Personnes Noyées ou Foudroyées

3. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin, ‘Alayhi al-Salam, has said, ‘Ghusl (bath) of one who has died because of drowning is necessary.’”

قَالَ كَانَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ الْسَّلام) يَقُولُ الْغَرِيقُ يُغَسَّلُ.

4. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who has died because of drowning is kept until there is a change and his death becomes certain; then his Ghusl (bath) and shroud are done.’ He (the narrator) has said that he (the Imam) was asked about one who has died because of a sudden shock. He (the Imam) said, ‘If it (death) is because of sudden shock, he is kept for two days, then his Ghusl (bath) and shroud are done.’”

Le noyé est retenu jusqu'à ce qu'il change, et il est connu qu'il est mort, puis il est lavé et enveloppé dans un linceul. Il a été interrogé sur celui qui est foudroyé, il a dit: S'il est foudroyé, il est retenu pendant deux jours, puis il est lavé et enveloppé dans un linceul.

5. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ’Isma‘il ibn ‘Abd Allah al-Khaliq, brother of Shihab ibn ‘Abd Rabbihi who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Burial is delayed, unless there is a change, because of five kinds of reasons for death: Death because of drowning, sudden shock, internal (illness pain), crushed and smoke (fumigation).”’

Cinq choses sont attendues d'eux jusqu'à ce qu'ils changent : le menteur invétéré, l'incendiaire, le voleur, le débauché et le consommateur de tabac.

6. Ahmad ibn Mehran has narrated from Muhammad ibn Ali from Ali ibn abu Hamzah who has said the following: “In one of the years many people in Makkah died because of a great deal of lightning and thunder. I visited abu Ibrahim, ‘Alayhi al-Salam, and he, without asking, initiated stating, ‘It is proper to delay for three days the burial of one who has died because of drowning and sudden shock unless the spread of smell proves his death.’ I then said, ‘I pray to Allah to keep my soul in service for your cause, are you telling me that many people are buried alive? He (the Imam) said, ‘Yes, O Ali, many people were buried alive and they did not die but in their graves.’”

Les gens ont été touchés par de nombreux éclairs à La Mecque pendant une année, et beaucoup de gens en sont morts. J'ai rendu visite à Abu Ibrahim (que la paix soit sur lui) et il a dit : "Il convient à celui qui se noie ou qui est brûlé d'attendre trois jours avant d'être enterré, à moins qu'un vent ne souffle de lui indiquant sa mort." J'ai dit : "Puissé-je être sacrifié pour vous, il semble que beaucoup de gens ont été enterrés vivants." Il a répondu : "Oui, ô Ali, beaucoup de gens ont été enterrés vivants, ils ne meurent que dans leurs tombes."