des croyants (que la prière d'Allah et Ses salutations soient sur lui et sa famille) a dit : "La prière du zawaal est la prière des repentants."

11. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about the words of Allah, ‘. . . during the night in Sajdah (prostration) and in standing position fearful of the next life and hopeful of the mercy of his Lord. . . .’ (20:130). He (the Imam) said, ‘It is a reference to the nightly optional Salah (prayer).’ I then said, ‘ . . . and in both ends of the day perhaps you will become happy. . .’ (20:130). He (the Imam) said, ‘It is a reference to optional Salah (prayer) during the day.’ I then said, ‘. . . when the stars go back. . . .’ (52:49). He (the Imam) said, ‘It is a reference to the two Rak‘at before the morning Salah (prayer).’ I then said, ‘. . . after Sujud (prostrations) . . .’(52:40) He (the Imam) said, ‘It is a reference to the two Rak‘at after al-Maghrib.’”

J'ai dit : "Parfois, la nuit, je me prosterne et je reste debout, craignant l'Au-Delà et espérant la miséricorde de son Seigneur." Il a dit : "Tu veux dire la prière nocturne." J'ai dit : "Et aux heures de la journée, peut-être seras-tu satisfait ?" Il a dit : "Tu veux dire les actes surérogatoires pendant la journée." J'ai dit : "Et le retrait des étoiles ?" Il a dit : "Deux rak'at avant l'aube." J'ai dit : "Et le retrait de la prosternation ?" Il a dit : "Deux rak'at après le coucher du soleil."

12. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “Abu la’ far, ‘Alayhi al-Salam, has said, ‘At the time you wake up, at night for prayer (Tahajjud) then say, “All praise belongs to Allah who has returned my spirit so I can praise and worship Him.” When you hear the rooster crow say, “He is free of all defects. He is most holy. He is the Lord of angels and the spirit. His mercy comes before His anger. No one, other than You (Allah), deserves worship. You do not have any partner. I have done bad deeds and have done injustice to my own soul, so forgive and grant me mercy; no one, other than You, is able to forgive sins.” When you get up look to the sky and say, “O Lord, the dark night cannot curtain You, nor the sky with its constellations, or the vast expanse of earth, or the darkness one over the other, or the ocean with its giant waves that curtain Your creatures from each other. You know whatever eyes steal or the chests hide. The stars have disappeared, eyes have gone to sleep, You are the living guardian whom sleep and slumber cannot overtake. Free from all defect is the Cherisher of the worlds, Lord of the messengers and all praise belongs to Allah, The Cherisher of the worlds.” Then read five verses from Chapter Three: “The creation of the heavens and the earth and the alternation of the day and the night are evidence (of the existence of Allah) for people of reason (3:190). It is these who commemorate Allah while standing, sitting, or resting on their sides and who think about the creation of the heavens and the earth and say, ‘Lord, you have not created all this without reason. Glory be to You. Lord, save us from the torment of the fire.’ (3:191). Our Lord, those whom You consign to the fire are certainly disgraced. There is no helper for the unjust. (3:192) “Lord, we have heard the person calling to the faith and have accepted his call. Forgive our sins, expiate our bad deeds, and allow us to die with the righteous ones. (3:193) Lord, grant us the victory that You have promised Your Messenger and do not disgrace us on the Day of Judgment; You are the One who never ignores His promise.” (3:194) “Thereafter brush your teeth; and make Wudu’. When placing your hand in water say, “(I begin) by the name of Allah, and with the power of Allah. O Lord, make me of the repenting ones and of those who purify themselves.” When you complete Wudu’ say, “All praise belongs to Allah, Cherisher of the worlds.” When you stand up for Salah (prayer) say, “(I begin) in the name of Allah, with (the power of) Allah, to Allah, from Allah and with the will of Allah and there is no means or power except the power and means of Allah. O Lord, make me of the visitors of Your house and of the builders of Masjids, please open for me the door to repent before You and close to me the door of disobedience to You and all sins. All praise belongs to Allah who has made me of those who speak to Him. O Lord, turn to me with Your face, the majestic in praise.” Then begin your Salah (prayer) with the first Takbir.’” (Ahadith 2-12 can best be explained by fatwa.)

Quand tu te lèves la nuit de ton sommeil, dis : Louange à Allah qui a ramené mon âme à moi pour Le louer et L'adorer. Quand tu entends le chant du coq, dis : Gloire et Pureté au Seigneur des anges et de l'Esprit, Ta miséricorde précède Ta colère. Il n'y a de divinité qu'Allah, L'Unique, sans associé. J'ai fait du mal et j'ai été injuste envers moi-même, pardonne-moi et aie pitié de moi, car nul autre que Toi ne pardonne les péchés. Puis, lève-toi et regarde les horizons du ciel et dis : Ô Allah, aucune nuit sombre, aucun ciel étoilé, aucune terre étendue, aucune obscurité superposée, aucun océan agité ne peuvent Te cacher. Tu connais les trahisons des yeux et ce que les poitrines cachent, les étoiles brillent, les yeux se ferment, et Tu es Le Vivant, Le Soutien. Ni sommeil ni somnolence ne T'atteignent. Gloire au Seigneur des mondes, au Dieu des messagers, louange à Allah, Seigneur des mondes. Ensuite, récite les cinq derniers versets de la sourate Al-Imran, puis fais tes ablutions. Quand tu mets ta main dans l'eau, dis : Au nom d'Allah, avec Allah, Ô Allah, fais de moi l'un des repentants, purifie-moi. Quand tu as fini, dis : Louange à Allah, Seigneur des mondes. Quand tu te lèves pour ta prière, dis : Au nom d'Allah, avec Allah, vers Allah, de la part d'Allah, et par la volonté d'Allah, il n'y a ni force ni puissance sauf en Allah. Ô Allah, fais de moi l'un des visiteurs de Ta Maison, des bâtisseurs de Tes mosquées, ouvre-moi la porte de Ton repentir et ferme-moi la porte de Ta désobéissance. Toute désobéissance, louange à Allah qui m'a fait parmi ceux à qui Il parle. Ô Allah, accepte-moi avec Ton noble visage, puis commence la prière par le Takbir.

13. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The Messenger of Allah, after performing ‘Isha’ al- Akhirah (the late evening Salah (prayer)) would ask that water for his Wudu’ and toothbrush be placed near his pillow under a cover. He then would sleep as long as Allah willed then he would wake up, brush, make Wudu’ and perform four Rak‘at Salah (prayer). He thereafter he would sleep, then wake up, brush, make Wudu’ and perform four Rak‘at Salah (prayer), then sleep until about dawn then he would get up for witr, then perform two Rak‘at Salah (prayer).’ The Imam then said, ‘The Messenger of Allah was a good lesson for you.’ I (the narrator) asked, ‘What time would he wake up? 5 The Imam replied, ‘He would wake up after one-third of the night.’ In another Hadith he has said, ‘He would wake up after midnight.’ Yet in another Hadith it is stated that his waking up, Ruku‘ and sajdah were of the same proportion. Each time, after waking up, he would brush and read verses 190 -194 of Chapter Three.”

a dit: "Certes, le Messager d'Allah (que la prière d'Allah et Son salut soient sur lui) quand il priait la dernière prière de la nuit, il ordonnait qu'on lui apporte de l'eau pour faire ses ablutions et son siwak était placé près de sa tête enveloppé, puis il se couchait autant que Dieu le voulait, puis il se levait, se brossait les dents et faisait ses ablutions, puis il priait quatre unités de prière, puis il se couchait, puis il se levait, se brossait les dents et faisait ses ablutions, puis il priait quatre unités de prière, puis il se couchait jusqu'à ce qu'il soit à l'aube, il se levait et faisait la prière de witr, puis il priait les deux unités de prière, puis il disait: "Vous aviez en le Messager d'Allah un excellent modèle." J'ai demandé: "Quand se levait-il?" Il a dit: "Après le tiers de la nuit." Et dans un autre hadith, il a dit: "Après la moitié de la nuit." Et dans un autre récit, sa station debout, son inclinaison et sa prosternation étaient égaux, et à chaque fois qu'il se levait de son sommeil, il récitait les versets d'Al-Imran, "Certes, dans la création des cieux et de la terre..." jusqu'à "Tu ne manques jamais à Ta promesse."

14. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from ibn Bukayr from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said that the Messenger of Allah would perform thirteen Rak‘at at night of which one Rak‘at was al-Witr and two Rak‘at of the morning whether on a journey or at home.’”

Le Messager d'Allah (que la paix soit sur lui et sa famille) priait treize unités de prière la nuit, parmi lesquelles se trouvait le witr, ainsi que les deux unités de prière de l'aube, que ce soit en voyage ou en résidence.

15. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Ali ibn al-Nu‘man from al-Harith ibn al- Mughirah al-Nasriy who has said the following: “I heard abu ‘Abd Allah, saying, ‘During the day there are sixteen Rak‘ats Salah (prayer). There are eight after the sun declines to the west at noon, eight after Dhuhr Salah (prayer), four Rak‘at after Maghrib (soon after sunset) - O Harith do not miss them at home or on a journey- and two Rak‘at after the ‘Isha’ al-Akhirah (late evening Salah (prayer)). My father would perform these two Rak‘at in a sitting position. I perform them in a standing position. The Messenger of Allah would perform thirteen Rak‘at Salah (prayer) during the night.’”

La prière du jour se compose de seize unités de prière : huit après le coucher du soleil, huit après le milieu de l'après-midi, quatre unités de prière après le coucher du soleil. Ô Harith, ne les néglige pas en voyage ou en résidence. Deux unités de prière après la dernière prière de la nuit. Mon père les priait en étant assis, et moi je les prie en étant debout. Le Messager d'Allah (que la prière et la paix d'Allah soient sur lui et sa famille) priait treize unités de prière pendant la nuit.

16. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus who has said that narrated to him ’Isma‘il ibn Sa‘d al-Ahwas who has said the following: “I asked al-Rida, ‘Alayhi al-Salam, ‘Of how many Rak‘at does Salah (prayer) consist?’ He replied, ‘There are fifty-one Rak‘at (every day).”’ Muhammad ibn Ahmad ibn Yahya has narrated from Muhammad ibn ‘Isa a similar Hadith.

"Combien de prières dans une unité de prière?" Il a répondu: "Cinquante-et-une unités de prière."

17. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn abu ‘Umayr from Hisham ibn Salim who has said the following: “About the words of Allah, the Most Majestic, the Most Glorious, ‘nightly initiation is of strong impression and of strongest words’ (73:7) abu ‘Abd Allah, ‘Alayhi al-Salam, has said, “‘strongest words” means a man’s getting up from his bed just for the sake of Allah and for no other considerations.’”

Concernant la parole d'Allah, Le Très-Haut : "La prière de la nuit est plus efficace et plus propice pour la récitation." Il a dit : "Et plus propice pour la récitation" signifie le fait pour un homme de se lever de son lit, cherchant par cela l'agrément d'Allah et non celui des autres.

18. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Ayyub al-Khazzaz from Muhammad ibn Muslim who has said the following: “I heard abu ‘Abd Allah, ‘Alayhi al-Salam, saying, ‘A servant (of Allah) wakes up three times at night and if he still is not up (for Salah (prayer)) Satan comes and urinates in his ears.’ I then asked about the words of Allah, the Most Majestic, the Most Glorious, ‘They would sleep very little at night’. (51:18) The Imam replied, ‘There were few nights in which they would miss getting up for Salah (prayer)).”’

`Alī ibn Ibrāhīm rapporte de son père, de Ibn Abī 'Umayr, de Abī Ayyūb al-Khazzāz, de Muḥammad ibn Muslim, qui a dit : J'ai entendu Abū 'Abdillāh (que la paix soit sur lui) dire : "Certes, le serviteur est réveillé trois fois pendant la nuit. S'il ne se lève pas, le diable vient à lui et souffle dans son oreille." J'ai également demandé à propos du verset coranique : "Ils n'étaient que peu de temps endormis pendant la nuit." Il a répondu : "Ils dormaient peu pendant la nuit, et ces moments leur échappaient sans qu'ils ne se lèvent."

19. It is a narration from him (narrator of previous Hadith) by his father from ibn abu ‘Umayr from ‘Umar ibn ’Udhaynah from ‘Umar ibn Yazid say the following: “I heard abu ’Abd Allah, ‘Alayhi al-Salam, say, ‘In the night there is an hour in which if a Muslim performs Salah (prayer) and appeals before Allah for a wish; his prayer is answered every night. I (the narrator) then asked saying, ‘I pray to Allah to keep you well, which hour is it?’ The Imam replied, ‘It is in the first one-sixth of the second half of the night.”’

Certes, dans la nuit, il y a une heure particulière, qu'un serviteur musulman prie et invoque Allah durant celle-ci, sans que sa prière ne soit exaucée. Je lui ai demandé : "Quelle est cette heure de la nuit ?" Il a répondu : "Lorsque la moitié de la nuit est passée, dans le premier tiers restant de cette moitié."

20. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Hammad ibn ‘Isa from Mu‘awiyah ibn Wahab who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘A man of your followers, of their virtuous ones complained before me against sleep. He said that he wants to get up for the nightly optional Salah (prayer) but sleep overcomes him until it is morning. Sometimes he performs the compensatory prayer for a whole month of missed Salah (prayer) or two months and bears with its heaviness.’ He (the Imam) said, ‘It is the delight for his eyes, by Allah.’ He (the narrator) has said that he (the Imam) did not give him permission to perform his nightly optional Salah (prayer) in the beginning of the night, saying, ‘To do compensatory prayer for them during the day is better.’ I (the narrator) then said, ‘Of our virgin girls there are those who love good and people of goodness. They try to perform Salah (prayer) but sleep overcomes them, and perhaps they may perform the compensatory prayer for what is missed and perhaps face weakness in performing the compensatory prayer for what is missed, but she is able to perform in the beginning of the night. He (the Imam) granted them permission to perform Salah (prayer) in the beginning of the night if they feel weakness and lose performing the compensatory prayer for what is missed.’”

C'est un réconfort pour lui, par Allah. Il ne lui a pas été autorisé de prier au début de la nuit. Le rattrapage pendant la journée est meilleur. Il leur a permis de prier au début de la nuit s'elles s'affaiblissent et négligent le rattrapage.

21. Ahmad ibn Idris has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from ibn Bukayr who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A man who gets up in the end of the night to perform his nightly optional Salah (prayer), all of them at one time and goes away to sleep, is not very praiseworthy.”

Il a été rapporté de l'Imam Abu Abdullah (que la paix soit sur lui) qu'il a dit : "Il n'était pas louable pour un homme de se lever en fin de nuit pour accomplir sa prière en une seule unité de prière, puis de retourner dormir."

22. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from ibn Muskan from al-Hassan al-Sayqal who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs two Rak‘at of al-Witr, then stands up and forgets saying Tashahhud (testimonies of belief) until he performs Ruku‘ (bowing down on one’s knees), then remembers when he is in Ruku‘. He (the Imam) said, ‘He is required to sit down from Ruku‘, say Tashahhud, then stand up and complete.’ He (the narrator) has said that he asked, ‘Have you not said that in obligatory Salah (prayer) if one remembers after Ruku‘, one continues, then performs two Sajdah (prostration) because of mistake after ending Salah (prayer) in which one says Tashahhud (testimonies of belief)?’ He (the Imam) said, ‘Optional Salah (prayer) is not like obligatory one.’”

J'ai dit à lui: "Un homme accomplit les deux unités de prière du Witr, puis se lève et oublie le Tashahhud jusqu'à ce qu'il s'incline et se souvient alors qu'il est en inclinaison." Il a dit: "Il s'assoit de son inclinaison, récite le Tashahhud, puis se lève et complète." J'ai dit: "N'as-tu pas dit concernant la prière obligatoire, s'il le mentionne après s'être incliné et s'en va, puis fait les deux prosternations de l'oubli après s'être retiré et récite le Tashahhud en eux?" Il a dit: "La prière surérogatoire n'est pas comme la prière obligatoire."

23. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from ‘Abd Allah ibn ‘Amir Ali ibn Mahziyar from Fadalah ibn Ayyub and Hammad ibn ‘Isa from Mu‘awiyah ibn Wahab who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the most excellent time for al-Witr. He (the Imam) said, ‘Dawn is the beginning of it.”

J'ai demandé à Abu 'Abdillah (sur lui la paix) quelle était la meilleure heure pour la prière de Witr, il a répondu: "L'aube est le début de cela."

24. Muhammad ibn Yahya has narrated from Al-Husayn ibn abu ‘Umayr from ’Isma‘il ibn abu Sarah from Aban ibn Taghlib who has said the following: “I once asked abu ’Abd Allah, ‘Alayhi al-Salam, ’What time did the Messenger of Allah perform al- Witr?’ He (the Imam) said, ’Within a time like from sunset to al-Maghrib Salah (prayer).’”

À quelle heure le Messager d'Allah accomplissait-il le witr ? Il a dit : Comme le coucher du soleil jusqu'à la prière du Maghrib.

25. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from ibn ’Udhaynah from Zurarah who has said the following: “I once asked abu Ja’far, ‘Alayhi al-Salam, about the two Rak’at before the morning, ‘When is the time for them?’ He (the Imam) said, ’It is before dawn. When it is dawn, it becomes time for the morning.’”

`J'ai demandé à Abī Ja'far (que la paix soit sur lui) au sujet des deux rak'ahs avant l'aube, où devraient-elles être accomplies ? Il a répondu : Avant l'aube. Lorsque l'aube se lève, le moment du matin est entré.`

26. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from ibn Asbat from Ibrahim ibn abu al-Balad who has said the following: “I performed my Salah (prayer), in Masjid al-Haram. Al-Rida’ ‘Alayhi al-Salam, led the Salah (prayer). It was Salah (prayer) of night. When he (the Imam) completed, he (the Imam) made his sleep (instead of sleeping after Salah (prayer)) into a Sajdah (prostration).”

J'ai prié derrière al-Riḍā (sur lui la paix) dans la Mosquée Sacrée la prière de la nuit, et quand il eut fini, il fit de l'endroit de la couche une prosternation.

27. It is a narration from him (narrator of previous Hadith) by Muhammad ibn al-Husayn from al-Hajjal from ‘Abd Allah ibn al-Walid al- Kindiy from ’Isma‘il ibn Jabir or ‘Abd Allah ibn Sinan who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, ‘I get up in the end of the night and I fear (of the coming of dawn before completing).’ He (the Imam) said, ‘Recite just al-Fatihah, and make it faster and faster.’”

Je me lève à la fin de la nuit et j'ai peur de l'aube." Il a dit: "Récite Al-Hamd et hâte-toi, hâte-toi."

28. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah ibn Ayyub from al-Qasim ibn Yazid from Muhammad ibn Muslim who has said the following: “I once asked abu Ja’far, ‘Alayhi al-Salam, about a man who gets up in the end of the night and he is afraid of coming of dawn (before completing). Should he begin with al-Witr or perform Salah (prayer) as normal so that al-Witr becomes the last item?’ He (the Imam) said, ’He begins with al-Witr.’ He (the Imam) said, ’I have done so.’”

J'ai interrogé Abu Ja'far (que la paix soit sur lui) au sujet d'un homme se levant en fin de nuit craignant que l'aube ne le surprenne, s'il doit commencer par le Witr ou accomplir la prière tel qu'elle est prescrite, jusqu'à ce que le Witr soit la dernière. Il a dit : "Non, il doit commencer par le Witr." Et il a dit : "C'est ainsi que je le faisais."

29. Ahmad ibn Idris has narrated from Ahmad ibn Muhammad from ibn Mahbub from abu Wallad Hafs ibn Salim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about Salam (the phrase of offering greeting of peace) in the two Rak’at of al-Witr. He (the Imam) said, ‘Yes, if you may need something, you can go out and when you are prepared, then come back to perform one Rak’at.’”

Oui, même si tu as une affaire urgente, sors et règle-la, puis reviens et effectue une unité de prière.

30. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ibn Sinan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about al-Witr and what is recited in them all. He (the Imam) said, ‘Qul Huwa Allahu Ahad is recited.’ I then asked, ‘Is it read in all three of them?’ He (the Imam) said, ‘Yes, it is read in all three of them.’”

"Dis : Il est Allah, Unique."

31. Ali has narrated from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about Qunut (supplication after recitation) in al-Witr: if there is a definite reading for it which is followed and recited. He (the Imam) said, ‘No, there is no definite reading for it. Praise Allah, most Majestic, most Glorious, and say, ‘O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and ask Allah to forgive your great sins.’ He (the Imam) then said, ’Every sin is great.’”

Je ne critique pas Allah, le Très Haut, et prie sur le Prophète (que la prière d'Allah et Sa paix soient sur lui et sa famille) et demande pardon pour ton grand péché, chaque péché est grand.

32. Al-Husayn ibn Muhammad has narrated from al-‘Ala’ ibn Muhammad from Aban from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “Abu ’Abd Allah, ‘Alayhi al-Salam, has said, ‘Qunut (supplication after recitation) in al-Witr is asking for forgiveness and in obligatory Salah (prayer) it is to ask for your wishes.’”

Le Qunût dans le Witr est l'invocation, et dans la prière obligatoire, c'est le supplication.

33. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from Mansur ibn Hazim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that in al-Witr, ask forgiveness from Allah seventy times.” (Ahadith 20-34 are best explained in the form of fatwa.)

Demande pardon à Allah dans le witr soixante-dix fois.

34. Muhammad ibn Yahya has narrated from ‘Imran ibn Musa from al-Hassan ibn Ali ibn al-Nu‘man from his father from certain individuals of his people who has said the following: “A man came to Amir al-Mu’minin Ali, ibn abu Talib, ‘Alayhi al-Salam, and said, ’O Amir al- Mu’minin, I am deprived of Salah (prayer) at night.’ Amir al-Mu’minin said, ‘Your sins have tied you down.’”

"Ô Commandeur des croyants, j'ai été empêché de faire la prière de nuit." L'Imam Ali (que la paix soit sur lui) lui a répondu : "Tu es un homme dont les péchés t'ont enchaîné."

35. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Ali ibn Mahziyar from who has said the following: “I have read in a letter of a man to abu ‘Abd Allah, ‘Alayhi al-Salam, and it says, ‘Are the two Rak‘at before Salah (prayer) of dawn of Salah (prayer) during the night? Or it is of Salah (prayer) during the day and when should I perform them?’ With his handwriting he (the Imam) had written, ‘Fill them in Salah (prayer) of night a complete filling.’” (Hadith 35 and the following chapter are best explained by fatwa.)

Les deux rak`ahs avant la prière de l'aube sont plus importantes que la prière du jour, et elles doivent être incluses dans la prière de la nuit comme un rembourrage.